동북아 문화연구 [Journal of North-east Asian Cultures]

간행물 정보
  • 자료유형
  • 발행기관
    동북아시아문화학회 [The Association of North-east Asian Cultures]
  • ISSN
  • 간기
  • 수록기간
  • 등재여부
    KCI 등재
  • 주제분류
    복합학 > 학제간연구
  • 십진분류
    KDC 309 DDC 306.0959
제55집 (17건)



이문열과 위화 소설에 나타난 폭력성 비교연구 - 「우리들의 일그러진 영웅」과 「18살에 집을 떠나다」를 중심으로 -


동북아시아문화학회 동북아 문화연구 제55집 2018.06 pp.5-21

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A Comparative study on violence in Lee Mun-yeol and Yu Hua's novel Lee, Mi-Ock This study is going to figure out difference between Yu Hua and Lee Mun-yeol regarding their recognition of violence. It is a meaningful attempt to understand the ideological gap between the two authors and examine the detailed aspects of violence in the two countries which their ideological discourse is grounded on. In the 1980's, Lee Mun-yeol began his journey of literature and created works actively, and it was the period that started with the Gwangju Democratic Movement against the military dictatorship. The 1980's was the period when culture and ideology represented as ‘the National People’s Movement’ were prevalent; however, even in the circumstances, Lee Mun-yeol tried to dig deeply into the ultimate meaning of humans, not historic realism. As what is written on his novels, Lee Mun-yeol did not put his trust in the crowd realizing any true revolution even under the democratic system. He thinks that the people can never be the main agents of history due to their snobbish and selfish nature, and who grasps authority does not matter as authority will spoil, and the people will lead their lives according to that. He maintained that tendency consistently, and it is revealed in other works like 『Son of a Man』, too. On account of his tendency of writing works like that, Lee Mun-yeol was criticized by some critics as being “a conformer to the system”. On the contrary, Yu Hua did show changes gradually. In the 1990's, he transferred from demagogic literature to folk literature. This is not unassociated with Yu Hua’s experience of Tiananmen Massacre in 1989. Although they failed to bring revolution, Yu Hua found individuals’ power and potential through the explosion of the people’s energy and cohesiveness then. Despite that enormous alteration, however, in Yu Hua’s novels, the people are still depicted as the victims of violence within the great tide of history and fragile individuals that can never escape from the bonds of destiny no matter how hard they try. They just appear to suffer pathetically and desperately in order to survive as a human that is more humane. Yu Hua focuses on the people’s joys and sorrows more like this while Lee Mun-yeol pays more attention to snobbery internalized in the crowd. But the aspects of violence cannot but



한국어 초급 학습자를 위한 화행 교육 방안 연구 - 부탁ㆍ제안ㆍ수락ㆍ거절 화행을 중심으로 -

윤창숙, 원윤희

동북아시아문화학회 동북아 문화연구 제55집 2018.06 pp.23-41

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A Study on teaching speech acts for learners of elementary Korean with a focus on requests, suggestions, acceptance and refusals Yoon, Chang-SookㆍWon, Yun-Hee This study intends to present ideas on how to teach speech acts for learners of elementary Korean focusing on requests, suggestions, acceptance and refusals. These speech acts are taught even from the beginner’s level of Korean language education. Thus it is important to provide pragmatic information of such speech acts so that learners will be able to speak appropriately in relevant circumstances. The study proposes methodology for teachers to use in presenting speech acts of request, suggestion, acceptance and refusal to learners based on an analysis of selected textbooks of elementary Korean and the results of survey conducted on learners of elementary Korean regarding those speech acts. Textbook analysis finds several problems: most sample conversations do not clearly indicate the relations between participants or what kind of circumstances under which the participants are speaking; most sample conversations use “-ayo/uyo” style which can be used between speakers of equal social status with a social distance; sample conversations of refusal are extremely limited so strategies such as mitigation or offers of alternatives when making a refusal are hard to find. Survey results show that learners have difficulty in using correct vocabulary or verb endings as warranted by the social context and relative status of their collocutor even when the learner has correctly assesses those variables. Also, some of the refusals appear to be impolite, lacking mitigation device or offers of alternatives. The proposed teaching ideas include ensuring that learners know the relationship between participants in conversation providing detailed contextual information, presenting useful expressions for both speech of acts of acceptance and refusal, and providing strategies in speech of refusal to help learners avoid impolite speech acts.




