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The purpose of this study is to develop a burnout scale for compulsory education rural school teachers at China Minority Districts and to examine its validity. To achieve this purpose, Delphi method and Factor Analysis were used. For conducting Delphi survey, the related literature about teacher burnout scale were reviewed to determine the directions for developing the teacher burnout dimensions and items, and a focus group interview was conducted to create teacher burnout items. The Delphi survey were conducted three-rounds on the selected 22 panel of specialists. As a result of the three-rounds Delphi survey, there are four teacher burnout dimensions-Emotional burnout, Physical burnout, Depersonalization and Reduced teaching-efficacy. Researchers conducted exploratory factor with 151 samples by using the preliminary burnout scale which created through Delphi survey, and conducted confirmatory factor with 329 samples. The finding of exploratory and confirmatory factor supported a three-factor structure. The results of this study show us that the three factor of burnout scale for compulsory education rural school teachers at China Minority Districts are Emotional& Physical burnout, Depersonalization, and Job skepticism. The text of item internal consistency and validity suggest that the developed teacher burnout represents a good validity and reliability. The conclusions of this study are as follows:1)It is necessary to improve the working conditions and develop teaching materials that are appropriate for compulsory education rural school teachers who are teaching at China Minority Districts; 2)A teacher evaluation system which match with reality of compulsory education rural school teachers at China Minority Districts should be established. Based on the conclusions mentioned above, the present paper proposes the following suggestions. First, It is necessary to expand the sample size in the next research to further confirm our results; Second, In order to investigate the differences of teachers who are working in the Nine-year Education school in rural areas of China Minority Districts, case study about teachers` burnout should to be carried out; Third, For explaining the reason of teachers` burnout and the process of teachers` burnout, the qualitative research also be needed.

Media events are considered one of the most efficient channels for nations and states to present their national images in a positive way to attract tourists and travelers. Among media events that were launched by the Chinese government since 1990s, there is no doubt that the 29th Olympiad held in Beijing is the most influential media event which intended to demonstrate China’s role on the international stage and to purchase the sense of national greatness and collective identity. The Beijing Olympic Game is about more than just a sporting competition. It is about China’s national image in terms of economic, technological, cultural, social and environmental achievements. Therefore, this paper chooses the Opening Ceremony of the 29th Beijing Olympic Game as a case to analyze how this ceremony constructed the understanding of China’s localism and globalization in the chronological and unified narrative of the Chinese history and modernity. The semiotic framework developed by Roland Barthes and further extended by Judith Williamson is used as the theoretical framework. Focusing on the artistic performance on the opening ceremony in 2008, this paper demonstrates that the 29th Beijing Olympic Game was permeated with symbols, which created the myth of China’s national image. In this myth, China was narrated into a country which has a long history, rich civilization, Confucian morality and contemporary achievements. The strategy of embedding the presentation of Chinese culture and history into the high-tech discourse further fused China’s tradition with its modernity across time and space. The boundary between the past and the present, the localism and globalism, the constructed image and the facts were blurred by this myth. Consequently, the ceremony was engaged in a process of constant meaning transference from one semiological system to another toward the proliferation of the symbolized national image of China, which was associated with the long history, rich civilization, Confucian morality and contemporary achievements. It should be noted here that Olympiads have been associated with the national power of the hosting country in the past one hundred years. The opening ceremony provided a platform to show the host country’s national power to the world. Therefore, the opening ceremony of the 29th Beijing Olympic Games offered a clear depiction of China’s national power, which was displayed on the ground of the long history, rich civilization, Confucian morality and modern achievements. This view of constructing China’s national image can be explained by semiotic theories, which situate the history and the present, the localism and globalism, the constructed image and the facts in the specific socio-cultural contexts context.

