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The purpose of this study is to restore religious education at home. Currently, Korean church education is facing a crisis. First, there is a decrease in the number of children in the church due to the problem of the low fertility rate. Second, the number of young people leaving the church is increasing. As a result, Maneun Church and church schools are being reduced or closed. In order to solve this problem, it is necessary to change from church school-centered education to family-centered faith education. This is because the restoration of faith education is also connected with the restoration of the Korean church in crisis. As an alternative to overcome the current crisis of church education, it is necessary to return to the original form of religious education. In other words, we must return to the way God commanded religious education through parents at home. The most important thing is to overcome and recover from the absence of religious education at home.A Christian home becomes a place of education that fulfills the primary responsibility of religious education for children. God has given his parents the primary authority and responsibility for the religious education of their children. However, amid changes in society and home, the educational function of the home was entrusted to other educational institutions or specialized teachers. Parents of Christian families tend to delegate their children's religious education to church schools by neglecting their educational authority and responsibility. Therefore, the purpose of this study is to reinforce that parents should have a Christian view of faith education and become the main agents of their children's faith education. Parents have the authority, responsibility, and duty as teachers for religious education given by God. The educational authority and responsibility of parents originate from God. God has commanded his parents to bring up their children in faith. Therefore, for parents to become the main agents of their children's religious education, restoration is needed in Christian home education. Therefore, the task of restoring the Christian family as a place of effective Christian education and fulfilling the educational mission of faith that God has given to parents is, first, that parents and the church must recognize the importance of Christian home education anew. Second, parents must have the correct awareness and mission in the Christian view of children. The mission of parents in a Christian home is to teach, train, and admonish their children in the Lord so that they can live with Christian values. Third, the church should actively support home education and form a deep bond between church education and home education.

The purpose of this study is a Bible didactical approach about the implementation of Bibliodrama through the metaverse platforms. In other words, for an interesting and effective Bible education to modern learners, this study took a didactical approach on the implementation of Bibliodrama through using metaverse. The representative reason for being enthusiastic about metaverse in education is because the participation of users, who were only could be content consumers, has become possible to experience and create values. As a bible didactical approach, Bibliodrama is a learning method through empathy and communication in the form of role play. Bibliodrama seeks to interact with the world of the learner and the world of the Bible through improvisational acting for Bible study. Through the Bible didactical approach, the meeting of Bibliodrama and metaverse can have a positive effect on modern learners in terms of learning environment and learning interest above all else. In terms of biblical didactics, implementing a Bibliodrama in the metaverse has the following advantages. First, a dramatic situation and environment can be constructed so that the meaning of the biblical text can be seen as relevant to today's learners, not as the one in the past. Second, in the metaverse, the historical space and characters of the Bible can be realized in virtual reality to produce a situational play. Therefore, the learner would become to realize the Bibliodrama by demonstrating freedom, imagination and creativity in the metaverse, and also they can pay attention to the meaning of the blank space hidden in the events of the Bible. Third, the metaverse environment is not static, but dynamic and interactive, and Bibliodrama pursues an interpretation that harmonizes spirit and body. Therefore, through the dynamic activities of discovering the meaning and value of the Bible, it is possible to form a holistic faith in which spirit and body are integrated.

본 연구는 숲놀이 연구 동향을 알아보고자 하였다. 숲놀이 연구의 연구시기, 연구내용, 연구방법 연구대상을 분석하여 숲놀이 연구의 활성화를 위한 기초 자료를 제공하고자 한다. 본 연구를 위해 ‘숲’, ‘놀이’, ‘숲놀이’를 주제어로 국회도서관과 학술연구정보서비스(RISS)를 통해 검색된 국내 석‧박사학위논문 57편을 추출하였다. 숲놀이 연구를 연구시기, 연구내용, 연구방법, 연구대상의 네 가지 준거로 분석하여 빈도와 백분율을 산출하였다. 연구결과, 첫째, 숲놀이 연구의 시기별 동향은 2011년부터 2021년까지 석사학위 49편(85.9%), 박사학위 8편(14.1%)으로 석사학위 중심으로 숲놀이 연구가 이루어지고 있다. 둘째, 연구내용별 동향은 기초연구 16편(28.1%), 실천연구 41편(71.9%)으로 나타났다. 숲놀이 연구는 실천연구 중심으로 활발히 이루어지고 있다. 셋째, 연구방법별 동향은 양적연구 39편(68.4%), 질적연구 17편(29.8%), 문헌연구 1편(1.8%) 순으로 나타났다. 숲놀이 연구는 양적연구 중심으로 이루어지고 있고, 상대적으로 질적연구와 문헌연구가 낮은 비율을 차지하였다. 넷째, 연구대상별 동향은 단일대상 연구가 56편(98.2%).으로 나타났다. 단일대상은 아동 52편(91.2%), 교사 3편(5.2%), 부모 1편(1.8%) 순으로 나타났다. 혼합대상은 아동과 부모를 대상으로 한 연구가 1편(1.8%)으로 혼합대상으로 이루어진 연구가 필요하다. 물적대상 연구는 자연환경 42편(73.7%), 교육기관 13편(22.8%), 매체 2편(3.5%) 순으로 나타났다. 숲놀이 관련 가정환경 연구는 부족하여, 추후 숲놀이와 관련된 부모, 어린이-부모, 가정환경 등에 대한 연구가 이루어져야 한다.

