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<HaiGang> is one of the 'Model Opera' designed to promote the ideology and policies of the Communist Party and deals with China's foreign aid. Originally, it was created as a HuaiJu(淮剧) in 1963, but Zhang Qing(江靑) orders it to be adapted into 'Model Opera'. Since its premiere, <Hai Gang> has been praised by party leaders such as Zhou Enlai and Liu Xiaoqi, and Mao Zedong has ordered some revisions after watching. In other words, <HaiGang> is not a pure art play, but a public propaganda work completed under the leadership of the Communist Party and leadership. <HaiGang> deals with the incident that took place during the mission of Shanghai Port dock workers to transport food aid goods to Africa, in which China's role as a donor country and the importance of foreign aid are emphasized. Therefore, this study aims to examine the direction and characteristics of China's foreign aid policy in the 1960s and 1970s through the analysis of the propaganda <HaiGang>, which was born under the leadership of the party.

This article demonstrates the characteristics of the United Kingdom's technical assistance to South Korea through establishing the Ulsan Institute of Technology in 1970. In the 1960s, the United Kingdom and South Korea conducted development policies through such international organisations as Colombo Plan and International Economic Consultative Organization for Korea. These bodies played a crucial role in conceiving and shaping development assistance by building an academic institution. Ulsan, which housed multiple heavy industry factories, significantly benefited from the United Kingdom's technical assistance.

In this study, the dissolution of the Maritime Affairs and Fisheries Agency in the early days of the Ocean fishing industry and the establishment of the Fisheries Agency will be examined and the function of the Fisheries Agency as a state organization for the growth of the Ocean fishing industry in the early days will be examined. In previous studies, there were several studies dealing with the process of establishing the Maritime Affairs Agency and reorganizing the organization. However, previous studies dealing with the significance of the dissolution of the Maritime Affairs and Fisheries Agency and the creation of the Fisheries Agency in the development of Ocean fishing in the early days are insufficient. Therefore, this study aims to examine the dissolution of the Maritime Affairs Agency in the process of raising economic development funds that were the basis for the growth of Ocean fisheries in the early days, and to resolve diplomatic friction in the process of setting up overseas fishing grounds. Through this, we will examine the functions of state agencies in handling maritime administrative affairs and also examine how this leads to the development of Ocean fishing in the 1960s.

Today, the confrontation between the U.S. and China over global governance is intensifying and expanding its area. This can be summarized as a confrontation between Western developed countries centered on the United States and emerging economies centered on China. This has a direct impact on Northeast Asia. In particular, the Korean Peninsula is the place that most clearly shows the ideological confrontation of current global governance. Therefore, this is a crisis of global governance, but also a crisis of Northeast Asia. It is also a matter of choice between the liberal order and the socialist order. At the time of the transition of global governance, I would like to provide an opportunity to think about what choices Korea should make.

After peaking in 2004, Japan's population has been declining continuously since 2005. On the other hand, the foreigner registration index gradually increased, exceeding 2 million since 2005, and the tendency of foreigners to stay long-term and to settle down is increasing. Accordingly, the Japanese government began to reconsider its policy on foreigners, realizing that it is not in accordance with the current situation to deal with foreigners residing in Japan only from the perspective of ‘utilization’ or ‘management’ of foreign workers. In March 2006, the Ministry of Internal Affairs and Communications officially began to use the expression “multicultural coexistence” and began to recognize foreigners as members of Japanese society. The Japanese government moved away from the perception that “foreigners = temporary existence” and began to take the view that foreign residents are also residents and local residents. Multicultural policy is characterized by a symbiosis that eliminates political, social, economic, and cultural inequalities and differences. However, despite the Japanese government's basic policy toward foreigners, the perception of the Japanese has not changed. While the Japanese government is implementing a multi-cultural policy towards foreigners, an unprecedented phenomenon of exclusion from foreigners is also occurring in Japanese society at the same time. A representative example is the activity of the Citizens' Association that does not allow special privileges in Japan. Therefore, in this study, the gap between Japan's perception of Zainichi Koreans and the policy of multicultural coexistence is very large, and the purpose of this study is to examine what should be prioritized for coexistence in Northeast Asia.

