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Drifting Records(漂海錄) are the unofficial written documents as a concrete and realistic narrative made through informal contact with people of various classes including intellectuals, soldiers, merchants, or fishermen etc. From the 15th to 19th centuries, major drifting records of Asia were produced in China, Japan, Korea, or Vietnam written in the Chinese characters. However, research on the development of exhibition content using them is very insufficient. Moreover, it is difficult to find research on how to educate these themes in museums and exhibition program, and how to organize and utilize exhibitions as marine cultural content. This study scrutinizes major drifting records of the 15th and 19th centuries from all over Asia, while organizing exhibition content that shows the reality of various exchanges and history that Asian countries have continued. On the other hand, I visually present one aspect of the pre-modern Asian maritime civilization network through the exhibition content that includes excitement of the ocean experience and customs of the exotic other Asian countries. Lastly, I try to examine the possibilities of marine cultural content from various angles by investigating and utilizing novels, documentaries, dramas, movies, and plays based on the drifting records.

Historically, there were many Silla ships coming and going along the Sanin coast of Japan, which belongs to the ancient Tohoku waters. It can be imagined from the “kunibiki” and “Susanoo” myths that visitors from Silla, which was in the northeastern part of the Korean Peninsula, crossed the sea and made an eastward flow to various places in San'in.　Therefore, in this paper, the swords of "Takuzu no Silla" (3・460) which are related to "Tsuno(角)" expressed in Hitomaro's poem Observing mainly singing words such as (2・217)), the fact that the advanced culture of ancient Silla got on the flow of the Tohoku Sea area naturally reached the area of Sanin and Iwami in Japan,I would like to demonstrate it together with myths, religions, and archaeological findings.

It is a widely-accepted theory that Fujiwara Seiko inherited the Confucianism of Joseon and became the progenitor of Japanese neo-Confucian. This study examined the characters of Seika that appeared in the records of Joseon people. Sahangdan and Ganghang recorded about Seika in 1590. In this record, all Joseon people praised Seika with one voice. Seika, an intellectual who had excellent family and personality, was regarded as anti-Japanese and a person who admired Joseon. And they emphasized that he was a Buddhist monk exploring Confucianism. Seika must have been friendly to Joseon and respected Joseon people. He would have looked good to explore Confucianism as a monk. However, Seika binge-read Chinese Song Dynasty books even before meeting Joseon people. In addition, through the spoils of the Imjin War and Jungyoujaeran war, he extensively read Chinese books and studied Confucianism. His two attempts to sail to the continent were aimed at pursuing universal values because of the skepticism of war. For Seika, Joseon was a neighboring country of China and was only a medium to follow and convey the consciousness of Small China and Chinese culture.

The cat roof tile decorations commonly found in East Asian architecture play the role of Talisman. However, considering the differences in the shape and location of the decorations, it could be claim that the decoration occurred in the country's own way regardless of the neighboring countries. Although the cat tile decoration has something in common in Japan and Korea in that it is a cat, only the name 'Myoduwa' remains in Korea, but the form does not exist. The cat decoration found in China actually represents a lion, not a cat, and its location also exists in a different position from the decorations shown in Japan. This difference proves that Okinawa's 'Shisa', where closer to China's cultural sphere than Japan's, has many similarities with Chinese tile decorations.

I would like to in inquire of the settlement coure and the mowaday aspect in korea of Japanese tea culture. In adoption course, I made into like these. I wonder if an external shape is accounted and spiritual aspect is accounted little through IL-CHOWA-KUN-LIP which play an important part in Japanese Tea Culture.

Chinese intellectuals' visit to Japan prior to the Sino-Japanese War outnumbered that made to Europe because of geographic advantage and historical familiarity. Their status spanned diversely from delegates despatched by the Qing Dynasty for diplomatic purposes, researchers despatched by the Chinese local governments for the modernization to intellectuals who travelled at their own expenses. They left a large number of notes of travel to Japan. While individual research on notes of travel to Japan is not small in its number, few research has been made on the subject of 'Maritime Nation Japan'. This study examined the images of Maritime Nation Japan focused on Sino-Japanese travel routes and Chinese living in Japan's open parts, out of Chinese travel notes to Japan in the Qing Dynasty's latter years.

Dokdo is its sovereign territory of the territorial title, South Korea. Korean Empire the administrative measures for Dokdo in 1900. That is the Imperial Edict 41. 41 jurisdictions of the issue of the edict is “Ulleung of, Jukdo, a stone blade”. Today is a stone blade of Dokdo. But Japan is a stone blade today's Dokdo is not. Seokdo claims to be Gwaneumdo. The study required today's demonstrate that Dokdo is a stone blade.

