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In this presentation, we consider the pervasiveness of the global food system and the resulting transformation of human sensibilities and experiences. "You are what you eat" is an idiomatic expression in English. This is a simple word that address the social issue of food by questioning our daily choices, but for those of us who purchase our food in the global food system, they do not seem to fit well. Eating, choosing, buying (working), hand-making, growing, playing, and learning. What kind of transformation is taking place between these human sensibilities and experiences as a result of the permeation of the global food system? I would like to explore this question by approaching it from the perspective of children's senses and their experience of nature.

We considered about elementary school arithmetic, particularly multiplication. The Course of Study discussed in the Academic Achievement Controversy have since been revised, and it is clear that the direction is toward a "YUTORI" education. Even so, it is difficult to say that the math skills of new students actually enrolled in universities have increased. Rather, it can be said that the problem has become more serious. What has become apparent is a sense of discomfort with the way arithmetic is being taught in elementary schools. At this stage, it was felt that the motivation of primary school students for arithmetic and mathematics was being reduced. 　Compared to changing social and economic circumstances, changing teaching methods in the school setting is a low hurdle. Developing a teaching method of arithmetic that is consistent with mathematics would be of great value. In addition, communicating what is "not possible now," like the expansion of the number world, may also help to nurture children with an attitude of learning on their own.

‘Gamsaje’ means ‘thanksgiving ritual’ to thank God for his grace in a dictionary sense. Meanwhile, in Japan, there is Uniqlo’s ‘Gamsaje (thanksgiving event)’, and it is also used as a discount festival to express gratitude to customers. This study examined the meanings and degrees of using the expressions of ‘Gamsaje’ in Korean society focusing on newspaper articles. There are three kinds of ‘Gamsaje’: one is ‘Gamsaje (監査制)’ used as an audit system for corporate accounting or properties, the other is ‘Gamsaje’ to offer gratitude to God, and the third is a thanksgiving festival to give a thank-you sale to customers. Particularly, the last meaning was influenced by Uniqlo’s thanksgiving event greatly, and as a result, it came to be used commonly.

This study analyzed the contents of local government ordinances to find solutions to the health problems of migrants, which are becoming a social issue due to the continuation of the COVID-19 pandemic. The main results of this study are as follows. Most of the policy targets of the ordinance included foreign residents, multicultural families, and marriage immigrants. As a result of analyzing the health and health care-related contents of the ordinance, it was found that support for foreign residents was relatively insufficient. Based on these research results, policy implications are presented as follows. First, local governments should revise ordinances that reflect the characteristics of migrants living in the region and the direction of development of the region in the future. Second, local governments should make active efforts to promote migrants' actual health and improve their right to health. Finally, since migrants are a human resource necessary for the country's sustainable development in Korea, sustainable development must be achieved through social inclusion and hospitality.

The purpose of this study is to analyze the semantic bleaching of the Chinese prefix “老” and the semantic attributes of “老+X,” which represents a person by combining 老 with a root (title, occupation, number, etc.), from a cognitive linguistic perspective. The main results of this study are summarized as follows: 　First, various combinations with “老” were suggested by analyzing dictionaries and corpora. Specifically, X was found to be a person, elderly, family, relative, friend, colleague, occupation, identity, job, class, generation name, body, animal, object, action, space, nature, state, and gender. Second, it was found that “老,” which is considered a complete affix, also contains a semantic element. In other words, although there are differences in the degree of semantic bleaching, it is semantically similar to the main meaning and appears in various ways due to the implied semantic qualities. Such aspect is derived from one of the semantic qualities of “老,” aging, and expressed as the semantic qualities of a long time, an honorific address, closeness, and skillfulness. This is because the meaning of “老” has been expanded through the metaphorical system based on the similarity in the process of semantic bleaching.

The paper analyzes the vowel chain shift of Sino-Tibetan Languages. Finally, the following 1 conclusion can be drawn：　 Regardless of whether it is Sinitic Languages or Tibeto-Burmese Languages, vowel chain shift occur in all languages. Typical changes can be assumed as a→o→u→diphthongization. This change has not only happened once, but has been repeated.

