일제강점기 ‘풀뿌리 식민자’의 조선 이주 - 구포 ‘향도(向島)’ 지역 이주 일본인의 생애를 중심으로
Immigration of the 'grassroots colonizers' to chosun in the period of japanese colonialism - About the life of a Japanese immigrant in Gupo 'Hyangdo' area
Since the annexation in 1910, the Japanese government has made numerous policies for colonial rule. In order to apply these policies to the colonies, the subject of action was essential. In the process, the Japanese who lived in Chosun became representatives of colonial power and faithfully performed their roles. Tadao Kuzume(葛目忠雄), an ordinary Japanese, moved to Chosun in 1912 with the determination that he would never go back to Japan. And he set up a base for his life in Gupo "Hyangdo", He mainly ran an orchard here. In 1927, he moved to Buam-ri, Seomyeon, Dongnae-gun and ran a grape farm. In 1939, 27 years after he moved to Chosun, he left Chosun and went to Manchuria to work in the automobile repair business. And when he heard that Japan lost the war, he left Manchuria on August 9, 1945 and returned to the port of Sasebo in Nagasaki on October 5, 1946. After that, he went around Nagasaki and Kumamoto to do business, and eventually resumed his grape business in Kumamoto. In the early and mid-20th century, Tadao Kuzume moved to Japan-Chosun-Manchuria following the expansion of the Japanese empire, and "successful" here, where he could stand superior as a colonial ruler. It was possible for him to "success" in the colony because of the background of the "Japanese Empire," although individual efforts were of course important.
목차
1. 머리말 : 동북아해역 제국의 이동, 근대 일본인의 조선 이주 2. 구포 ‘향도(向島)’로 이주 3. 식민지 지주로 성장 1) 과수원 경영 2) 대저수리조합 설치 4. 농업 경영의 다각화와 활동영역의 확장 1) 양계업으로 진출과 부산으로의 활동영역 확장 2) 조선을 떠나 만주로 5. 맺음말 : 이주 일본인들에게 있어 ‘식민지 조선’의 의미 Abstract
동북아시아문화학회 [The Association of North-east Asian Cultures]
설립연도
2000
분야
복합학>학제간연구
소개
동북아시아 문화의 다양성과 정체성을 연구 토론하고, 지역내 문화 교류의 다양한 모습을 연구하고 문화변동의 큰 틀을 집적함으로써 우리 민족 문화 및 상대 민족의 문화적 터전을 이해하여 문화공동체적 특성을 계발하고 상호 관련성의 강화를 유도하는 학술활동을 통해 동북아시아의 문화발전에 이바지함.