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Joseontongsinsa is the representative mission of culture exchange between Korea and Japan in premodern period. It brought the peace Korea and Japan among 270 years, therefore it was a very scarce phenomenon in the world. Now the government of Korea and Japan have a tight political situation, but common people of Korea and Japan make an effort for registration of Memory of the world in Unesco. This Study is focused on the retrospect and prospect of the Joseontongsinsa in Korea.

In the Period of Northern and Southern Dynasties, a new perceptive denomination of Buddhism started to develop the INAMINO PLATEAU(印南野台地), with making ponds, canels and new villages. At the same time, it developed highways called DAIDO(大道). In the INAMINO PLATEAU area, DAIDO connected two important highways, CHIKUSHI-DAIDO(筑紫 大道) and YUYAMA-KAIDO(湯山大道).

The exchange of human and commodities between Korean Peninsula and Kyusyu Island has long history since Yayoi Period. In the beginning of 7th century, realization of united Sui and Tang Empire隋唐帝国in central China which surpassed Northern nomadic nationals had strong influences on Northeastern Asian nationals to organize centralized countories. In late 7th century, the direct diplomatic relation between Tang and Japan became extinct. Acquisition of continental cultural infomation by ancient Japanese government to form civilarized nations which is symbolized by Taiho Ritsuryo 大宝律令is carried out through only political and cultural exchange between United silla 統一新羅and Japan. Premodern sailing routes without motive power is not same as which today people imagine.

YAMAKAMI Takuju (1855-1931) and YOKOKAWA Umeko(1853-1926) were disciples of NAKAMURA Masanao (1832-91) who was the owner and headteacher at Doninsha School, one of the most famous schools in Tokyo in the latter half of 19th Century. Yamakami, born in the northern part of Motohachioji Village, made“Catholic Church School” for discriminated children and adults, and Yokokawa, born in the southern part of it, established the first girls’ school and nursery school in Tama Area. It is clear that Both of them had great influences on their home village, though there is no clear evidence of their contact. Yamakami’s intimate comrade and Yokokawa herself made efforts to compromise villagers when there happened a confrontation between north and south on the plan of uniting two primary schools in the village at the beginning of 20th Century. And we can find how significant Burakumin’s presence was, seeing the articles of the local press.

In the middle of the Edo period, the writings of the crossing the sea story of Tokubee spread widely throughout Japan. This Paper is about the manuscript group writings of the Story ‘MorokoshiTenjiku Tokai　Monogatari' published in Genroku 15(1702 A.D.) later. This paper makes clear that these writings are manuscript group writings completed in the crossing the sea story of Tokubee.

The criteria of selecting reading materials proper to Korean education as a foreign language were not made. The quality of the education depends on the selection of materials. The conflicts among Korean learners may occur and there may be no ways of explaining cultural shocks, if the unique characteristics of area and society are chosen. Therefore I choose the type of ‘Cinderella story’ distributed all around world as oral literature and use them as the materials of cultural education.

殺人を犯しにおける韓国刑法と米国刑法の取扱いは違いがある。これらの違いは、故意を詳細に分 類して、どの犯罪が成立するかを決定するのには、そのコアがあり、韓国刑法と米国の刑法は、この ような故意の解釈において違いを示す。 まず、米国の刑法は、故意に特定の意図のある特定の故意犯と一般の故意犯及び悪意の故意犯に分 類するのができる。ここでの特定の意図は、故意に目的がある目的犯である。これによって殺人行為 も、特定の意図や悪意がある1級殺人と過失犯や瞬間的な感情による2級および3級殺人犯で分類が可能 である。 しかし、韓国の刑法は、殺人罪を判断するについて、単純故意犯と過失犯にのみ分類しており、残 りの故意の詳細な解析は、後の裁判の過程の量刑で判断するシステムを持っている。 生命の侵害に対する刑法の対応は厳しくする必要があるため、韓国の軍隊で発生した事例は、上級 者のイビョンジャンに殺人罪を適用するのが正しい。その主な根拠は、長い期間の持続的傷害行為に よる殺人の未必的故意の形成と身体に深刻な傷害を加えようとする意図と命の軽視で根拠を見つける ことができる。