As symbolic in the word "space egg", the thought that the world and human beings' origin are coming from the egg is a universal myth generally seen as a dynasty origin tradition. However, to a founder myth of Japan, it cannot see an element called the birth from an egg. Probably in the Kojiki and Nihonshoki, it was hard to consist of the thought and the system of descent of the emperor from the gods of getting down directly from the heavens upper bound 'Takamanohara' indeed. But, the birth traditions by the egg which must be simple and universal are ancient times filled with sovereignty ideology, and were not able to make a leak wipe away completely. The "Chinkaiseki" tradition in Emperor Oujin's birth made into the so-called founder of the Kawachi dynasty had some which have also left the trace born from an egg as well as the birth tradition of Akaruhime in the Amenohiboko tradition which came from the South Korean peninsula. As everyone knows, a Japanese myth is made by the Yamato Imperial Court which tried to build new order in order to establish the legitimacy of Emperor rule. Therefore, it is also the result of emphasizing the expectation and logic by the side of a ruler that the myth born from an egg cannot be seen. Simultaneously, the myth and tradition of a basis will distort. If it puts in another way, the element born from an egg had the figure blot out from the system of a certain time and an imperial family's founder myth, and only the made founder myth remains in the table of the Kojiki and Nihonshoki tradition.
목차
1. 들어가며 2. 본론 2.1 始祖 神話로서 卵生의 종류 및 특징 2.2 ‘天之日矛(都怒我阿羅斯等)’의 渡來 傳承 2.3 應神 天皇 誕生譚 2.4 통치영역 分掌 전설 2.5 ‘天下’의 완성―국토양도와 三韓 복속에 따른 朝貢― 2.6 産卵과 治世―建内宿禰命의 傳言― 3. 나오며 영문초록
동북아시아문화학회 [The Association of North-east Asian Cultures]
설립연도
2000
분야
복합학>학제간연구
소개
동북아시아 문화의 다양성과 정체성을 연구 토론하고, 지역내 문화 교류의 다양한 모습을 연구하고 문화변동의 큰 틀을 집적함으로써 우리 민족 문화 및 상대 민족의 문화적 터전을 이해하여 문화공동체적 특성을 계발하고 상호 관련성의 강화를 유도하는 학술활동을 통해 동북아시아의 문화발전에 이바지함.