Modern times are the age of type media. The invention of type has led to a revolution in printing, and the development of printing has enabled the publication of large amounts of newspaper magazines and books. And based on this, the general public got information and knowledge, and they could express their thoughts. The modern publications in East Asia were in the sea areas, and knowledge was spread and accepted to each area centered on these cities. The acceptance and dissemination of knowledge in the modern East Asia was based on the publication network of Northeast Asia. This paper examines how the publishing network of modern Northeast Asia was formed, focusing on each country in East Asia, and summarizes how the publications produced in this region were moved between the sea cities by referring to previous studies. This is a basic work to examine what role the popularization and industrialization of publications in East Asia since the modern era played in preserving modern knowledge of people in this region and furthermore, how it affected the formation of humanistic networks in Northeast Asia.

From the modern times, the conflict between the countries surrounding the seas continued as the oceans were divided in terms of “zero sea”. The problem of territorial waters was not just about securing fishery resources, but was a matter of political and military purposes. The East Sea still has several countries in conflict. Research on the fisheries of the East Sea during the modern period is ongoing. The main research topics include disputes over fishing rights between Koreans and Japanese people, changes and characteristics of whaling and sardine fishing, the formation of Japanese migrant fishing villages, and the fishing policy and operation of the Governor-General of Korea. In this article, we focused on the Korean Peninsula beyond the problems of Joseon and Japan, called the East Sea. The existence of Russia, which claims to have sovereignty over much of the East Sea, was not overlooked. After the Treaty of Beijing in 1860, the maritime dispute began as the starting point of the Tumen River as the territory of the Russian Federation became a territory. Russia claimed 12 nautical miles of territorial waters, and Japan claimed 3 nautical miles of territorial waters. Moreover, in 1931, Japan caused Manchurian Incident, and in 1932, the establishment of Manchuria led to a heightened military conflict with Russia, which had reached the border. With the increase of military facilities on the border and large-scale deployment of soldiers, Japan and Russia focused on gathering information about the other countries. The problem of seizure and distressed fishing boats in the 1930s was not just about fishing disputes, but related to the military and intelligence gathering of Japan and Russia.

Since the annexation in 1910, the Japanese government has made numerous policies for colonial rule. In order to apply these policies to the colonies, the subject of action was essential. In the process, the Japanese who lived in Chosun became representatives of colonial power and faithfully performed their roles. Tadao Kuzume(葛目忠雄), an ordinary Japanese, moved to Chosun in 1912 with the determination that he would never go back to Japan. And he set up a base for his life in Gupo "Hyangdo", He mainly ran an orchard here. In 1927, he moved to Buam-ri, Seomyeon, Dongnae-gun and ran a grape farm. In 1939, 27 years after he moved to Chosun, he left Chosun and went to Manchuria to work in the automobile repair business. And when he heard that Japan lost the war, he left Manchuria on August 9, 1945 and returned to the port of Sasebo in Nagasaki on October 5, 1946. After that, he went around Nagasaki and Kumamoto to do business, and eventually resumed his grape business in Kumamoto. In the early and mid-20th century, Tadao Kuzume moved to Japan-Chosun-Manchuria following the expansion of the Japanese empire, and "successful" here, where he could stand superior as a colonial ruler. It was possible for him to "success" in the colony because of the background of the "Japanese Empire," although individual efforts were of course important.

This study aims to understand the language culture of Korea and China through the origin and meaning of chives, paying attention to the tinnitus of chives used in Korea. In order to conduct such research, the names of chives used in Korea were first investigated, and the characteristics of the names of chives in Korea were analyzed by examining the origin and meaning of chives. And through the eminence of Korean chives, we looked at the characteristics of Korean and Chinese language cultures. The first appearance of chives in Korean literature was made in the Goryeo Dynasty, which is marked as a medicinal ingredient in the Korean medicine supply room. Chives grow well and grow every year without having to take care of them after sowing them, and they are easy to see in our lives. It is said that the daughter-in-law does not want to see her like her daughter-in-law, but only gives it to her son-in-law for the sake of her daughter-in-law. As chives have long been recognized as a progenitor plant in Korea and are known to help recover from fatigue, it seems that there have been many different names related to health and energy.

The three translations studied in this paper have the following characteristics. The translation A was published during the Japanese Colonial Period and did not omit or translate certain words to avoid censorship. In addition, there are many translations of Chinese characters, so if the target readers do not know Chinese characters, it is difficult to realize the equivalent of content. B and C translations were generally translated so that readers could understand them easily, using fewer Chinese characters. Overall, the translation of A used an exoticized translation strategy using a lot of Chinese characters, and certain parts were reduced and omitted according to the intention of the translator. B translation and C translation have implemented contents equivalent by utilizing a lot of localized translation strategies.