현대중국어 ‘V1着1+V2[술어]’ 구조의 着1 중ㆍ한 대조 분석


동북아시아문화학회 동북아 문화연구 제55집 2018.06 pp.43-59

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The syntactic structure ‘verb1+zhe(着1)+verb2[Predicate]’ in Modern Mandarin Chinese is a special construction that shares the same subject, comprises two or more consecutive verbs or verbal phrases. In ‘verb1+zhe(着1)+verb2[Predicate]’, ‘verb1+zhe(着1)’ functions as the adverbial of the whole sentence, but ‘verb2’ functions as the predicate of the whole sentence. This article covers a Korean and Chinese contrastive analysis of ‘zhe1(着1)’ and its related structures appearing in the Modern Mandarin Chinese syntax structure. The results of this research are as follows. First, ‘zhe1(着1)’ cluster in Chinese is an adverb of Korean (derived affix) and acts as an adverbial. Second, ‘zhe1(着1)’ cluster in Chinese is adverbial as case particle[noun + noun survey] of Korean. Third, ‘zhe1(着1)’ cluster in Chinese is adverbial as a dependent noun cluster(connection expression). Fourth, ‘zhe1(着1)’ cluster in Chinese acts as an adverbial predicate endings in Korean[endings of a lingual language: an adverbial ending, a connecting ending]. In conclusion, ‘zhe1(着1)’ is a quasi-structural particle in Modern Mandarin Chinese syntactic structures and it acts as an adverbial to modulate predicates. If you look at the meaning of ‘zhe1(着1)’, it has an episememe and various semantic features such as [+HOW], [+continuation], [+concurrence], [+simultaneous], [+connection], [+cause] etc. Based on the above research results, the study could be expanded to an Chinese syntactic structure with ‘le(了)’ of the ‘verb1+le(了)+verb2[Predicate]’ in Modern Mandarin Chinese. For example, ‘le(了)’ of the the Chinese sentence “Wǒmen chīle fàn zài zǒu ba.(我们吃了饭再走 吧。)”. In future research, I believe the ‘verb1+le(了)’ of ‘verb1+le(了)+verb2[Predicate]’ structuer will also serve as a quasi-structural particle in Modern Mandarin Chinese syntactic structures.



1950, 60년대 중국 당대문학의 러시아ㆍ소련문학 수용ㆍ전유와 그 변화 양상


동북아시아문화학회 동북아 문화연구 제55집 2018.06 pp.61-82

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Chinese literature in the 1950s and 1960s: Acceptance and Appropriation of Russian & Soviet Literature and Aspects of Changes Bark, Jeong-Hee Chinese contemporary literature in the 1950s and 1960s was closely related to and heavily influenced by Russian and Soviet literature. The socialist realism born in the Soviet Union was defined as the best methodology of Chinese literature in the 1950s and 1960s. This article serves as an preliminary work to a series of works that examine Soviet literary works and theories, which were regarded important to and effectively influential to Chinese literature at the time, the contact points between Russian & Soviet writers and Chinese writers and the aspect of changes in the relationship between the literature of two nations through Chinese translation of Soviet writing. In other words, it is a preliminary research to a series of study that investigates the birth of Chinese contemporary literature. The purpose of this article is to probe in detail the process of change that happened with Chinese contemporary literature in the 1950s and 1960s while accepting and appropriating Russian and Soviet literature. To this end, it considers the influence of the Soviet liberal arts textbooks on the establishment of Chinese liberal arts study system, Wang Meng’s A New Arrival at the Organization Department, which was created from the influence of Soviet literary works during the age of The Thaw, and the acceptance, appropriation, and re-appropriation of 19th century Russian literary theory. Eventually, it can be said that Chinese contemporary literature has built its literary assets through active selections and re-appropriations in accordance with the demands of the time under the absolute influence of Russian and Soviet literature. Adoption of Soviet norms and structures by Chinese contemporary literature was not just influenced by the Soviet literature but also resulted from the combination of peculiar cultural situations of China at the time.