The purpose of this study was to investigate the research trend of forest play. The purpose of this study is to provide basic data for the vitalization of forest play research by analyzing the research period, research content, and research methods. For this study, 57 domestic master's and doctoral dissertations were extracted through the National Assembly Library and the Academic Research Information Service (RISS) with the keywords of 'forest', 'play', and 'forest play'. The frequency and percentage were calculated by analyzing forest play research based on four criteria: research period, research content, research method, and research subject. As a result of the research, first, the trend of forest play research by period is from 2011 to 2021, with 49 articles (85.9%) for master's degrees and 8 articles (14.1%) for doctor's degrees. Second, the trend by research content was found to be 16 basic studies (28.1%) and 41 practical studies (71.9%). Forest play research is being actively conducted centered on practical research. Third, the trends by research method were in the order of 39 quantitative studies (68.4%), 17 qualitative studies (29.8%), and 1 literature study (1.8%). Forest play research is focused on quantitative research, and comparatively qualitative research and literature research account for a low proportion. Fourth, the trend by study subject was 56 single subject studies (98.2%). The single subjects were 52 children (91.2%), 3 teachers (5.2%), and 1 parent (1.8%). As for the mixed subjects, there is one study (1.8%) targeting children and parents, and it is necessary to conduct a study with mixed subjects. As for the study of material subjects, 42 articles (73.7%) in the natural environment, 13 articles (22.8%) in educational institutions, and 2 articles (3.5%) in the media were found in the order. Research on the home environment related to forest play is insufficient, so research on parents, children-parents, and home environment related to forest play should be conducted in the future.

본 논문은 야외광야교육의 특징과 대학교육에서 활용되는 야외광야경험들의 효과에 대한 연구이다. 논문의 첫번째 파트는 야외광야프로그램의 일반적인 특징--불평형 상태에서의 모험과 자기발견, 임시적 공동체 안에서의 소그룹 역동성, 실제 상황에서 의사결정을 통한 문제해결 과정, 혼자만의 시간 중에 자기 통합을 위한 솔로 타임, 그리고 트립 리더의 리더십 스타일과 역할--을 제시한다. 이러한 요소들은 참가자로 하여금 여행의 사명에 따라 각자의 목적을 성취하는데 도움을 준다. 논문의 두번째 파트는 야외광야프로그램에의 목표와 결과에 따라 세개의 분야로 구분한다: 신입생을 위한 오리엔테이션 프로그램, 개인적 리더십 계발을 위한 프로그램, 전문적 훈련을 위한 프로그램. 대학교육에서 각각 다른 프로그램에 참여했던 참석자들이 경험한 야외광야경험의 효과에 대해 고찰한다. 그 후에 대학교육에서 광야프로그램에 관여하는 기독교교육자에게 전인적인 계발프로그램을 구상할 수 있는 실제적인 가이드라인을 제안한다.

This paper is to study the characteristics of outdoor wilderness education and the impacts of outdoor wilderness experience on the participants in higher education. The first part of this paper addresses the common components of outdoor wilderness programs: adventure or self-discovery in disequilibrium, small groups for accountability in a temporary community, problem solving processes for decision making in real situations, solo time for integration in solitude, and leadership styles and role of the trip leaders. These elements of outdoor wilderness programs help the participants to achieve their goals according to its mission. The second part of this paper divides outdoor wilderness programs into three categories according to the objectives and outcomes of outdoor wilderness education: orientation programs for incoming students, personal leadership development programs, and professional training programs. The impacts of outdoor wilderness experiences on the participants of different programs in higher education were reviewed. Then guidelines for spiritual formation prorgams were proposed for Christian educators who are involved in wilderness programs in higher education to develop their practical wilderness experiences into holistic development programs according to its mission and goals.

