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이문열과 위화 소설에 나타난 폭력성 비교연구 - 「우리들의 일그러진 영웅」과 「18살에 집을 떠나다」를 중심으로 -
A Comparative study on violence in Lee Mun-yeol and Yu Hua's novel

첫 페이지 보기
  • 발행기관
    동북아시아문화학회 바로가기
  • 간행물
    동북아 문화연구 KCI 등재 바로가기
  • 통권
    제55집 (2018.06)바로가기
  • 페이지
    pp.5-21
  • 저자
    이미옥
  • 언어
    한국어(KOR)
  • URL
    https://www.earticle.net/Article/A332643

※ 원문제공기관과의 협약기간이 종료되어 열람이 제한될 수 있습니다.

원문정보

초록

영어
A Comparative study on violence in Lee Mun-yeol and Yu Hua's novel Lee, Mi-Ock This study is going to figure out difference between Yu Hua and Lee Mun-yeol regarding their recognition of violence. It is a meaningful attempt to understand the ideological gap between the two authors and examine the detailed aspects of violence in the two countries which their ideological discourse is grounded on. In the 1980's, Lee Mun-yeol began his journey of literature and created works actively, and it was the period that started with the Gwangju Democratic Movement against the military dictatorship. The 1980's was the period when culture and ideology represented as ‘the National People’s Movement’ were prevalent; however, even in the circumstances, Lee Mun-yeol tried to dig deeply into the ultimate meaning of humans, not historic realism. As what is written on his novels, Lee Mun-yeol did not put his trust in the crowd realizing any true revolution even under the democratic system. He thinks that the people can never be the main agents of history due to their snobbish and selfish nature, and who grasps authority does not matter as authority will spoil, and the people will lead their lives according to that. He maintained that tendency consistently, and it is revealed in other works like 『Son of a Man』, too. On account of his tendency of writing works like that, Lee Mun-yeol was criticized by some critics as being “a conformer to the system”. On the contrary, Yu Hua did show changes gradually. In the 1990's, he transferred from demagogic literature to folk literature. This is not unassociated with Yu Hua’s experience of Tiananmen Massacre in 1989. Although they failed to bring revolution, Yu Hua found individuals’ power and potential through the explosion of the people’s energy and cohesiveness then. Despite that enormous alteration, however, in Yu Hua’s novels, the people are still depicted as the victims of violence within the great tide of history and fragile individuals that can never escape from the bonds of destiny no matter how hard they try. They just appear to suffer pathetically and desperately in order to survive as a human that is more humane. Yu Hua focuses on the people’s joys and sorrows more like this while Lee Mun-yeol pays more attention to snobbery internalized in the crowd. But the aspects of violence cannot but

목차

Ⅰ. 서언
 Ⅱ. 합리적인 아버지의 부재와 불합리한 폭력의 생성
 Ⅲ. 이문열의 말을 하는 군중과 위화의 침묵하는 군중
 Ⅳ. 결론을 대신하여: 이문열과 위화의 “폭력미학”과 변모양상
 참고문헌
 논문초록

키워드

이문열 위화 폭력성 아버지 부재 군중 Lee Mun-yeol Yu Hua violence Absence of father crowd

저자

  • 이미옥 [ Lee, Mi-Ock | 명지대학교 시간강사 ]

참고문헌

자료제공 : 네이버학술정보

간행물 정보

발행기관

  • 발행기관명
    동북아시아문화학회 [The Association of North-east Asian Cultures]
  • 설립연도
    2000
  • 분야
    복합학>학제간연구
  • 소개
    동북아시아 문화의 다양성과 정체성을 연구 토론하고, 지역내 문화 교류의 다양한 모습을 연구하고 문화변동의 큰 틀을 집적함으로써 우리 민족 문화 및 상대 민족의 문화적 터전을 이해하여 문화공동체적 특성을 계발하고 상호 관련성의 강화를 유도하는 학술활동을 통해 동북아시아의 문화발전에 이바지함.

간행물

  • 간행물명
    동북아 문화연구 [Journal of North-east Asian Cultures]
  • 간기
    계간
  • pISSN
    1598-3692
  • 수록기간
    2001~2026
  • 등재여부
    KCI 등재
  • 십진분류
    KDC 910 DDC 950

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