United Nations Convention on Contracts for International Sale of Goods (CISG) is considered as a core international trade law that may apply to a contract for international sales of goods by most countries in the world. CISG was legislated by United Nations Commission on International Trade Law in 1980 and China was one of the earliest nations that adopted CISG. Although Constitution of the People’s Republic of China states that Chinese territory covers the Chinese mainland, Hong Kong, Macao and Taiwan, there is still a controversy as to whether CISG could be regarded as of applicable law in the Chinese mainland and other territorial units including Hong Kong. This is due to the different legal systems that each region is currently adopting. In this study, we will focus on the pros and cons of application of CISG to Hong Kong region. Even after Hong Kong’s return to Chinese rule, the central government of China still have not made any declaration regarding the application of CISG to Hong Kong for the reason that Hong Kong was once a British colony and United Kingdom was not of a contracting state of CISG. Until now Hong Kong’s application of CISG is instigating many arguments among states in the world. According to the cases of each country, civil law countries such as France claims that CISG should not be adopted by Hong Kong. In contrast, in the cases in common law countries such as United States of America states that CISG must be applied to Hong Kong. As such, there is no universal consensus with regard to this issue. This study will first summarize the positions of each state toward this issue and then analyze how the Chinese government must conduct for the greatest effect. This study will be conducted based on the assumption that the Chinese government is likely to declare that CISG is applicable to Hong Kong. However, it does not mean that this research will completely exclude the possibility that the Chinese government will continuously keep silence. As a participant in international trade, we are obligated to pronounce our opinions for this issue of the application of CISG to Hong Kong before the Chinese government finally makes a statement to this problem.

The purpose of this study is to establish basic resources for succession of traditional dance in the two countries of Far East area through comparison consideration of traditional dance in Shandong Province, China and Gyeonggi-do, Korea. Literature research was focused on research method. While Chinese national dance was developed foreign 56 areas regional characteristic, Korean traditional dance was created through the people’s community life. Yangge, the representative dance of Shandong province, is the dance of Han races minority race of China. It represents the agrarian society and categorized into ‘Gyoju Yangge’, ‘Goja Yangge’ and ‘Haeyang Yangge’. Each Yang has similar characteristics through exchange of local cultures, but they have distinctive features according to works, composition, roles, contents and expression. Towel dance of Gyeonggi-do, the Korean traditional dance, includes ‘Yi dongon rye salpurichum’ and ‘Heungaesugeonchum of Anseonghyangdangmu’. The former was created by a professional artist and designated as intangible cultural asset No.8. The latter is considered as the traditional dance based on cloth making life and popular belief. Regarding the characteristics of the two dances’ costumes, Yangge’s costumes are composed of relatively vivid colors, but the costumes of Towel Dance are mostly white. While Angge’s dance tools are fan, drum, pole and san in addition to square towel. Gyeoggin-do Sugeon-drum has a long white towel and a red towel. The musical characteristics of both dances are slow and fast beat of traditional orchestra musical instrument and percussion. Sometimes, Yangge contains songs. The dance movements of Yangge were bending, hunching, twisting, stretching, stamping and shaking, and those of Sugeon-chun are rough and folk with moderate movement and the movements symbolizing labor and emotions of life, which express sadness and happiness through dance. In summary, the traditional dances of China and Korea are mainly tool dances, and composed of symbolic movements that reflect the life according to orchestra music of various structures. In the future, systemic follow-up study should be profoundly performed through in-site survey and observation for vitalization of both countries’ traditional dance study.

The beginning of Chinese rural church was made by China Inland Mission. CIM used humble and specific strategy for the effective missionary, successfully preached gospel to the vast rural area. CIM also trained Chinese pastors in rural area, they were equipped with fundamental faith on the Bible and basic level of culture. Chinese rural pastors became the leaders in those areas, and drew church development from late 19th's to early 20th’s. Another great revival in the Chinese rural church was made by Chinese Home-land Denominations in 1920’s~40’s. Chinese Home-land Denomination such as ‘Zhen Yesu Hui’, ‘Yesu Jiating’, ‘Xiao qun Jiaohui’, had a specific emphasize on the super natural healing and Spritual miracle experiences rather than dogmatic theology or ritual formality in church service. And when they asked cooperative possession and collective labor as a Christian's life style, they especially absorbed lots of poor rural churches. Second, Rural church always was less sensitive than city church in political issues. During the 5.4 movement, anti-imperialism and anti-Christian sentiment were prevailed widely in cities, otherwise, in rural churches, even certain growth was sustained by the western ministry’s leading. After 1950’s, every series of political movement made church harder to survive, during the Cultural Revolution, churches in China were demolished thoroughly at last. But, again in rural churches, where less sensitive and more loose area, ‘Rural House Church’ began to occur and was spread so quickly as an under-ground form. Rural House Church kept fundamental faith on the Bible and highly regarded super natural miracles and healing. In the middle of 1970’it already made full growth to lead the dramatic revival of rural church in the early 80’s.