This paper analyzed the transition process and characteristics of Yokohama Port, Focusing on spatial characteristics and movement. The research purpose of this thesis is as follows. First, the background and spatial characteristics of Yokohama, the port opening, will be considered. Second, the process of Yokohama's transformation into an industrial city after the Great Kanto Earthquake and post-World War II revival policies will be considered. Third, the cultural characteristics of Yokohama, a port city as a cultural space and urban regeneration through the promotion of six major projects, are analyzed along with the rediscovery of Yokohama through port expansion and maintenance in the 1960s. Finally, it is to derive the characteristics of the correlation between port culture and urban development.

As confirmed in this paper, the arrival of the nuclear-powered aircraft carrier Enterprise into the Sasebo Port in 1968 developed into a commotion different from that of nuclear-powered submarines, which had occurred several times before. It can be seen that this is not a problem that can be viewed only as a matter of fact. Sasebo has long served as both a military port and a coal mining area, but in the era of energy transition, coal mine closures have occurred one after another. In the case of agriculture and forestry, which played an auxiliary role, only the aspect of a naval port city began to be highlighted due to the flood. Of course, there were positive views on the entry of the Enterprise because it was the economic merit of the military port due to the consumption of the US military, but in the background, the reality of bars targeting foreigners was revealed to the world. In addition, the first-generation former carrier of the Enterprise, which entered port in 1968, destroyed the Japanese forces in the Pacific War. The name of a ship with the same name as the aircraft carrier that carried out the Kyushu air raid would have made entry into the port even more unacceptable for Japanese people and especially Sasebo residents. As such, the protests of citizens that arose from the entry problem of the US aircraft carrier Enterprise on January 19, 1968, should be seen that symbolic existence of the situation of the local economy that had no choice but to depend on Sasebo's naval port, the political and social situation and reality entangled with the US Vietnam War and the name Enterprise is derived from a complicated problem

Ishizaka Koreki (1868-1944), a campaigner of the Movement for Liberty and Rights of Japan, took political asylum in the U.S., and published Japanese newspapers in Oakland, California. But he lacked international way of thinking about both his days and history.

This paper discusses the changes in particles over the 18 years of revision from 1998 dictionariy to 2016 dictionary. First, the differences between the two dictionaries are well representative of the historical background from the late 1990s to the early 2010s. 　We have examined changes in Chinese and Japanese numeral readings. The overall Japanese-numeral readings may be declining. However, there are some patterns, such as cases where the Chinese numeral reading is replaced by the Japanese numeral reading or remains as an acceptable word. Therefore, it cannot be said that sum-number readings are declining. 　This is confirmed by the fact that the preceding numerals "1 and 2" are both read as "one and two" in the list of particles that appear to have been converted from nouns such as "cup," "set," "team," and "pack" in the 2016 dictionary. This seems to suggest that there is a semantic distinction between the reading of "1, 2" as "ichi, ni" and that of "hito, futa".

Comparing with other temporal subordinate clauses in Japanese, the verb form and temporal meaning of a 「Toki」 clause are expressed in various ways. In this paper, detailed analysis of example sentences were performed to clarify the semantic difference between a 「Toki」 clause and a main clause by the tense and the aspect. To this end, first, Japanese modern novels were randomly selected and 「Toki」 clauses were extracted. Then, according to the temporal relationship between the subordinate clause and the main clause, the examples were classified into 「simultaneity」, 「sequence」, and 「reverse sequence」. The correlations between the verb and its temporal meaning, as well as the meaning of tense and the aspect were examined. As a result, it was confirmed that not only the verb form, but also the lexical nature of the verb plays a major role in determining the temporal meaning of the 「Toki」 clause. In this study, it was also found that the logical meaning of 「causality」, 「condition」 and 「rule」 is also established in 「Toki」 clauses.