张元, 涂波, 洪晓楠

동북아시아문화학회 동북아 문화연구 제55집 2018.06 pp.83-101

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At present,there are various development dilemmas in China’s Network Society. Fragmentation of information and individualization can easily lead to lack of the life’s meaning,elimination of human culture can easily cause expansion of instrumental rationality and humanistic value decline. De-centration leads to cultural diversity, multiple values, information sharing, it also leads to prevailing relative moral relativism and immoralism, not to say autism and money worship. Based on existing research, this paper started from the analysis and solve the current social development dilemma of Chinese network governance problems, used the theory of “cooperative governance”,and put forward a corresponding diversified mechanism of the collaborative governance. This paper emphasized the cooperative governance roles of government, network service providers, network media industry & practitioners, and network society users. And the conclusions are firstly, strengthen government’s authoritative role and use advanced technologies to assure network safety and monitor network communication contents; secondly, optimize advanced network management workforce to improve the network public opinion supervision, emergency response and control mechanism, also complete network society’s legislative mechanism and establish proper law systems. Thirdly, unite the cooperation of government, network service providers, practitioners and network users to renovate false news, standardize network communication rules, and filter vulgar and other undue contents, also to enhance the industry and individuals’ self-discipline mechanism, professional ethics and professional skills.



화인(華人)의 베트남 사이공 이주(移住)와 이주화인의 경제활동사(史) 고찰

김현태, 김현재

동북아시아문화학회 동북아 문화연구 제55집 2018.06 pp.103-117

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A Study on the Overseas Chinese Migrant to Saigon and the History of their Economic Activities Kim, Hyun-Tae․Kim, Hyun-Jae It is estimated that about 60 million people live in over 140 countries around the world. In Southeast Asia, which is geographically close to China, it is said that 72.3% of the world's Chinese population live in Southeast Asia. It is the 25th largest nation in terms of population and its assets are at least $ 2.5 trillion in economic power, making it the eighth largest nation in the world. The most important reason why the Chinese are attracted attention is their economic power. Especially, the proportion of overseas Chinese in Southeast Asian countries is not high compared to the total population, but the proportion of economic influence is very large in this region. What are the backgrounds and factors that have influenced the economy of the country while the Chinese have lived in other countries? And what economic activities could they survive and develop in the indigenous community? In order to find out the answer to this question, this study aims to be the main study subject of Saigon, which is the largest resident area of the Chinese ethnic group in Vietnam. This is because not only the migration history of the Overseas Chinese in Vietnam is prolonged but also the economics of Vietnam has led and developed from the ancient times to the modern times. In particular, the modernization of Vietnam from the modern history of the Chinese to the southern part of Vietnam and the economic development has laid the foundations for the determination of the southern territory of Vietnam and rapid economic growth. Therefore, this study focuses on the economic aspects of Saigon's birth and development in the modern history of Vietnam, which has been rapidly and intensively migrated to Vietnam and the 300 year history of Vietnam. For this purpose, first of all, Chapter 2 examines domestic preliminary studies on the Overseas Chinese. In Chapter 3, we examine the background and process of migration to Saigon in Overseas Chinese. Chapter 4 examines the economic activities that have contributed to the history of Chinese economic development in Saigon. The final conclusion summarizes the contents of the chapters and draws implications for the significance and significance of Chinese history in Saigon history.