There are special phrases in Modern Chinese which are deeply related with the structure “很有……”. Traditionally many grammarians, such as Xu Tongqiang and Lu Jianming think that “很” modifies the whole following structure of “有……”. Currently some grammarians do not agree with this kind of traditional theory because both “很” and “有” are monosyllabic words, and in Modern Chinese, there is a tendency to put together two monosyllabic words consisting of one sound phonetically. Some have been changed into word, and some still remain phrases. When we analyze the Chinese phrase “很有辦法”, we can take two different approaches. One is “很+有辦法”, the other is “很有+辦法”. Most grammarians opt for the former, instead of taking the latter. The main reason for doing this is that the phrase “很有” only occurs in special cases. But I don't agree with this viewpoint because it is not suitable for the actual phenomenon of Modern Chinese. I argue that it's more reasonable for us to analyze “很有” as a single unit of a sentence. In the following sentences, such as : I think that the “hen” 與 “you” in the sentences above should be analyzed as a unit of structure, such as : ① Hou liang zhong yongfa que henyou Xianndai Hanyushi de neihan. ② Hen you dushuren de weidao. ③ Zheng ru yixie wenzhang suo zhichu, duiyu Han Minzu gongtongyu de biaozhun henyouzhongshiwanshandebiyao. ④ Zhe ge jia henyoujifensenlengdeyinqi. ⑤ Laozi de xueshuo henyoupianmiandeshenkexingyuqifaxing. ⑥ Nimen changli you yi wei tongzhi henyoulilunshuiping I argue that the “hen” and the “you” in the sentences above should be analyzed as a single unit of structure. The reason for this is as follows: 1. When an abstract noun follows the verb “有”, “很” can be put in front of “有”. 2. In Modern Chinese, two mono-syllabic words put together can cause a strong cohesion between them. 3. Apart from modifying adjectives and feeling verbs, degree adverbs “很” can also modify static verbs. In the phrase “很有”, “有” is a static verb.

This study investigated the effects of direct experience, relation route and text route on multidimensional national image of China. The study investigated two research questions. First, what factors affect national image of China. Second, which variables affect the multidimensional national image of China. This study employed a survey of 297 university students in Korea to figure out research questions. To find out factors affecting national image of China, factor analysis was conducted. Factor analysis revealed five components of national image of China; Chinese people, chinese product, social life, China-Korea relation and political-economy image of China. To investigate the second research question, a standard multiple regression was performed direct experience, relation route and text route as independent variables and five factors as dependent variables. Moffitt (1994) suggested that ‘direct experience’, ‘relation route’ and ‘text route’ can affect the formation of national image. In this study, direct experience was measured by asking respondents visit experience, frequency of chinese product use and satisfaction of chinese product. Relation route was measured by asking respondents how many time they talk about China with their family and friends in half a year. The use of mass communication was measured by asking respondents how many times they watch chinese drama, chinese movie and chinese entertainment TV programs and listen to chinese popular songs in half a year. The use of korean media contents was measured by asking respondents how many times they watch korean TV news, korean internet TV news, korean entertainment TV programs and internet information in half a year. The research found that, first, satisfaction of product use, watching chinese TV drama and the use of korean internet information were positively related to image of chinese product, but the use of chinese product was negatively related to image of chinese product. Second, the use of internet news was negatively related to image of China-Korea relation, but the use of internet information was positively related to image of China-Korea relation. Therefore, the researcher suggested that specific ways to improve consumer satisfaction are required. PPL in TV drama is a good source to improve image of chinese products. Also, active internet publicity is required to improve image of china-Korea relation.