본 연구는 비대면 수업 방식에 의해 몰입에 대한 학습동기의 영향을 검증하였다. 이를 위해서 유아교육을 전공하고 있는 101명의 대학생을 연구대상으로 선정하였다. 연구대상의 평균 연령은 22.6세이며, 비실시간 비대면 수업을 수강한 학생은 51명이며, 실시간 비대면 수업을 수강한 학생은 50명이다. 연구는 비대면 수업이 종료된 이후에 몰입 수준과 학습동기 유형을 측정하였다. 측정된 자료는 기술통계분석과 다중회귀분석을 사용하여 분석하였다. 그 결과, 전체 학생을 대상으로 한 결과는 몰입에 대해 수행접근목표가 가장 많은 영향을 주었고, 숙달목표지향이 다음으로 영향을 주었다. 수행회피지향은 영향을 주지 못했다. 비실시간 비대면 수업 학생들은 수행접근목표지향이 몰입에 영향을 주었고, 실시간 비대면 수업 학생들은 숙달목표지향이 영향을 주었다. 본 연구 결과를 통해서 얻을 수 있는 시사점은 다음과 같다. 첫째, 비실시간 비대면 수업은 실수와 실패가 없도록 기초적인 지식과 기능에 대한 내용을 다루어야 한다. 둘째, 비실시간 비대면 수업은 적절한 난이도를 가지고 있는 과제들을 마감 시간을 두고 수행하도록 해야 한다. 셋째, 실시간 비대면 수업은 실수와 실패에 대한 두려움을 낮추어야 한다.

This study verified the effect of learning motivation on immersion by non-face-to-face class method. For this purpose, 101 college students majoring in early childhood education were selected as research subjects. The average age of the study subjects was 22.6 years old, and 51 students took non-real-time non-face-to-face classes, and 50 students took real-time non-face-to-face classes. The study measured the level of immersion and the type of learning motivation after the non-face-to-face class was finished. The measured data were analyzed using descriptive statistical analysis and multiple regression analysis. As a result, in the results for all students, the performance approach goal had the most influence on immersion, and the mastery goal orientation had the next effect. Performance avoidance orientation had no effect. For students in non-face-to-face classes, performance approach goal orientation had an effect on immersion, and for students in real-time non-face-to-face classes, mastery goal orientation had an effect. The implications that can be obtained from the results of this study are as follows. First, non-real-time non-face-to-face classes should cover basic knowledge and skills so that there are no mistakes and failures. Second, non-real-time non-face-to-face classes should allow tasks with appropriate difficulty to be performed with a deadline. Third, real-time non-face-to-face classes should lower the fear of mistakes and failures.

20세기 초 한국 개신교인들은 통성기도와 새벽기도를 시작했다. 이 두 기도는 이후 100년 동안 한국 개신교인들에게 사랑받고 널리 행해졌다. 방언은 1950년대에 도입되기 시작해 통성기도 및 새벽기도와 함께 가장 대중적인 기도가 되었다. 이후 한국 개신교회는 1970년대 매일 성경과 같은 묵상집을 통해 성경 묵상을 시작했다. 그리고 한국 개신교 기도 역사에서 가장 최근에 관상기도라는 생소한 기도가 등장하게 되었다. 관상기도는 곧 개신교 학자와 목회자에게 논쟁의 주제가 되었고 이러한 논쟁은 관상기도가 2000년대를 즈음해 등장한 후로 줄곧 지속하고 있다. 관상기도는 개신교계에서 기도에 대한 논쟁을 불러일으킨 최초의 비(非) 개신교 기도라는 점에서 의미가 있다. 관상기도 논쟁은 주로 성경적 기원, 신학적 적합성, 역사와 전통에 대한 일치성에 관련되어있다. 이전의 연구들이 관상기도의 적합성에 대해 논했다면 본 연구는 관상기도 논쟁이 왜 중요한지 묻고 답한다. 이 연구는 관상기도에 대해 찬반을 논하는 학자들의 연구를 소개하고 양측의 관점을 분석한다. 그리고 한국 개신교 기도와 관상기도의 만남이 의미하는 바가 무엇인지 논한다. 관상기도는 통성기도, 새벽기도, 방언 등으로 대표되는 한국 개신교의 기도 문화와 음성의 유무, 개별성과 집합성, 기도의 방법과 목적 등의 차원에서 충돌하고 있다. 본 논문은 한국 개신교에서 관상기도 논쟁이 한국교회가 새로운 기도 문화와 전통을 창조할 잠재력이 있다는 점을 보여주고 침묵을 통한 영적 훈련을 할 필요가 있다는 점을 주장한다.