『沙石集』 和歌의 불교적 해석 - 권 5를 중심으로 -


동북아시아문화학회 동북아 문화연구 제55집 2018.06 pp.119-137

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This paper analyzes Waka and its literary review of poetry of ‘Shasekishu’, which is one of the representative folktale books of medieval Japan’s Buddhism and identify the Buddhist literature acceptance style at that time. Through Waka analysis, it examines the aspect of Buddhist thought in the literary review of poetry of Muju, which is literally accepted and expressed. Muju has selected popular Waka which could convey profound Buddhist thoughts, And also he has paid attention to pick a suitable Waka in order to explain Buddhist doctrine. The literary review of the poetry, which explains Waka, also embodies the spirit of literature based on Buddhist thought. The literary review of the poetry focuses on explaining the human emotion of transience, anguish and obsession, sorrow and separation as Buddhist thought. In Waka, which is based on nature, it explains Buddhist philosophy of transience of life by using materials that make us feel the transcendent world. Like nature, huamn life is in vain so human –being should be aware of weakness of emiton and desire. Anguish and obsession are also obstacle of maintaing peace in mind. It should be eliminated from our thoughts by reading Waka often. By reciting Waka, we could reach some religious enlightenment and spiritual uplifting. The pain and suffering caused by separation and death is an important theme of Waka like other literay works because of its extreme sorrow. Waka cautions excessive immersion of grief. By objectifying emotions, the balance of the mind could be maintained. Muju has struggled to develop literary acts that recite Waka as a knowledge of the value of religious practice. In conclusion, Muju took a way to explain the profound philosophy of Buddhism through Waka's universal material in order to expand and fortify the realm of Buddhism.



일본 근대화의 계기가 된 데지마를 통한 초량왜관 고찰


동북아시아문화학회 동북아 문화연구 제55집 2018.06 pp.139-156

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A Study on Choryang Waegwan through Dejima as a Modernisation of Japan Kong, Mi-Hee As the sole foreign trade port, Dejima played a bridging role in introducing foreign culture to Japan with the development of business. Though Dejima had a limitation of interaction with surrounding area, life-related medical practice, food ingredients, and essential techniques were naturally conveyed into daily life. For a typical example, the Dutch medicine was introduced into Japan by Kaempfer and Siebold, the doctors for a foreign store. And scholars interested in the new culture gathered from all over the country, as advanced technologies spread abroad through a Dutch interpreter. Knowledge, medical practice, food culture, and technology introduced from Dejima where cultural exchange with the outside was forcibly restricted made life rich and convenient. Dejima was the place where scholars eager to learn something new gathered from all over the country and modernization was provided for the north-east asian sea region. It was Dejima that the shogunate ordered an influential person of Nagasaki to form for the purpose of managing the Portuguese for two years from 1634. In the spring of 1638, the shogunate suppressed the Catholic riot which was provoked in Shimabara peninsula and Amakusa islands, and then the shogunate cut off relations with the Catholic nation of Portugal to prohibit the Catholic religion. Later Dejima became an uninhabited place, which resulted in the loss of trade profits and land use fee and on the appeal of the people who invested in the construction of Dejima, the shogunate moved the Dutch east india company of Hirado to Dejima in 1641. For about 200 years afterwards, Dejima had been the place where employees of the Dutch east india company had made their abode, and the dutch like Portuguese had been placed under surveillance of the shogunate. Therefore, on the basis of the formation of Dejima this paper searches the state of trade, the activities of doctors, and the lifestyle and food of the people and then investigates the aspects and characteristics of Dejima.



マルタの英連邦墓地を訪問する日本人 : 第一次世界大戦の記憶

Sato, Noriko

동북아시아문화학회 동북아 문화연구 제55집 2018.06 pp.157-175

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Japanese paying a Visit to the Commonwealth War Cemetery in Malta: The Memory of the First World War Sato, Noriko This paper deals with the Japanese Naval Memorial which is located in the Commonwealth Naval Cemetery at Kalkara in Malta and analyzes why Japanese are motivated to pay a visit to such a site, which has the symbiotic relationship with memories of the First World War. This memorial is dedicated to the 68 war-dead, who belonged to His Imperial Japanese Majesty’s 2nd Detached Squadron and operated from Malta in 1917 and 1918 to play a role in protecting the Allied convoys in the Mediterranean. The cooperation of the Imperial Japanese Navy with the British Royal Navy in the Mediterranean was set in motion by the Anglo-Japanese Alliance of 1902, which promised mutual aid if the third party attacked either country. Although the Japanese naval cooperation to Great Britain was highly evaluated in those days, both the West and Japan have forgotten what the Japanese Navy had done in the Mediterranean. Contemporary Japanese’s visit at Kalkara seems to be the act which is beyond the remembering of a particular individual, such as one’s deceased family member. The legacies of the Japanese Squadron become memories, which contemporary Japanese can share to craft “us” as collective. Public memory emerges from fundamental issues about the entire existence of society. The problems, which exist in Japanese society, stimulate public remembrance of the Japanese operation in the Mediterranean as humanitarian one which contributed to maintaining international order. The shifting interests of the Japanese public’s usage of the past, which once forgot, suggest that such informal practices of retrieving the WWI memory are to provide Japanese with a view of the past, which reassures Japanese role concerning a transnational or global network of war memories. They commemorate how the Japanese Navy committed not to battles, but to humanitarian operations, in which they saved soldiers at sea despite the danger of torpedo attacks. Such memory provides the visitors at Kalkara with a clue of how contemporary Japanese should act in international society for other people’s rights.



