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The features of body language in Beaksuk's poetry properly represent the concrete situation of masses alienated and suppressed under the Japanese colonial era. Body language playing a important role to concretely express characters' behavior are quoted in 66 poem out of 97 poem or 68% in Baeksuk's poetry. Quotation and features of the body language are classified in tree groups; realistic body language, the masses body language and prototypical body language. Realistic body language provides a clue to long for life in the situation under which relationship with and foundation for livelihood was lost in the real life. Quotation of masses body language contributes to build masses awareness through their active livelihood in the impoverished circumstance. Quotation of prototypical body language focuses on establishment of national identity by realizing the prototype of life in the ethnic awareness. Baeksuk who lived in the gloomy era caused by the loss of national sovereignty makes social awareness required to masses concrete using body language. Consecutive poetry writing is most effective way for him to recognize the colonial circumstance most objectively. Therefore, he intentionally quotes body language frequently to show irrational social reality in the Japanese colonial governance. Considering colonial governance metaphorically remarked as lost hometown, body language plays the role to express difficulties and reality of masses' livelihood under adversity realistic and effective.

An object of contemporary poetry is expressed a full of variety. The poem about poetry expands a field of an object of poetry variety. This paper is about a self-reflexivity of an object of poetry through Lim Young-joe's poetry. Lim Young-joe's an object of poems is very variety but the poem about poetry is expressed remarkably. He recognizes continually an object of poetry however not to write poetics but to write poem about poetry, process of writing a poem, poet's life, belief of his poem and so on. We can know many meaning through these, First, an object of poetry begin with an injustice opinion. An life image of man with an injustice object is compare to deconstruction-poetry. Second, poet have catharsis through writing a poem. Third, an opinion of a poet in the living space is that can not recognize existence of it. He shows that a poet is himself in the world that is to commit a sin. But, It is his belief that a writing poems overcome all difficulties. The last, Lim Young-joe is to write a poem is that expressed flower-seeds sow for a flower garden of the future. To sow flower-seeds is that myself is buried in the ground and dead poet is like being in a dream bright revival through a poem. A writing a poem means not to destroy the present society but to recognize a society and to live in harmony. Because it is make a study of a poetry or a poet, the poem about poetry is a form that expressed a self-reflexivity remarkably. We can approach literature opinion of a poet through the poem about poetry smoothly. And it has a key that can interpret others poem through enter deep the inside of a poet. In certainly, the poem about poetry is a direct passage that guidance an access route to other poetry.

Chae, Ho-ki have configured `the body' theme through 4 collections of poems. His poems have a new gaze on the body, which was recognized as inferior as the mind sublime and as the immortal soul. The body was disregarded and abused than the conscious and logical mind in the western logos-centrism which have provided privileges from the era of Descartes' Cogito, therefore his poems are is also the works of restoration of the body as the same position of the mind. So the poems of Chae are quite noticeable in choosing the body, not tortured by the consciousness and the logics and fused as one, as a poetic object. In his poems, the body is the place of mutual response and communication with others, not of the infringement. In the body, through his poems, consciousness melt and flows, and the mind is permeated throughout the body. The other and the world are understood by the process of attainment through the senses of the body. It is the place of perception before truth and falsehood have judged. Their experiences cannot be perfectly expressed by the reflective thought and language. The sense of logics would be said as the circuits of existence, for it could be connected, read, and translated with the various network of meanings. The body attains the existential and historical meanings of individuals through the social relationship; that is, the body has the otherness deep inside. So the scars, which is inscribed as the meaning of existential experiences and as the historical documents, are the entrances and signifiers for understanding and permeating. Chae's poems are placed in the poetical strategies which hopes consolidation with the other body, and hopes catching the conditions of pre-ordered body through the language. Two bodies hurt each other, and their scars are permeated, and their traces are inscribed delicately to the poems of Chae. Chae, Ho-ki finds the theme of the body through the love of altruism, and he has written the consistent poems of the body and its languages. His poetic works are meaningful in the sense that the poems are born in the body, and his poems pursues the meaning of the body and the practice of love, in spite of its danger of tautologies like 'I' and 'the other', 'the body' and 'the language'. His poems are in the path of attainment for poetic essence beyond the limitations of language, and his sincere writing by body language shows the attitude for poetic essence.