Shinsenjikyo is one of the earliest Japanese dictionaries of Chinese characters completed by Shōzu, a Japanese scholar, during the Heian period of the Shōtai period, around AD.901. The manuscript literature is prone to errors in the transcription process. In particular, in the process of transcribing, there are many cases where the original character is mistaken for another character in a similar form and misrepresented. There are even many so-called "homomorphic characters" that happen to have the same shape as other letters in the process of changing shapes. Shinsenjikyo frequently experiences a phenomenon in which the information on the Chinese character's form does not correspond to each other due to these typographical errors or homozygous characters. In addition, we tried to focus on misquoting the meaning of Qieyun's adjacent heading, destroying the context by incorrectly cutting the original text when requoting the meaning term or the original text, misunderstanding the content of the original, and incorrectly transcribing it under the influence of a specific part of annotations.

As the boom of technology dramatically changes our daily life, short video content on social media is experiencing a big explosion in China and beyond. These days，the content of short videos has been vertically subdivided, between video content itself and influencers who make them, which allows users to uncover many emerging trends in the industry. Many beauty product brands have crafted a marketing strategy of using short video content in promoting their products. Till now, a lot of research has been conducted on influencers who stream the videos, while research on consumers is still lacking. This study is one of the few that focuses on consumers. It aims at investigating the impact of beauty video characteristics (informativeness, entertainment, interaction, attractiveness and reliability) on their purchase intention, and to examine whether there is any difference in these variables between influencers and content characteristic in beauty videos. For this purpose, young Chinese women in their 20s who watch beauty short videos on social media were surveyed using an online questionnaire and then a total of 225 questionnaires statistical analyses were performed using software SPSS 27.0 is were retrieved from the respondents and were used for the analysis of the study. 　The following results were obtained from this study. First, among the subfactors of beauty content characteristics, informativeness, entertainment, and interaction had static effects on purchase intention. Secondly, further inputting the weblebrity characteristics in Model 2, the analysis results showed that the sub-factors of content entertainment and interaction, attractiveness and reliability of influencer had a positive impact on purchase intention. On the contrary, informativeness of content did not have a significant impact. 　The most noteworthy finding of this study is that if the characteristics (attractiveness and reliability) are introduced, the effect of informativeness on purchase intention will become meaningless among the content characteristics. This suggests that the reliability and attractiveness of the influencers are more important than the informational power of the content for Chinese women in their 20s in terms of their intention to purchase beauty products.

Korea and China are good neighbors and good partners. Since establishing diplomatic relations in 1992, it has achieved many achievements in various aspects such as politics, economy, and humanities exchange through friendly exchanges for 30 years. In particular, economic and trade relations between the two countries have achieved abundant results and are attracting public attention. However, there are also problems that cannot be neglected in the process of rapid development of economic trade between the two countries. On the 30th anniversary of diplomatic relations between Korea and China, it is very important to look back on the past and look forward to the future. As China's industrial structure and science and technology level increase, bilateral trade between Korea and China is gradually changing from a complementary relationship to a competitive relationship. Therefore, the two countries should contribute to the development of the Northeast Asian region and the global economy under the win-win development ideology.