한국의 한국어와 일본어 관련 대학원에서의 일본어 모어화자 학위논문(1980∼2017년)의 주제 분석


동북아시아문화학회 동북아 문화연구 제55집 2018.06 pp.177-191

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Topic analysis of the Japanese native speakers’thesis (1980 ~ 2017) at the graduate school related to Korean and Japanese language studies in Korea Cho, Nam-Sung In this paper, I examined the topics of the Japanese native speakers’ thesis (1980-2017) at the graduate school related to Korean and Japanese language studies in Korea. The main results are as follows. (1) The number of Japanese native speakers’ a master’s and doctoral thesis (574 volumes) in the graduate school related to Korean and Japanese language studies is as follows: Korean language (97‧23 volumes) and Korean language education (84‧4 volumes) is less than Japanese language (187‧57 volumes) and Japanese Education (100‧19 volumes). (2) In case of Japanese native speakers’ thesis, since 2000, Japanese language and Japanese language education have been relatively more and more popular than Korean language education and Korean education, and its popularity continues to increase. (3) Related to Korean language and Japanese language, more than half of master's thesis of the Japanese native speakers are on grammar and vocabulary; Korean language has slightly higher proportion than Japanese language. (4) Related to Korean language and Japanese language, there are high percentages of Korean language history, Japanese language history, and grammar from Korean and Japanese language department in Japanese native speakers’ doctoral thesis. In addition, Korean language has more thesis on Korean language history, while Japanese language has more on grammar. (5) Related to Korean language education and Japanese language education, in master’s thesis of Japanese native speakers, ‘teaching and learning’ is the largest, followed by ‘teaching theme’ for Korean language education and ‘acquisition and error’ for Japanese language education. (6) Related to Korean language education and Japanese language education, Japanese native speakers’ doctoral thesis in Korean language education are only seen in ‘General Education’, ‘Acquisition․Error’, ‘Evaluation’, and ‘Korean Language Education’, while Japanese language education occupies a large proportion of ‘Teaching and Learning’ and ‘Acquisition and Error’.




Соотношение православия и основных народных гуманистических ценностей русского народа

Дже Хёк Ли

동북아시아문화학회 동북아 문화연구 제55집 2018.06 pp.193-206

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Thus, the Russian Orthodox Church have come a very long way with the people in sorrow and joy, experiencing a thousand emotions. And now it is filled in the hearts and minds of the Slavic people. religion in Russia, it is a support of the soul, a support spirit and history and architecture. It is culture, art and aesthetics. The Russian Orthodox Church is both a Museum and a gallery. The Russian Orthodox Church is not only a religion for the Russian people but a war and love. It is revolt, revolution, and counterrevolution. It is cemetery. And religion is also wisdom and mother. Briefly speaking, the Russian religion is not only one faith, it is the breath of the people. In another word, It is life of the people and all this together. The Russian Orthodox Church in Russia was in itself the personification of protection of the Fatherland and repentance. And it was revival and resurrection. Besides, it was Sofia, the eternal love. Christianity is also a tradition of the people, manners and customs, the fear of losing to your conscience, to themselves. And it is a protest against any violence from outside. The people themselves have shown for more than 1000 years the spirit of defending the Motherland and protest directly, I think. And in parallel, people tried indirectly and wisely to identify through the great writers and thinkers of Russia other humanistic and cultural values such as repentance, rebirth and resurrection and the idea Sofia. This seems to be the beauty and greatness of Russian Orthodox Church and its spiritual specifics, despite all the “shortcomings and sins” that it has committed and has been committing since ancient times, and now, of course.