In this article, newspaper editorials in both Japanese and Korean languages were targeted for analysis, and an analysis was conducted from a sympathetic aspect by a sampling survey for the 9 years after 2013. The results obtained from the sample with the number of editorials "(Japanese) 5,912 : (Korean) 8,056" and the total number of characters "(Japanese) 5,379,282 : (Korean) 8,744,398" are described by chapter. First, as a result of quantitative analysis, the "appearance rate of loanwords (overall word types)" is "(Japanese) 67.3%: (Korean) 27.7%", and the appearance rates of both languages are overwhelmingly different. It was seen. Furthermore, the "appearance rate of word types" is a major feature of the rapid increase in hybrid words in 2020. It was found that the word related to "COVID-19" was frequently used as an increase factor. Next, The characteristic of high-frequency loanwords is that there are 45 duplicate words in the top 100 words of both languages. As a result of considering the increasing / decreasing trend pattern for 9 years, social and current affairs problems were prominent in both languages.

As symbolic in the word "space egg", the thought that the world and human beings' origin are coming from the egg is a universal myth generally seen as a dynasty origin tradition. However, to a founder myth of Japan, it cannot see an element called the birth from an egg. Probably in the Kojiki and Nihonshoki, it was hard to consist of the thought and the system of descent of the emperor from the gods of getting down directly from the heavens upper bound 'Takamanohara' indeed. But, the birth traditions by the egg which must be simple and universal are ancient times filled with sovereignty ideology, and were not able to make a leak wipe away completely. The "Chinkaiseki" tradition in Emperor Oujin's birth made into the so-called founder of the Kawachi dynasty had some which have also left the trace born from an egg as well as the birth tradition of Akaruhime in the Amenohiboko tradition which came from the South Korean peninsula. As everyone knows, a Japanese myth is made by the Yamato Imperial Court which tried to build new order in order to establish the legitimacy of Emperor rule. Therefore, it is also the result of emphasizing the expectation and logic by the side of a ruler that the myth born from an egg cannot be seen. Simultaneously, the myth and tradition of a basis will distort. If it puts in another way, the element born from an egg had the figure blot out from the system of a certain time and an imperial family's founder myth, and only the made founder myth remains in the table of the Kojiki and Nihonshoki tradition.

This study aims to deal with the view of marine civilization by analyzing travelogue of parties of Joseon’s Envoys Sent to Japan and courtier's observation mission dispatched several times from Joseon to Japan immediately after the opening of port. Although they were not an overseas mission who made a visit to the society of the U.S. or Britain, they are considered a mission of Joseon who indirectly realized the Western civilization first in the way that they crossed the sea and experienced an island country, Japan. In the travelogue of Joseon mission, various records such as internal structure of steamship and method of navigation, memory of ocean voyage, experience of wind and waves or seeing a lighthouse, impression of port and harbor, observation of navy and shipbuilding industry, liberation of Northeast Asia and public law of all nations can be found. Through the aforementioned, this study searched a fact that Meiji Japan converted from the‘the savages of island country’to a‘maritime nation’. As a result of examining materials related to Joseon’s Envoys Sent to Japan and courtier's observation mission, this study found that the sea route from the port of Busan (or port of Jemulpo) of Joseon to Yokohama, Japan was a short sailing distance, but was constantly differed from the sea route of the envoy to Japan in pre-modern times, showing changes in conception of time and awareness of space. Travel in the record of Joseon’s Envoys Sent to Japan was mainly memorized as time, not as distance, or the first appearance of the term ‘Pacific’ using seaway from Kobe to Yokohama instead of land route is considered an example. Reading the details and context of travelogue, however, it is assumed that amazing experience of voyage was not connected to the revolution of outlook on the world. Joseon mission was able to read the image of island country Japan through the visit to various relevant facilities in Japan. Especially, the process of handling the wrecked people or the first use of national flag is interesting to show conversion of tributary system to the system of public law of all nations.