One typical instance of language universals is the passive construction in languages, which has long been discussed on whether there exists its universal pattern or structure or every language has its own unique set of the passive voice. Chandra and Sahoo (2010) abandon the idea of construction particularism, relying on the underlying similarities of the passive construction of several asian languages. Mahajan (1994) claims that the Hindi passives behave differently in that they neither demote the subject into the prepositional phrase nor promote the object to the subject position. Chinese is one of the languages that need to clarify the structure of the passive voice for the justification of language universals. This research classifies the passive voice in languages into 4 types, and identifies the core properties common to all 4 types. Pointing out the problems of the previous analyses of the bei passive construction in Chinese, this research proposes an alternative by treating the complement of bei as a relative construction, where the agent of the event remains inside the adjunct clause. What this research achieves are that both the long and short forms of the passive construction in Chinese are analyzed in a unified formal way and the Chinese passive can be considered another type of the passive voice in the sense of language universals.

Today, Korean language education is enjoying its heyday thanks to the Korean Wave. In Japan, the demand for Korean language has increased significantly since the late 1990s. And newly introduced young people as well as middle-aged people are enthusiastic about Korean language education. In this study, we tried to find an effective method to teach Korean language by using Korean Wave, which is familiar to Japanese Korean learners. Korean and Japanese languages have many similarities. They belong to the same Chinese character civilization, and there are many similar words and pronunciations. Korean and japanese people can learn each other's languages relatively easily. If we use media familiar to the learner, it will help to form intimacy, stability. And we can also use k-pop or k-dramas as textbooks according to the interests or inclinations of learners for a greater effect.

The current study examines the current status of tourism Japanese textbooks, and suggests using the results to enhance tourism Japanese education programs. The goal is to advance the role of foreign language service in the tourism industry. As to the increase in the publication of tourism Japanese textbooks there are several aspects: Such publications increased before and after large national events. The increase in the number of foreign tourists during the Visit Korea Year led to the increase in the publication of tourism Japanese textbooks, which are linked to the Japanese education of tourism industry workers. The increase in their publication should accompany the adequate development of contents that are appropriate for field practice of the tourism industry. The current study examines and analyses to understand whether such tourism Japanese textbooks comply with the needs of the time.

After examining the overall characteristics of the Yukaghir folklore, we examined the aspects of the marriage motifs in their folklore. Based on this, we examined the customs of the Yukaghir reflected in the marriage motifs of the Yukaghir folklore. 1. The Yukaghir folklore reflects a worldview based on totemism, animism and shamanism. 2. According to the aspect of the marriage subject, the marriage motifs of the Yukaghir folklore are divided into: ① the human and human marriage motifs ② the human and animal marriage motifs ③ the human and animal marriage motifs and the human and human marriage motifs. 3. The Yukaghir folklore's marriage motif reflects their notions of endogamy and exogamy, monogamy and polygamy, and capture marriage.

The Urashima tradition is a rare case which can pursue the process of the change from ancient times to the present age also in a fairy tale. Moreover, it is a tale which can put in teachings etc. artificially, though it is simple contents, and it has been transmitted as a tale which took in the Utopia with the literary idea. However, it is considered for the original meaning to be because for different words and phrases to have been added to have been treated as a talk of rewarding an obligation until now. Because, although an ancient tradition tried to draw a kind of paradise connected with legendary-hermit-with-miraculous-power thought, since an element called requital of kindness of an animal went into behind, the theme has changed. Furthermore, in the tale on and after medieval times, the Buddhism element which forbids destruction of life was also added. In short, the flow has changed to a tale with the ancient-times way of thinking ethical from the first based on different-kinds marriage tradition like the visit myth of the royal palace of the sea god in the Kojiki and Nihonshoki. By the way, the Urashima tradition is a tale unfolded considering the world of the legendary hermit with miraculous power who is beyond marine as main stages. Probably, the background of such a tradition also had an idea of the Taoism Utopia of literary men of those days, and yearning. Moreover, "Fuso" in the sea from which a day rises claims that it is Japan, and it is thought that it was also a thing proving there having been an incident which supports this. On the other hand, the Urashima tradition is drawing the world of marine that direction. Therefore, it is also a material of the most suitable storytelling for making people's imaginative power brawny. This does not stop at literature but can be said to be also a tale in which the romance of the human being through the sea was condensed like "the country of Hades" and "Niraikanai" of Okinawa in folk-customs faith.