국가권력의 미디어, 일본 육군성 보도부의 전쟁기록화 - 일본 육군성 보도부와 GHQ의 전쟁기록화 정책


동북아시아문화학회 동북아 문화연구 제55집 2018.06 pp.207-222

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The Military Art Related Policies in the Japanese Army News Service and GHQ Kim, Jee-Hyun The Imperial Japan mobilized artists systematically to produce military documentary art records under the slogan of ‘paintbrush patriotism’, which means to repay the country with paintings, as Sino-Japanese War began to take shape. The paintings created at that time were acknowledged by the public through the exhibition of warfare paintings. In the process, the war was embellished as a holy war and the Newspaper Group of the Army was at the center of the state power, controlling and planning all these procedures. The Newspaper Group was established in 1919 as the Minister of the Army and was responsible for boosting the fighting spirit with the propaganda campaign, media control and censorship. In particular, it suggested that the war of ideology and the was of weapons were considered as the same and recognized the necessity for a state organization which controls the unified propaganda policy. Art existed to promote the power effectively. From the point of view of power and art, the military as the principal agent of the state power, was the patron to artists and provided them with painting supplies, recommended models and locations, and proposed painting themes. This paper examines the roles and purposes of the military record paintings which were produced under the policy of the military record paintings of the Newspaper Group of the Army. It considers the art which was urged by the country, and examines the collection of battle pictures of GHQ and the process of transferring to the USA from October 1945 to July 1951. It also reviews the continuity of the nature of war which emerges from the cutoff of creating war paintings.



资源价值与“社区性特征”: 韩国釜山文化产业发展的“地方营造”

王涛, 金昌庆, 吴蕾

동북아시아문화학회 동북아 문화연구 제55집 2018.06 pp.223-238

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Resource Value and “Community-based Characteristics”: “Local Construction” of Development of Cultural Industry in Busan,Korea Wang Tao․Kim, Chang-Gyeong․Wu Lei The development of cities is inseparable from culture, and cultural cities are more temperamental and charming. Urban culture is regional and unique, and its resources are also different. The cultural industry based on this development is the foundation and motive force for the sustainable development of cities. The local development of cultural industry shows the characteristics of “community culture” in the region, and the value of its resources will better produce productivity. Under the dual dynamic source of the value of cultural resources and the local identity of “community character”, the experience and practice of Korea and Busan are worth learning from the continuous exploration, dynamic pluralism and integration innovation between the city and the industry, industry and industry. Busan experience and Busan model are the experience and model of developing cities with cultural and cultural industries, that is, to take into account the evolution characteristics and cultural resources value of Busan, to grasp the context, pattern and characteristics of urban culture, to emphasize the integration of local and community, and to emphasize the integration of production and “local construction”, and then push forward the development of the city-“the pluralism, integration and innovation”. The cultural consciousness and endogeneity of Korea and Busan, the continuous creativity of cultural industry, are related to the relationship between the cultural “field” in the city and the “pattern” particularity of the Korean society and family structure. There are many practical examples in the “local construction” of the development and reconstruction of the cultural industry.



권역별 복지인식의 영향 요인에 관한 연구

이옥자, 차재권

동북아시아문화학회 동북아 문화연구 제55집 2018.06 pp.239-257

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A Study on Factors Affecting Welfare Awareness Lee, Ok-Ja․Cha, Jae-Kwon This study presents the alternative policy direction for regional welfare policies and influences the welfare awareness of the seven regions through analyses of the impact factors of local residents on welfare. In order to do this, the supplementary survey data of KOWEPS for the 8th year (2013) was used. The factors influencing perception toward welfare were categorized as self-interest, socialization, and ideological factors and regression analysis was conducted. The result of regression analysis showed that there were significant differences among the independent variables for the 7 regions. In Gyeonggi /Incheon, Daejeon /Chungnam, and Gwangju /Jeonnam / Jeonbuk /Jeju areas, it showed significant effect for self-interest, socialization, and ideological factors on welfare perception, while the socialization and ideological factors showed significant effect on welfare perception in Seoul, Busan /Ulsan /Gyeongnam, Gangwon /Chungbuk areas. Also, in Busan /Ulsan /Gyeongnam, men, industrialized and democratized generations showed more positive perceptions toward welfare than women and newer generations, whereas in Gwangju/ Jeonnam /Jeonbuk /Jeju areas, women and newer generations showed more positive perceptions than men, industrialized and democratized generations. Based on the results, a policy plan is proposed according to local identity considering positive factors which affect perception toward welfare. The results of this study show that the influencing factors of welfare perception, which are different from each other in the region, provide important information about the consumers of welfare policy, which may help to establish customized welfare policies in accordance with local identity . Therefore, it is necessary to elaborate the analysis model of the factors affecting the welfare of the region through further research in order to derive a richer policy implication.