Novel is composed of Fantasy and Realism. After the term of modern age, Fantasy is forced to recognize such as an escape from reality, extravagance, an antisocial action. It is originated from prejudice about Fantasy literature. According to the purpose of study classify two aspect of Fantasy which examine the meanings definitely. First, the aspect of Fantasy comes from Korean Modern novels. 1)To suggest and improve for negative reality in surrealism. 2)Hopeful principle through going for paradise. 3)Restoration of subconsciousness devides and examines the meaning. As a result, the Fantasy operates depress our reality against improvement, to hope for better than now includes the principles of new birth and be able to find positive fact for restore unconscious desire of human. Taking this study, Fantasy Literature produces more various types and the meaning also can expand to wider and deeper.

This thesis deals with Chun Se Bong(1915~1986), an author who holds great importance in North Korea's history of literature. Chun Se Bong is an author who had held a special position even in the political field of North Korea along with his clear creative ability. As he held a key position as a second generation author in the history of North Korea's history of literature along with Baik In Jun and Hwang Gun, etc. following the first generation authors such as Lee Ki Young and Han Sul Ya, etc, he was also an author faithful to history of literature before the Independence(1945, 8, 15) and to the role of a bridge toward the juche literature theory which gets formed after 1960's. He is being clearly recognized for his idealistic and creative ability in North Korea's history of literature such as publishing 2 volumes out of 15 volume series called 'Indestructible History' after 1970's which praises so called Kim Il Sung's armed struggle against Japan. Also, with getting selected as a heart member of auther's alliance in 1954 as a beginning, he served as a member of the 7th delegation and establishment committee in 1982 and steadily laid foundation in literary and political fields until receiving Kim Il Sung medal in 1985. But his journey in North's Korea's history of literature wasn't always at the unchanging highway of upward curve. In other words, as he was passing through the transition period toward the literature based on single juche ideology which became effective as of 1967, he gets caught up in fierce ideological debate. In this process, one of his masterpieces called 'The New Hill Where the Mist Drifts' had faced the danger of being crossed by the praise from critique groups and criticism from Kim Il sung and this book of issue had faced misfortune of not even being mentioned in North Korea's history of literature ever since. Despite this incident, he skillfully breaks through the literal and ideological transition after 1960's as well as transforming firmly to the location which belongs to the mainstream of North Korea's history of literature. This manuscript points out one of characteristics of North Korea's history of literature as well as its limits by examining the difference in critique view of that era and how the author's attitude transforms toward 'The New Hill Where the Mist Drifts' which had risen as the book of issue during the transition period of North Korean history of literature after separating such life and creative writing process of Chun Se Bong. In conclusion, even the characters appearing in Chun Se Bong's book of issue called 'The New Hill Where the Mist Drifts' aren't able to get away from the fixed from of North Korea's literature which puts its basis on transposing confrontation between positive and negative characters and exactly follow the basic frame of character based series dealing with North Korean history in which the conclusion of the story leads to the tragic last moment of negative character and the positive character becoming a hero. This could be called the limits of North Korea's purpose based literature which leads to dual confrontation structure by setting direct plots and plain characters to heroize certain existing characters such as Kim Il Sung. Chun Se Bong gets to serve in idolization and deification of Kim Il Sung through literature by more actively going into the core of North Korea's literary policy which emphasizes the juche ideology as the main theme after 1967 by making 'The New Hill Where the Mist Drifts' of issue as a stepping stone.

<Honbul> by Myoung-hee Choi is a great novel that shows the morality and the local customs in the twenty-first century, which overcome a dualistic outlook on the world and search for self-identity transcending a massive discussion. First, a guiding motif in this novel is divided into the ceremonies of coming of age, marriage, funeral and ancestral worship is given a great deal of weight on expressing community spirit and circulative view of life and death. Second, the local customs in Honbul can be classified by a social stratum. That is to say, it reproduce the customs of the nobility, the common people and low-class people. Here it mainly refer to the common and low-class people and lay stress on universality of human sufferings. Third, the line can be drawn between domestic customs and chinese customs in Bongchun. These are developed in forward part and latter part and play an important role in explaining vitality of customs and national identity. The local customs in Honbul is fundamentally same in spite of its diversity. It acts as a spiritual connection between the past and the present, as a formality verifying the linking life and death, and as a chance to cognize national homogeneity regardless of a class. Furthermore, it contributes to stabilize ontology through confirmation and reliance on their tradition and to present the morality for post-modernization, post-westernization and balance of the path of righteousness and the sentiment. In the course of showing the local customs, artistry of language in Honbul enhance the function of conveying the theme and the literate merit of the book.