This study is to analyze the aspects of using Korean connective ‘-go’ in conjoined sentences by Chinese KFL learners and contrast how to form conjoined sentences in Korean and Chinese. On the basis of those, the study aims to suggest an efficient teaching method for Korean connective ‘-go’. Korean connective is characterized as a Korean agglutinative language, and it is the important part of which second language learners should be careful when they learn Korean. However, it is not easy for Chinese KFL learners whose language is characterized as an isolated language to understand and use Korean connective without errors. In Chinese language, conjoined sentences are made by using “Guanlianciyu(关联词语) or a comma, a semicolon, a colon and etc. Since Chinese KFL learners are influenced by their native language, Chinese, those features of Chinese language makes Chinese KFL learners more difficult to learn Korean language. Furthermore, in Korean, one Connective can have many different meanings, and have inflections of its form. Especially Korean connective ‘-go’ has many different meanings and it can be expressed in various ways in Chinese language. Thus these features make Chinese KFL learners understand Korean Connective ‘-go’ more difficult. However Korean connective ‘-go’ is one of the most frequently used connective in Korean and is one of the things KFL must study. For these reason, this study analyzes the features and meanings of Korean connective ‘-go’ against Chinese, examines how the graded learners acquired connective ‘-go’ and their mistakes in detail, and suggest the efficient ways to teach Korean connective ‘-go’ to Chinese KFL learners. As a result of the analysis, it is observed that Chinese KFL leaners have trouble acquiring Korean connective ‘-go’, especially understanding of (1) the conjugation in Korean language, (2) various meanings in Korean connective ‘-go’, (3) distinction between Korean connective ‘go’ and the other Korean connectives. Based on these results, this study would suggest that Chinese KFL learners need to learn (1) conjugation itself in agglutinative languages like Korean language, (2) Korean connective ‘-go’ in order of frequency of use, (3) difference between Korean connective ‘-go’ and other similar Korean connectives like ‘-aseo/eoseo’.

Subject-predicate predicate structure is Chinese special sentence patterns, due to using defferent criteria, for the classification and scope of the subject-predicate predicate structure scholars have different opinions, according to the standard of the difference between topic and subject, we can verify the subject-predicate predicate structure’s subject and the topic of the sentence is partially overlap, and futher discuss that sentence which after refers to the topic, most of subject-predicate predicate structure’s little subject not only by nominal composition as, but also can be act as verbal components. This paper discusses and analyzes the relationship between the subject and the topic of the whole sentence in the subject-predicate sentence of modern Chinese, the main point is that the components of the minor subject in subject-predicate sentence can be played by the nouns and the verbs, The minor subject in subject-predicate sentence of the verbal component which is limited and needs to satisfy the following three conditions: first of all, VP2 can not form a relationship of statement and be presented with NP. secondly, VP1 can't be omitted. thirdly, VP1 can not go into "in the aspects of" framework.For international students in the process of learning this structure appearing grammatical errors, semantic errors and pragmatic errors,The reasons for the analyses are interlingual transfer, intralingual transfer, learning context, communicative strategy and cultural transfer, and put forward the coping strategy, When teaching the grammatical knowledge of the subject predicate sentence, we should pay attention to the proper teaching method, different teaching strategies are formulated in view of the characteristics of different learners. In general, we use the method of looking for topics, adding speech pauses and modifiers to determine subject-predicate predicate sentence, in addition, we need to pay attention to the following three points, that is the topic function of the main subject of the subject-predicate predicate structure, explain the semantic relationship between subject and predicate of a sentence, the constrant conditions for the syntactic components of the subject and predicate. Context teaching, Cultivate language sense teaching, pay attention to culture teaching and appropriate contrast teaching can be combined with specific strategies, this paper analyzes the specific errors produced by different learners, teaching students in accordance with their aptitude, and using various teaching strategies properly, which will help us to improve teaching activities with Chinese as the second language more perfectly.

In 2016, Chinese automobile production amounted to 28.12 million units, maintaining the proportion of global production expanded to 29.5%. At this point, in order to develop the automobile parts industry into a sustainable growth engine of China in the future, it is necessary to verify whether the automobile parts industry has the potential of basic technology and scale. The purpose of this study is to analyze the efficiency of the auto parts industry and the change of total productivity over time in order to analyze the potential as a growth engine of the auto parts industry. The main results obtained from the analysisare summarized as follows. First, using the data of 47 publicly traded companies that produce automobile parts included in East China Economic Region, we obtained efficiency and scale profitability from 2011 to 2016. As a result, we found that BCC efficiency of Shenhua Holdings appeared to be 1. The efficiency of the rest of the companies was analyzed by the IRS in terms of the scale effect of all companies, which is the main reason for the inefficiency of resource allocation related to net technological inefficiency. As a result of estimating the economies of scale for the auto parts companies by the 5 major economic regions in China for the total of 6 years (2011-2016), DRS was strong only in eastern and southern economies. In most of the rest of the region, it was expected that profitability would increase through the increase of scale. In addition, as a result of the total productivity change of the auto parts industry by the 5 major economic regions of China over the period of 2011-2016, the economic power of the North China shows a trend of declining total productivity due to the insufficient innovation potential in 2013. Conversely, in the Northeast and East Asian economies, efficiency increases reflecting the impact of learning and knowledge, market competitiveness, cost structure, and facility utilization rate have been increasing since 2013. According tothe above-mentioned analysis results, it is expected that it will help solve the problems of China's auto parts makers and present policy direction. Especially, Chinese auto parts makers are evaluated as having small size, low concentration, and lack of development capability despite the increase in the number of companies. Therefore, it is necessary to convert a large number of automotive parts companies into a small number of competitive global companies through selective support and mergers and acquisitions.