Behind the main god and buddha, another god and buddha is hidden. Those gods and Buddhas have a rough personality. And they are often the gods of performing arts. Matara-jin（摩多羅神）of the Tendai sect is an example of such a god and Buddha. At Matsuchiyama Shoten Shrine(待乳山聖天宮） in the Asakusa district in Tokyo and at Imamiya Ebisu Shrine(今宮戎宮)　in the Imamiya district of Imamiya in Osaka, it is customary to make a wish from behind the main hall or main hall. By doing so, it is thought that the wish will be fulfilled by the rough spiritual power of the gods and Buddha. Shikata Hachimangu Shrine（志方八幡宮） is located in the Shikata district of Kakogawa City, Hyogo Prefecture, Japan. This shrine is famous for its active performing arts. During the Edo period, Noh（能） was actively performed at this shrine. The shrine was originally located in the northern valley, but was relocated to its present location in 1492 by the lord of the area. This shrine originally enshrined Myoken(妙見：The deified god of the North Star), but when it was relocated to its current location, it became a shrine that enshrines Hachiman God. Myoken is known as the god of performing arts. The layout of this shrine is very unique. There are two small shrines diagonally behind the main shrine. The two shrines are a shrine that enshrines the god of the sun and a shrine that enshrines the god of the moon. And there is an empty area behind the main shrine. There is a door on the back of the main shrine, and there is a back gate on the fence surrounding the main shrine. The Sanko faith（三光信仰：faith for the three lights） is the fundamental faith of performing arts. In Sanko worship, we worship the god of the sun, the god of the moon, and the North Star. Myoken, the original god, is hidden in the main shrine, and it appears in the empty space behind the main shrine.

COVID-19 which is originated from china, of course, it is not clear if COVID-19 was begun from China. Anyway, that became pandemic disease all over the world. Appearance of variant finally have infected many world people who had gotton vaccine, some of them had died and most of them had had hard lungs which might lead serious lung disease. High speed up price of product and gas severely limit our life due to money problem. Furthermore, China has not apologized for infection of COVID-19 until now due to causation between COVID-19 and China’s negligence. Policies of limit for no spreading has knife which has both sharp blade, one is help COVID-19 not to spread out, but the other might violate law (Especially, related with rights of Constitutional law). However, even if limit measures for prevention and no spreading are so good for nation’s merit it is impossible for nation to limit fundamental, essential and substantial contents of basic right. In other words, the most fundamental basic rights of human cannot be violated by nation. Therefore, in future, countries will have to consider not only infection prevention and control force of CDVID-19 but also guarantee of fundamental rights in terms of constitutional law.

The purpose of this study is to examine the formation process of the pachinko industry as a ethnic industry for Japanese-Koreans, the diaspora narrative structure of Hallyu culture and pachinko dramas, and the historical controversy between Korea and Japan triggered by the pachinko dramas. The research results are as follows. First, the three major national industries of Japanese-Koreans are pachinko industry, Yakiniku industry, and civil engineering and construction industry. These ethnic industries were selected as a result of the Japanese occupation and liberation period, after the Japanese-Koreans who moved to Japan and settled in Japan pioneered a niche market through social and employment discrimination in post-war modern Japan. Japanese-Koreans used the pachinko industry as a stepping stone to improve their families' livelihood and social and economic status. Second, the drama 'Pachinko' is an American work based on the production company and can be viewed as diaspora literature in terms of dealing with the identity of immigrants. However, it has the characteristics of K-drama in that rice and kimchi, which have strong Korean drama colors, appear, and the Busan and Jeju dialects are perfectly implemented in three languages: Korean, Japanese, and English. Therefore, it can be seen as a work in which Hallyu cultural elements and diaspora narratives are combined. Third, “Pachinko” delicately deals with the lives of Japanese-Koreans as well as the suffering of the Korean people during the Japanese colonial period.