A writer tells meaningful stories through realistic presentation of protagonists actions with the aim of obtaining goals or solving problems. However, we notice that the modern novels are filled with not only actions or events among characters, but also sensitive responses and perception of characters who have exceptional awareness. Assuming that novels are up to the point where they deepen a characters internal search, free from highlighting events or characters, we notice that Jung-he Oh, a writer, describes characters internal consciousness precisely and acutely. She has depicted people who show exceptional awareness, such as sprout of new emotions, frustration, uncertainty, gloom, or weariness. For her writing Junghee Oh focuses on inner consciousness of the characters, not the storyline to express their complicated inner spirit. So this paper is provided three sections as the method of showing solitude, fatigue, mother's affection, fear etc. of the characters in Junghee Oh's novels. Junghee Oh doesn't directly present consciousness of the protagonist. She explains it impact or influence on the inner self of the character by others, external things or situation. Also Junghee Oh's novels speak for a keen reaction of the characters by association or recollection of the protagonist and describe life, death and extinction of the character through symbolic color images or inner monologue. Therefore this paper has a conclusion that Junghee Oh effectively forms inner world of the characters who undergo frustration about pursuit and loss of the self desire through objective correlative, stream of consciousness, symbol, monologue etc.

If <Come to See Me> is intending an open formation escaping from the traditional drama formation, then it can be seen that <Memories of Murder> is rather featuring a form corresponding to the traditional drama formation. Such reason drives an idea that such reason is perhaps originated from the genre characteristics of drama and motion picture. Therefore, drama is a genre that can relatively has more freedom in commerciality and popularity than movie and due to such reason, formality experiments and tries are possible to be performed freely; however, in case of movie, forms to captive more audiences and to appeal are intended, because above experiments of drama are impossible to be performed due to an original restriction of commerciality and popularity. Due to such points, general dramaturgies that has been accumulated for a long time and loved by audiences are still appealing to audiences and film production can be seen to be emphasizing to substantially reproduce such drama.

The classics are important source of creating digital contents. Re-writing and re-reading of the classics reform the soul of human from the past to the future. The story contents is special point of digital contents. The production of story contents consist of plan, creation and marketing. The core point of plan creates 'One Source' that is applied to various story of art. People have a misunderstanding of three points about 'One Source'. First, They know it simply only to matter of story. Second, They regard it as emotion or idea. Third, they accept it is already decided. But it is 'Something' that must gradually make through plan. It is not matter of story but a spirit of story. The classics enrish a mind of the story. Making unique 'One Source' is complex. Planner fulfill eight steps to create it. Planner constantly asks himself. First, title is a doorplate of story. He should search until the best title comes out. Then, he should corroborate the purpose of story and think the recentness of story and the deliberate style of story. He should look around all places that is background of novel certainly and investigate an expert on it and arrange a bibliography. He should make abstract of story finally. He also manages repeatedly universal subject about a life. The consecutiveness of plan connects classics with another classics. This makes newer value. Story contents which based on the classics have been loved for a longs time. The remake of the classics is hard. But it can gain an artistic accomplishment and a commercial success.

The study comes the 4th for an examination for obtain a Literary Education Teachers License and make observation of a problem in the concreate, this writing is study for a course of this system of examination and a efficient plan. In particular, the 4th examination showing a regular tendency of question for writing and reading line, a works of understanding and a domain of analysis, and a portion of theory and criticism of common knowledge in literature. Specially, among them, its need to deserve attention for writing course in relation to question and lately this portion of tendency to be connected to composition education. In relation to real life, in midst of specific situation, it was asked to an ability of problems solution or to be connected to a sense of values and the question was taken from emphasize the point of comprise meaning an action under face up to composition course. The study course was classified as following steps are do for plan, for creation, for systemalization, for expression and adjustment also this course have to do with education program. After all, a course of the focus education attached great importance to the shape of thinking conduct by the writer have a experienced than completed writing in write course. Such as a education together with a thinking of cultivation and have an education method by reading of discussion for helpable program. However, here is important of a focus of text, a focus of faculty not take to knowledge lesson, learner induce a part in subjective or it must be laid to focus of interaction by mutual text. Therefore, a qualifying examination contents in itself literature text or before set limits to practical literature must be used to text of various concept. Also, the subject of concretness must be figured out to meaning and distinction sensitive for close with composition education and take consider into diversity system.