In the early 20th century, Korean Protestant Christians began two forms of prayer, Tongsung Kido and Dawn Prayer. The two prayers have been loved and performed by Korean Protestants for over 100 years. Speaking in tongues was introduced in the 1950s and became one of the most popular prayers along with Tongsung Kido and dawn prayer. Korean Protestant churches started Bible meditation in the 1970s through journals like the Daily Bible of the Scripture Union Korea. Now contemplative prayer appears as an unfamiliar and strange style of prayer, given the history of prayer so far in Korean churches. Protestant scholars and pastors have made this into a controversy; contemplative prayer is the first non-protestant prayer that has become controversial. The controversy is mainly about biblical origin, theological relevance, and historical and traditional conformity. This study asks and answers why this controversy is important for Korean Protestant churches. This study introduces the controversy and explores why one group accepts the prayer and others do not. Then, this study recounts the history of Korean Protestant prayers and shows the meanings of the encounter of Korean Protestant prayers and contemplative prayer. This study argues that Korean Protestant Christians, through the controversy, can learn that Korean Protestant churches have the potential to create a new prayer culture and tradition and need spiritual discipline through silence.

역량은 지식으로 전달되는 것이 아니기에 역량기반교육과정의 운영을 위해서는 실제적인 경험의 기회를 많이 제공하는 비교과 교육지원이 필요하다. 이에, 많은 대학들이 경제적, 인적, 물적 자원을 들여 비교과 교육과정을 운영하고 있지만, 설정된 목표와 같이 비교과 교육과정이 역량함양에 효과적인지, 어떤 프로그램을 통해서 어떤 역량이 함양될 수 있는지, 그리고 그 성과를 어떻게 확인할 수 있는가에 대해 의문이 제기된다. 이러한 이유로 제시된 기준에 따라 어떤 프로그램에 참여하여 그 목표를 달성하였을 때 그에 상응하는 크레딧을 부여하는 비교과 인증제를 시행함으로써 비교과의 성과를 관리하는 도구로 활용해오고 있다. 본 연구에서는 K대학교의 비교과 인증에 사례를 분석함으로써 비교과 과정을 통한 역량 함양의 실효성을 확인하고자 하였다. 선행연구 분석을 통해 비교과 인증제를 달성한 학생들은 다양한 프로그램에 참여하면서 관련된 역량과 긍정적인 태도 함양, 전공 능력 향상, 관련 행정 부서에 대한 긍정적인 이미지 고취가 가능할 것이라는 유추할 수 있었다. 이를 확인하기 위하여 2020년 3월부터 2021년 2월까지 비교과 인증제를 달성한 학생들과 달성하지 못한 학생들의 핵심역량 검사, 학생상황진단, 교육만족도 결과를 비교하였으며, 우수 인증자 10명을 대상으로 인터뷰를 시행하여 분석하였다. 그 결과 다양한 프로그램에 고르게 참여하여 인증제를 달성한 경우 다양한 역량 함양과 지원 부서 및 전공 교육에 대한 만족감 향상이 확인된 것을 확인하였다. 이에 비교과 인증제를 운영하는 것이 교육 성과에 긍정적 영향을 미쳤다고 할 수 있다.