In twentieth Century, the characters of Chinese animated movies have been renowned for their unique national characteristics. But with the further development of the reform and opening up in the late twentieth Century and the transformation of the market economy, the creation of animated characters with typical national style gradually disappeared, followed by the random imitation and copying of the excellent animated characters of the United States and Japan. To this day, the creation of Chinese animation role still cannot get rid of such realistic problems that is the lack of national character. In order to study the Chinese twentieth Century feature animation as the object, in-depth excavation of each animated film main character creation background, the root of national culture, to create animated characters based on the theory of analysis of formation and defects of character shaping of role relationship ethnic expression, typical ethnic character and national image, feature trajectory law, the formation and development of the twentieth Century animated characters were systematically discussed. It is concluded that the national character shaping of Chinese animation characters in the twentieth Century generally reflects the spirit of the national age. It takes full advantage of the distinct national elements and combines with national culture and folk art under the influence of Chinese traditional culture. And you can find the role of concrete prototype reference, absorbs the essence of China national culture, shows the role a noble quality, two opposites of justice over evil and the relationship between the individual to maintain the national features of collectivism. The role of Chinese animated film in twentieth Century is worth the reference and thinking of the Chinese animation in the new century.

Dano (端午, pronounced "Duanwu" in Chinese) is a traditional holiday in both Korea and China. Festivals celebrating this day are held for 40 days around May 5 according to the lunar calendar. The Gangneung Dano Festival, which has been established based on the geographic characteristics and traditional customs of Gangneung, and the Duanwu Festival, which integrates Duanwu cultures in four regions of China, were declared UNESCO Intangible Cultural Heritage of Humanity in 2005 and 2009, respectively, for the cultural values of the traditional customs unique to each country. This study comparatively analyzes the ceremonies and activities including religious rituals of the Gangneung Dano Festival and the Duanwu Festival registered as UNESCO Intangible Cultural Heritage of Humanity. Korea and China, which have a long history and culture, have developed their own unique cultures while influencing each other in many ways. The Gangneung Dano Festival and the Duanwu Festival have commonalities while preserving their own traditions and cultures in spite of the changes in times. The Gangneung Dano Festival features a variety of ceremonies and performances based on traditional Korean beliefs such as Confucianism, Shamanism, Buddhism, and Taoism. In addition to the intangible cultural heritages with excellent artistry such as Dano gut (shamanistic ritual), mask theater, nongak (farmers 'music), and nongyo (farmers' songs), unique customs including swinging, washing hair in water infused with sweet flags, eating rice cake made with marsh plants have also been passed down. The Gangneung Dano Festival has strong religious and ritual implications as it focuses on ceremonies for gods and even includes strict Confucian rites and shamanistic rituals that accompany such ceremonies, which are not found in China's Duanwu Festival. The Duanwu Festival in China is characterized by the dragon totem worship and dragon boat racing passed down from the states of Wu and Yue. The festival is based on regional customs and also includes ceremonies to commemorate historical figures who are known for their fidelity or filial piety. Ceremonies for these great men are closer to commemorative events or festivals rather than memorial services. Both the Gangneung Dano Festival and the Duanwu Festival were listed as world cultural heritage for their unique traditions and cultures. They have values that were recognized as important heritage of humanity. To maintain such values, great efforts for preservation and transmission are needed, because it is as important to preserve and transmit a culture, as to create one.