대학생 핵심역량 진단검사 개발 및 타당화

조규판, 주희진, 최진아, 방희원

동북아시아문화학회 동북아 문화연구 제55집 2018.06 pp.259-279

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Development and Validation of Core Competency Diagnostic Assessment for College Students Cho, Gyu-Pan․Ju, Hee-Jin․Choi, Jin-A․Bang, Hui-Won The purpose of the study is to develop and validate the Core Competency Diagnostic Assessment for College Students. Six factors of core competency of college students were identified based on the results of literature review, which are expertise, character, creativity, challenge, glocal, and communication. Each factor consists of four subfactors. Subfactors of expertise competency are knowledge exploring ability, information literacy, learning strategy, and major literacy. Subfactors of character competency are conscientiousness, sence of consideration, human being understanding, and social responsibility. Subfactors of creativity competency are problem solving ability, analysis & inference ability, critical thinking, and technology acceptance & literacy. Subfactors of challenge competency are leadership, self directed learning ability, self-management, and goal setting & practical ability. Subfactors of glocal competency are cultural inclusiveness, global citizenship, ability of foreign language, and local symbiosis. Subfactors of communication competency are interpersonal relationship ability, communication ability, conflict management ability, and teamwork. 348 items from six factors, which consist of four subfactors, were developed. 701 college students were selected for the study, and 606 students’ data were analyzed. To examine the content validity, it is examined by a test professional from department of education and a professor from department of Korean. Factor analysis for each factor confirmed each sub-factor. To examine the reliability the internal consistency (Cronbach α ) for each factor was computed. Based on these process 240 items were decided as items of the Core Competency Diagnostic Assessment for College Students. Each factor has high construct validity, each items are represented the each factors, and each facotr has internal consistency.



친사회 행동과 관련 변인에 대한 메타 분석 : 한국과 중국 비교 연구


동북아시아문화학회 동북아 문화연구 제55집 2018.06 pp.281-296

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A Study on the Meta-Analysis on Relationship between Prosocial Behavior and Related Factors: Comparative Analysis in Korea and China Heo, Gyun The purpose of this study was to synthesize and compare the relationship between prosocial behavior and related factors(empathy, self-characteristics, support, and participation activities) both in Korea and China. We collected articles and thesis paper published from 2000 to 2017 both in Korea and China. We used databases RISS(Research Information Sharing Service) for Korean and CNKI(China National Knowledge Infrastructure) for Chinese articles. We also gathered from the Web of Science and Scopus for the China data. We used meta-analysis for synthesizing and compare both in Korea and China. From the data, we could code 130 effect sizes from the researches of Korea and China, and analyzed each related factors. Followings are the results of this study: (a) All effect sizes of the relationship between prosocial behavior and related factors were significant both Korea and China. The orders of effect sizes in Korea are empathy, support, participation activities, and self-characteristics. Those in China are empathy, support, self-characteristics, and participation activities. (b) Both in Korea and China, the mean effect size of the relationship between prosocial behavior and empathy are commonly very high significantly. In the criteria of Hedges’s g, the effect size is .906 in Korea and .985 in China, but there is no significant difference between Korea and China. (c) There is a significant difference in the mean effect size of the relation prosocial behavior with support factors between Korea and China. There is bigger effect size of Korea(.823) than that of China(.552). The subcategory of support, there is the significant difference in attachment and social support. These findings can be applied to develop the prosocial behavior educational program and to implement comparative studies to more countries including Northeast Asia.




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