The purpose of this study was to investigate the relationship between preschooler's separation anxiety, attachment security, and mother's positive parenting attitude. And it was to verify the mediating effect of the mother's positive parenting attitude in the relationship between the preschooler's separation anxiety and attachment stability. Using a questionnaire survey, data were collected from 323 mothers of 3 to 5 year old children attending a daycare center and kindergarten of the Busan metropolitan city. The collected data were statistically analyzed by descriptive statistics (frequency, mean, standard deviation), Pearson correlation, t-test analysis, and Mediation analysis. The results were as follows: First, preschooler's separation anxiety has a negative relationship in positive parenting attitude and attachment stability, and positive parenting attitude has a positive relationship in attachment stability. Second, there was a mediating effect of positive parenting attitude in the relationship between preschooler's separation anxiety and attachment stability. In other words, the preschooler's separation anxiety affected attachment stability by mediating positive parenting attitude. These results showed the importance of positive parenting by parents, suggesting that attachment stability is needed to prevent preschooler's separation anxiety, which is possible by mediating positive parenting attitudes of parents.

In the field of education research， the academic debate on the research paradigm of positivism has always been an unabated topic. Throughout the development of the positivist research paradigm of pedagogy research ，it can be seen that the historical limitation of the positivist research paradigm that neglects the nature of education， Focusing on the new era conditions， the education researchers may take approaches that make good use of inductive logic， focus on the rationality of reasoning， maintain a certain degree of objectivity, grasp the boundaries of research， clarify the limitations of quantitative research， and focus on the use of multiple research methods to exploit the value advantages of positivist research paradigm to the full to promote the educational borrowing and realistic and theoretical value of education to promote the development of pedagogy research.

This paper summarizes the theory of online learning from the perspective of Chinese students and provides reference for improving the level of online teaching. Based on the theory of service quality and customer satisfaction, the paper provides suggestions for improving service quality of online education through combating the relevant documents of service quality. This paper mainly adopts the literature review method, which provides reference for online education by examining a lot of relevant literature and materials, then analyzing, summarizing and organizing the latest developments, academic views and suggestions on current issues.

This study conducts a text analysis of the training program of Zhejiang Normal University, introduces the training objectives and curriculum settings of the primary education major of Zhejiang Normal University, and summarizes some shortcomings: in terms of curriculum structure, the modules are disproportional; The classification of courses is relatively vague without clear boundaries, and the quality of the courses is relatively not high so that the curriculum content is not closely connected, and some solutions are put forward, such as correctly handling several pairs of relationships, improving the structure of curriculum setting, and curriculum setting should be coherent and integrated.

本研究对浙江师范大学的培养方案进行文本分析,介绍了浙江师范大学小学教育专业的培养目标以及 课程设置等相关内容,分析归纳出一些不足之处：课程结构上,模块比例不协调;课程的分类较为模煳 没有明确的边界,课程内容联系不紧密“拼盘式”现象明显等问题并提出了正确处理几对关系,完善课 程设置结构,课程设置应连贯统整等解决策略.

　We considered about elementary school arithmetic, particularly addition. The Course of Study discussed in the Academic Achievement Controversy have since been revised, and it is clear that the direction is toward a "YUTORI" education. Even so, it is difficult to say that the math skills of new students actually enrolled in universities have increased. Rather, it can be said that the problem has become more serious. What has become apparent is a sense of discomfort with the way arithmetic is being taught in elementary schools. At this stage, it was felt that the motivation of primary school students for arithmetic and mathematics was being reduced. 　Compared to changing social and economic circumstances, changing teaching methods in the school setting is a low hurdle. Developing a teaching method of arithmetic that is consistent with mathematics would be of great value. In addition, communicating what is "not possible now," like the expansion of the number world, may also help to nurture children with an attitude of learning on their own.