In 21th century, China's rural areas were impacted by urbanization and industrialization. A general consent is made by many Chinese scholars that China is facing the “end of villages”. On the basis of the scholars' concern about the public reconstruction of the rural areas in the southeast of China, through a long-term field work in village A, a less developed country in the northeast of China, this paper puts more attention to the rural villages in the northeast of China with less clan tradition which are neglected by scholars. This paper analyzes the relationship between rural public ceremony and publicness reconstruction with two components of public beliefs and public rules, on the basis of Victor Turner's “Social Drama Theory” on public ceremony. Public beliefs and public rules are reflected in the A village's well-preserved public ritual of “praying for rain”. The ceremony of praying for rain is a traditional way for Chinese people to ask for rain from Gods when drought is severely happening. And the public beliefs which are based on the folklore religion of A village, are especially embodied in village temple belief, folk Buddhism and magic belief. Public rules are mainly embodied in the process of ritual, which is divided into separation stage, liminal stage and reintegration stage. And there are special behavior of villagers for each stage. During separation stage, people make Gods happy with some ways, and make themselves suffered to plead. and sacrifice to Gods. During liminal stage, people think that Gods heared of their prays and will reward to them. During reintegration stage, it is a kind of spiritual rebirth for the villagers who take part in the ceremony of rain offering. Public beliefs and public rules are complementary relations. Public beliefs lay the ideological foundation for the implementation of public rules, and public rules deepen people's public beliefs. Thus, the publicness of the A village was strengthened through the ceremony of “praying for rain”. And these two factors also play an essential role in strengthening villagers' interaction, rallying identity, shaping public space and rebuilding publicity. Finally, another result is emphasized that the public ceremony has a historical continuity of form and function while facing background of reflecting on Chinese “rural hollowing” problem’s singularity based on the ontological basis of historical continuity, which emphasize unity of all things in the world. Compared with urban publicness, public beliefs and public rules are significant ,both of theoretically and practically, significance for the reconstruction of rural publicness.

The link of government procurement services of public officials into private or public companies is very vulnerable to causing bureaucratic corruption. Therefore many countries are constantly revising and perfecting the procurement law so as to prevent corruption. This paper compares the government procurement laws and related ordinances between China and South Korea. In order to achieve this goal, we investigate the differences between the two countries based on the five aspects: basic theory divided into purpose, definitions and scope; incentives to encouragement and bonus; procurement details in the area of quality management, statistics, derivatives trading, contract, price payment, and fines for negligence, etc.; stockpile commodities; and supervision link composed of questions and complaints, and legal liability instructions. Through a comparative analysis, we found four major differences in the aspects of incentives, procurement ways, legal description or specific implementation details, stockpile commodities, and supervision link, except for the basic theory. Therefore this paper have made four policy suggestions: improving incentive system; making obvious legal instructions; introducing derivatives trading including diversified procurement methods; and improving the system of fees and fines. The aim of this article is to absorb the advantages of the Korean government procurement law so as to make useful suggestions for the Chinese government, and therefore revise the government procurement law of China.

With the rapid development of China's economy, urban traffic congestion has become a chronic factor affecting the traveling of Chinese people. Due to the popularity of private cars in China in recent years, a great deal of car exhaust emissions have come about, which has caused serious pollution to the air quality in various cities in China. It is against this background that the shared economic model has developed rapidly in China. Representative industries sharing the economic model, the development of commercial bike-sharing service is the most prominent. Bike-sharing means that the enterprise provides a bicycle sharing service on campus, subway station, bus stop, residential area, commercial area, public service area and the like, and is a time-sharing rental mode. Bike-sharing is a product of integration and innovation of ICT technology and traditional bicycles. It is both an innovation in transport mode and an innovation in the industry. Bike-sharing has swept the streets of China's large and medium-sized cities, its development is very rapid. In China, Bike-sharing can be considered to be based on Online to Offline technology. The O2O bike-sharing service makes it easy to borrow and rent your bike by using advanced Internet technology and leveraging a smart-phone app. However, there are various problems with its rapid growth, which need to be solved. So far, there has been very little research on the development of China’s O2O bike-sharing and the China’s bike-sharing industry in the Korean academic community. Moreover, most of the previous materials were published earlier in the year, and the previous papers and research on O2O bike-sharing mentioned in this paper are very inadequate. This paper starts with the analysis of the development history of China's bike-sharing industry, and analyzes the current status of the development of China's O2O bike-sharing industry and the most representative examples of bike-sharing enterprises in China. Based on the research on the development status of China’O2O bike-sharing industry, the paper presents the main problems existing in China’s current bike-sharing industry and proposes the suggestions to Korea from the perspective of promoting the development of the Korea’s bike-sharing industry.