With the globalization of the economy and the opening of reforms in China, economic exchanges between Korea and China have increased. In particular, Busan is the second largest city in Korea and the largest port city on the southeastern coast, with the maritime trade and logistics industry developed around Busan Port. China is Korea's first trading partner, with a lot of maritime trade and a huge trade volume. Most of the trade between Korea and China is conducted through maritime trade, but many maritime disputes have occurred. Therefore, this study will understand China's maritime lawsuit system and law to solve the concept and characteristics of Chinese maritime lawsuit.

Maritime disputes arising from maritime trade are highly professional. Therefore, dispute resolution methods such as maritime arbitration are widely adopted in practice by countries around the world. Although china is at the forefront of the world's major shipping nations, the development of maritime arbitration lags far behind the development of shipping. In the context of the new era, China's maritime judicial and arbitration community has proposed a plan to build an international maritime arbitration center. How to develop china's maritime arbitration field has become a crucial issue.

A distrust in the movie critics exposed after Star Wars : The Last Jedi, could serve as a momentum for contemplating new direction and utility of the review contents consisted of report, interpretation, and criticism. This study placed movie review contents which is produced and distributed in online space as a main object of research. We explained that media attributes of the movie contents distinguished from other media contents including text novel, comics, drama, animation, and game could be closely connected with the reason why the movie review contents are the most popular. As the second step, we investigated the public distrust on the existing movie critics with online cultural intermediary, and suggested the reasons why online movie review contents are rose as main stream in movie criticism by analyzing the value and competency of the movie review contents distributed in online media. We prospect the direction of competitive review contents in online media era, referred to components and traits of the movie review contents broadcasted on Korean entertainment programs dealing with movies in conclusion.

The purpose of this study is to analyze the current state and issues of political and economic friction between South Korea, North Korea and Japan. Moon Jae-in, the president of Korea, has announced ‘Korean Peninsula of peace and prosperity’ the ‘New-Korea Peninsula system’ building policy development. Because of New cold war system in East Asia in the diplomatic conflict. New-Korea Peninsula system is focused on South Korea's new role in the new cold war system. In New-Korea Peninsula system, South Korea should take a neutral and rational stance between improving inter-Korean relations and cooperating South Korea and Japan relations. And finally, South Korea should have become independent moderator in order to pursue peace and co-prosperity in Northeast Asia.

The purpose of this study is to examine the institutionalization process of emerging social economic policies to deal with the social exclusion problems caused by the emergence of new social problems that are common in both Korea and Japan, the rapidly advanced low birth rate aging, and the increase in temporary contract workers. The research results are as follows. First, the difference between the background of the emergence of the Korea-Japan social economy, the social purpose, and the institutionalization process seems to be clear, and the meaning and content of the social economy are completely different. Second, the contents and tasks of social problems, which are the core of the social economy of Korea and Japan, are variable and diverse depending on the times of the day and social needs. Third, because the issues of social problems are complex and fluid in different social situations between Korea and Japan, it is unreasonable to assume a universal solution of the social economy within these social structures. Continuous research is essential. The direction of the future social economy policy in Korea is that in Korea-Japan social economy policy, Korea is focused on the socially disadvantaged or vulnerable groups by the government and Japan is focused on NPO corporations or non-profit activities by citizens rather than the government as the logic of public policy. It has a lot of implications.

Yugu, which belongs to the current Okinawa Prefecture in Japan, is entering an era of political and economic stability, starting with the Burak and tribal era, passing through the Gusukushi era, which built castles, and entering the era of the unified kingdom. For about 450 years, the independent kingdom, which had its own culture, was the center of maritime trade in the South Sea and played a bridge role in connecting Southeast and Southwest Asia, and China, the Korean Peninsula, and the Japanese archipelago, thereby enhancing its external status and maintaining a prosperous period. But internally, they respected traditional culture and maintained a unique form of ancient faith. Therefore, the people who lived on the island were a group connected by delay and blood ties, and the sense of community was also strong. Meanwhile, people and village communities were closely connected, so there was little chance of getting out of town because there was little social exchange with other local villages. The form of marriage also had extremely closed characteristics as marriages within the island centered on cousins and other relatives became habitual. Therefore, most farmers did not live out of the village, and the Shima space each told a conflicting story, and each of them had its own sanctuary and worldview related to the ancestral or supernatural gods. Therefore, in this paper, we would like to examine the origin of the folk religion of the old, focusing on the origin of religion in history and the communion related to the indigenous religion, and to examine the similarities and differences between Korea and other neighboring countries in East Asia.