Competency cannot be transformed as knowledge, so the operation of competency-based curriculum requires support from the extracurriculum that gives many opportunities practical experience. Therefore, many universities establish the own extracurricular courses by using much financial, human, and physical infrastructure. However, it is doubtful whether the extracurriculum is effective on cultivating competencies, what kinds of programs is useful to nurture right abilities, how to assess the outcome of implementing of the extracurriculum. For these reason, the accreditation system, that awards to student who accomplish certain programs based on the given standard, has been used as the tool to manage outcome achieved by the extracurriculum. This study aimed to investigate the outcome of the accreditation system of K university in order to verify its effectiveness for cultivating competencies through the extracurriculum. Through the analysis of prior research, it could be inferred that students who achieved the accreditation system would be able to cultivate relevant competencies, improve major abilities, and instill a positive image of related administrative departments while participating in various programs. Thus, this study collected data of those who achieved the accreditation and did not by participating at least once in extracurricular program from March 2020 to February 2021 to compare their results of the diagnosis of core competencies and student circumstances, and survey of educational satisfaction and interpreted interviews of 10 students, excellent certifier. As a result, it was verified that the more evenly participating in various programs to achieve the accreditation system, the more diverse competency was obtained, and the satisfaction with the student support department and major education was improved.

본 연구는 최근 국내에서 2000년 이후 발간된 학술 논문의 분석을 통해 교회 평생교육 관련 연구 동향을 탐색하고 이를 바탕으로 교회 평생교육에 관한 시사점을 도출하고자 하였다. 이를 위하여 2000년부터 2021년까지 국내 학술지에 게재된 학술 논문 중 교회 평생교육 관련 연구 총 95편을 대상으로 연구년도, 게재 학술지, 연구대상, 연구주제, 연구방법을 분석의 틀로 하여 내용분석을 바탕으로 연구 동향을 분석하였다. 분석 결과 첫째, 교회 평생교육 관련 연구는 2000년을 기점으로 활성화되어 2010년 이후 증가 추세를 보였다. 둘째, 기독교 교육 관련 학술지 외에 다양한 분야의 학술지에서 교회 평생교육 연구가 진행되고 있음을 알 수 있었다. 셋째, 연구대상으로는 학습자 중심의 연구가 가장 많았으며, 그중에서도 노인을 대상으로 한 연구가 다수였다. 넷째, 연구주제와 관련하여 교회 평생교육의 역할 및 필요성에 관한 연구가 가장 우세하였으며, 교회 평생교육의 진흥 방향에 관한 연구도 다수 수행되었다. 다섯째, 교회 평생교육 관련 연구는 이론적 연구로 문헌 연구가 주로 수행되고 있으며, 그 외 연구 방법의 활용은 미미하였다. 이에 교회 평생교육에 대한 통합적인 탐색과 교회 평생교육의 세부 영역과 지역 선교를 지원하기 위한 지역 맞춤형 프로그램의 지속적인 개발이 필요하며, 교회 평생교육 진흥을 위한 교단과 신학교, 국가 차원의 정책적인 후원이 필요함을 제안한다.

This study analyzed research trends related to lifelong church education through the analysis of academic papers recently published in Korea since 2000 and derived implications for lifelong church education. For the study, a total of 95 studies related to lifelong church education were analyzed among academic papers in domestic journals from 2000 to 2021. Academic papers were classified into research years, published journals, research subjects, research topics, and research methods, and then research trends were analyzed. As a result of the analysis, first, research related to lifelong church education has been activated since 2000 and has shown an increasing trend since 2010. Second, it was found that lifelong church education research has been conducted in various academic journals other than Christian education-related journals. Third, learner-centered research was the most common research subject, and among them, many studies targeting the elderly. Fourth, in relation to the research topic, studies on the role and necessity of lifelong church education were the most dominant, and many studies on the direction of promotion of lifelong church education were also conducted. Fifth, research related to lifelong church education is a theoretical study, and literature research is mainly conducted, and the use of other research methods was insignificant. According to these research results, it can be seen that domestic research trends related to lifelong education in the past 22 years have been focused on discussing the philosophy of lifelong education and theoretical considerations of meaning, role, necessity, and direction of promotion. In addition, it was found that practical approaches such as analysis of demands for life long education and verification of program effectiveness were insufficient. Accordingly, the following conclusions and implications were presented. First, since there are inconsistent views on the concept or definition of lifelong church education, it is necessary to explore the definition, type, and principle of lifelong church education from an integrated perspective, and second, research and application of learners' various objects and forms are necessary. Third, church lifelong education research needs to be continuously carried out and expanded through detailed areas such as development and utilization of church lifelong education programs, verification of effectiveness, and role and competency of instructors. Fourth, in order for large churches to affect small and medium-sized churches, churches must unite to develop regional programs. Fifth, workbooks by subject and case should be developed through religious and seminary-level research on lifelong church education methods, and sixth, national policy support is needed to promote lifelong church education.