Akutagawa Ryunosuke published ‘kamigami no bisho’ (1922) in January volume of ‘New Novel.’ It is a novel with the subject of conflict on the acceptance of foreign culture in Japan, appearing Organtino who is a catholic missionary as a god in a myth. The plot contains to recreate independent Japanized culture newly based on the culture passed down from foreign countries. The keyword of this story is ‘a power to revitalize’ Japanese culture. Influxes of foreign cultures in the story are described with contacts of ‘southern barbarians’ via ‘East Asian sea.’ ‘Southern barbarians,’ Portuguese and Spanish in 16th century, had pioneered colonies in India and part of Southeast Asia, and expanded their trading area into Japan. At the initial period of ‘trading with southern barbarians,’ most of tradings were marine trade. As the volume of tradings was increase, the trading place was moved from on the seas to the sea area. With drastic increase of movement from India to Macao, population in Macao was increased from about 800 to more than 5,000. Portuguese Catholic Jesuit was deeply involved for ‘trading with southern barbarians’ and a Portuguese who dispatched from Portuguese territory, India, became a minister in Macao. In Nagasaki of Kyushu where ‘ships of southern barbarians’ entered, many merchants gathered. Introduction of Christianity flown with ‘trading with southern barbarians’ disappeared ‘in the old folding screen 3 centuries ago’ with Organtino, which means in 1600s when was 300 years ago from 1922 in the background of the story. After that, warning to break Organtino’s dream does not mean to settle all the traces of Christianity culture introduction. Rather, it implicates the recreation by ‘a power to revitalize’ which is a keyword of the story. In this story, he claimed Japan was never conquered by foreign cultures, suggesting several cases such as Christianity, Buddhism, Chinese character, style of handwriting, etc. in the course of cultural introduction in East Asian

In the Kojiki and Nihonshoki, Susanowo drawn as a problem child who stirred up all misfortune since it was born is also called the trickster in a Japanese myth. Now, in the tale about "Sominshorai" of "the topography of Bingo province", Susanowo appears as God of a calamity with the same divinity as the Kojiki and Nihonshoki. This is connected also with the negative field of "NenoKuni" where all sins flow in as drawn on the congratulatory address. And it seems that the tradition was subject to the influence of the Korean Peninsula since it was going across Susanowo from Silla. Therefore, the relation of the visitor's culture should serve as a backdrop that Susanowo and "MutanoKami" were connected. In the topography, although told as an anecdote in connection with the spirit of smallpox, it seems that I pulled out Susanowo drawn as a negative existence in order to tell the origin of a "Enokuma-shrine". As mentioned above, the tale of topography is what faith of "MutanoKami" presumed to be "Mudan" which came across the sea, and the spirit of smallpox was combined, and was realized, and also became an enshrined deity of the Gion shrine after that. although I attach and am alike and "MutanoKami" is explained to be "GozuTenno" which is the divinity similar to Susanowo, it seems that this twined with what is called harmonization of Shinto and Buddhism thought, and was developed.

Japan enacted the Hot Springs Act in 1948. This legislation was 33 years ahead of Korea’s. Japan's hot spring law falls under the category of environmental law. There are the Hot Springs Act Enforcement Decree and the Hot Springs Act Enforcement Rules under the Hot Springs Act and the Natural Environment Conservation Act as a related law. Comparing the purpose of the hot spring law between Korea and Japan, it has the same concept of protecting hot springs and promoting public welfare. What's interesting is that the Korean Hot Springs Act adds the phrase 'regional economic revitalization.' In other words, the purpose of the enactment of the Korean Hot Springs Act was not to ignore the economic hardships of revitalizing the local economy in relation to the development and licensing of hot springs. Moreover, this can be inferred from the fact that Korea had the purpose of enacting laws in terms of facility management of hot springs called the "Electric Safety Management Act." When comparing the definition of hot springs, Korea recognizes hot springs as water with temperatures above 25 degrees Celsius, but Japan includes temperatures below 25 degrees Celsius in their definition. The Japanese definition is different from Korea in defining the use of cold mineral springs. Also, under Japan's Hot Springs Act, even steam and gas are considered as hot springs if the conditions are met. Boyang Hot Springs in Korea and Japan are very different in terms of their designation. In terms of the main ingredients, the Korean standard corresponds to the standard of regular hot springs in Japan, and the items are too simplified. Moreover, Japan mandates the placement of hot spring specialists or affiliated hot spring guides, but Korea is only at the level of recommending the placement of facility workers who have received four hours of training per year. In the end, it should be seen as a problem arising from the differences between the designation of health hot springs in Korea in terms of "economic revitalization" and in Japan as "treatment purposes"