As a kind of ideology, poetry creation is restrained and influenced by the political thought, philosophy, culture and other aspects of the society where the poet lived without exception. These influences are complex and involve multiple aspects. They not only affect the poet's world outlook and life attitude, but also affect his cultural psychology and emotional purport. More importantly, they affect the poet's creation, and the social mindset and aesthetic trend in a specific era. Wang Wei prayed for Buddha but he was not a monk. He believed Taoism but he was not a Taoist. As a Confucianist, he went through numerous ups and downs in his life. Although he assumed a senior position in his later years, he was still hesitating and had no desire for honor or disgrace in his official career. He created many excellent poems full of interest and inspiration of Buddha. It can be seen that his poems were a mixture of Confucianism, Taoism and Buddhism, expressing his feeling and emotions. His life experience in different ages resulted in different life perceptions and emotional expression in his poems. Poems are not only the expression of personal thoughts, but also the expression of personal life ideal and life interest. Poems are also the things that can calm you down when you are sad and desperate. Once half of your life has elapsed, you may be able to think of Wang Wei’s poems, and perhaps you can get some insights from his poems. Just like his “four seasons of life”, his poems not only involves the process from vision to fruition, but also contains magnificent plots. By reading his poems and appreciating his life, we can face our own life calmly.

The objective of this research is to study the view of family in Miyazaki Hayao's "Spirited Away". Chihiro, an adolescent girl, established an identity without the help of her parents. She grew up with the help of the pseudo family based on Kami and witches and monsters. This may be because Miyazaki was willing to support the diversification of the 21st century family. But also that Chihiro chose her parents, not pseudo family meant that Miyazaki returned to familyism. And he wanted to find the driving force of "the power to live" not in the love of parents, but in the absolute love of Kami and the pseudo family. It is thought that the diversity of family and the absolute love of Kami that impressed the Japanese who were mentally exhausted in 2001.

Shimazaki Toson created a long novel “YOAKEMAE”, since 1929,April to 1935, 0ctober. The hero of YOAKEMAE Hanzo Aoyama was a disciple of Atsutane Hirata. So, he thought that new times would come in Meiji era. But new times didn’t come. Toson perhaps thought that Showa era would become mythological era of the Emperor system of Japan,

This essay shows that TSUCHIDA Kyôson (1891-1934), philosopher and leader of the movement of Free Colleges of General Education, 1920-30, constructed theories of education in a roundabout way. He was influenced by the book Proletcult written by Mr and Mrs Paul from England. But they were strongly against the general education for the labour class, to sharpen an attack on The Workers’ Educational Association (WEA), a famous institution of general education, condemning it as a class-struggle breaker. Tsuchida said that the theory of the Pauls was wrong, because they neglected lots of the legacies of human being, as Shakespeare’s works or ancient Greek arts. Blaming the Pauls, Tsuchida gradually made his theories, never investigating WEA, though he got much data of it. Tsuchida looks to have distrusted on it, for it decreased the tutorial classes of economic studies, so, from his viewpoint, WEA looked like Essa Summer College in Niigata Prefecture, a government agency established to raise supporters of the imperial state. The author thinks that Tsuchida’s neglect on WEA deprived him of getting the method of creating autodidact culture at Japanese Free Colleges of General Education. For this reason, the number of the audience decreased at the Free Colleges in the last half of the 1920s, and at last they faded out.

Transmission of modern East Asian comics brought the progress of new media along with the development of media. Satire comics magazine was divided to youth cultural magazine and became popular, particularly in Japan. These magazines of the initial stage efficiently delivered comics, and were established as the foundation of Japanese modern comics. On the other hand, Manchuria was the stage and foothold to realize the old dream of advance into the continent as well as the passage of surplus products of Japan. Chinese old frontier. Abundant soybeans and ironstone on the vast land. Moreover, military strategic point that embraces the Republic of China, Mongolia, Russia, and Korea. ‘Manchuria’ was an attractive space for the imperialism Japan. It was also an alternative to solve the domestic surplus products and unemployment of Japan at once. Since the Manchurian incident, Japan needed to express a logic to justify Manchuria occupation of imperialism Japan. Lots of media corresponded to such ‘land of opportunity’, including Youth magazine. Such tendency of media regarding Japanese militarism enhancement, praise, and cooperation which began with Russo-Japanese War became more solidified until the termination of the Pacific War. This research investigated how the popular Youth cultural magazine ‘Youth Club’ justified and expressed Manchurian incident during that period, furthermore, included social and historical significance. The typical aspect of 《Syounen Kurabu》, which took the role of service, education, and brainwashing for their imperialism as well as children’s cultural book, sold in Japan, Korea, Manchuria, and China was an example of statism also in modern period. Also, it can be said a major basis to evaluate the limit of modern media and modern cultural history.