Earticle

The aim of this study is to verify the effect of Korean Wave and cosmetics advertising on recommendation intention of Korean cosmetics in Vietnam. Specifically this study investigated how consumers' attitudes towards Korean cosmetics including Korean Wave, Korean advertising, and national image affect on recommendation intention. To analyze this, it conducted the online survey to 298 women consumers who live in Ho Chi Minh, Vietnam. The result of analysis indicates that Korean Wave and Korean national image have a good influence on consumers' attitudes towards Korean cosmetics, and also Korean cosmetics advertising has a directly beneficial effects on consumers' attitudes. For this reason, Korean culture needs not only to be expanded through Korean Wave using K-POP and celebrities but also to be more properly provided for Vietnamese people with improving cultural value and developing new contents. Furthermore, considering the fact that consumers' attitudes towards Korean products directly affect on recommendation intention, Korean companies should try to make a good impression with a sleek design and high quality of services.

The purpose of this research was to investigate the effect of tourism destination image and risk perception on intention of visitation and to examine the moderation effect of risk perception on the relationship between tourism destination image and intention of visitation. Data collection was conducted by questionnaires and then the hypotheses were tested by multiple regression. The results of the study found as follows: first, the tourism destination image influenced on intention of visitation in a positive way. Second, the risk perception had a partial direct effect negatively as well as the moderation effect on the relationship between tourism destination image and intention of visitation.

The paper focuses on the entrance types of Chinese undergraduate students. Its method depends on a case study of D university. The paper finds that there are four entrance types in D university. The four entrance types are individual path, transition class of university, high school, and entrusted business.

With the application and popularization of computer technology and internet,the electronic commerce industry and tourism industry has been closely connected.E-commerce not only can promote the tourism industry,but also can promote the innovation of the management mode.Construction and management of tourism websites in China is moving towards a good trend.In order to use the resources of tourism website more effectively，this paper uses the selected questionnaire which is focus on the method of R Muhtaseb，K Lakiotaki，N Matsatsinis(2012), to study the usability of　several large domestic online travel agency(Ctrip,Lvmama,MangoCity and 17U.cn).Then suggestions are given on the basis of a comparison and analysis of the clooected data.The author hopes that this study can have some benefits on the construction of tourism websites and the promotion of electronic commerce of cultural industry in China.

　随着互联网信息的普及和应用，电子商务行业早已与旅游行业紧密不可分离。旅游电子商务不仅可以推进旅游 业的蓬勃发展，而且可以促进旅游业经营管理模式的创新。我国旅游网站的建设和管理正在走向一个良好的趋 势，为了能够更加有效的利用旅游网站这一资源，本研究用选定的量表，即主要参考Rami　Muhtaseb等人的维 度测量法，对我国几家大型旅游网站(携程旅行网、驴妈妈旅游网、芒果旅游网和同程网)的可用性进行测量，对 可用性数据进行比较、分析，并在此基础上提出相关的改进建议，以期对中国旅游网站建设和电子商务文化产业 完善发展作出有益的探索。

The purpose of this study is to compare the conflict structure of Korean family drama(<Second Child’s Generation>) to one of Chinese family drama(<Second Child’s Generation>), using the semiotic method of Greimas. The results of the narrative analysis on the actantial model and the semiotic square show that both of Korean drama’s subject and Chines drama’s one desire the harmony of the family. But the contrary terms to the harmony which cause conflicts among the family members are different. In Korean drama, the contrary term is the discrimination. However, it is the difference in Chines drama. In Korean drama, the subject is the daughter-in-law. She has continued to adjust to her husband’s mother. When her sacrifice was recognized by her husband’s mother, she acquired the harmonious family. In Chines drama, the subject is the wife. She has continued to argue her husband into accepting her opinions about family affairs. Finally, she carried her points with her husband and acquired the harmonious family. So the heroine of Chines family drama goes further away from the partriarchal system.

This study focuses on the study of Gu Yanwu's political thoughts in China. He is a person who had lived in the periods both the Ming Dynasty and Qing Dynasty. Above all, the background of Gu Yanwu's thoughts explains his vision of universe, human nature theory, knowledge and conduct theory, and academic methodology. Next, the part of Gu Yanwu's thoughts observes on 1) the power structure between central government and local government, 2) monarchism and legalism, 3) appointment systems of public servants, 4) economic policy, and 5) socio-educational ideas. The last part studies about the political influences of Gu Yanwu's thoughts.

This study discusses the color senses of the Chinese reflected in characters of the Chinese language. For this study, color-related characters have been taken from the Eastern Han dynasty’s ≪說文解字: ShuowenJiezi≫ and they are put in pure and intermediate color groups. This study focused on the pure color terms. Among the pure series, shades of red are “赤”、“朱”、“红”、“丹”、 “彤”、“ 茜”; shades of yellow include “黄”、“ 褐”; and greens are “绿”、“碧” 、“翠”. Furthermore, “青”、“蓝” 、“苍” are blue shades; 白、皓、皎、素 are different whites; and 黑 、玄、幽、缁 are different shades of black. These color terms convey shades of meaning that differ from one another which, to an extent, reveal unique philosophy and ideology of the Chinese.

SHINSENJIKYO is an autobiographical chansul by the 昌泰 year (898-901 years) syoju monks of Japan, has a bibliographical, rotating chemical is also very important value to. However, the phenomenon of characteristic shape variations, wahon, homozygous party's advent appeared everywhere act as impediments to the accurate understanding of the book. In this paper, we especially want to let the error shows the accurate shape ever, Van appreciation appears most prominently, intensive analysis of it in Seongmun, shaped portion of the information presented.

This article defined the “YUE” is “YUE” in the analects of Confucius “LI and YUE Culture”. Concept of “benevolence” is the core of Confucius philosophy is ontology of Confucian philosophy system, “The LI” and “The YUE” is the path to “benevolence”. The “LI” and “YUE” argue each other dependent, is the core of Confucius thought of “benevolence” externalizing reflected, is an important means of political ethics; In the aspect of social education and personal accomplishment, “YUE” is the unity of the moral and art, is a person how to become a “gentleman”, achieve the highest state of harmonious personality; Confucius' interpretation of the thought of “YUE”, formed the good harmonious humanistic spirit, laid the gene of Chinese LI and YUE Culture, has profound influence on the development of China's cultural history.

本文中所界定的“乐”是≪论语≫中“礼乐”之“乐”(yuè)。“仁”是孔子哲学的核心概念，是孔子 哲学体系的 本体，“礼”与“乐”则是通往“仁”的途径。“礼”与“乐”互辩相依，是孔子核心思想“仁”的外化 体现，是彰显 政治伦理的重要手段；在社会教化和个人修养层面，“乐”则是道德和艺术的统一，是个人得 以成为“君 子”，实现和谐人格的最高境界；孔子所阐释的“乐”的思想，形成了美善和谐的人文精神， 奠定了中国“礼 乐文化”的基因，对中国人文历史的发展影响深远。

After DPRK's fourth nuclear test and the launch of the satellite, China and the United States stand on the opposite for the concrete measures of imposing sanctions on DPRK. Through repeated consultations, these two countries reached a limited “agreement” and the UN Security Council finally passed the resolution 2270 which expended sanctions against DPRK. The relations between China and DPRK raised concerns once again. As is known to all, China and DPRK established alliance relations in the form of treaty in the early 60s of last century. After the end of the cold war, the relationship between them began to fluctuate with ups and downs. And due to the continuous upgrading of the DPRK’s nuclear issue and the improvement of China-ROK relations, the China-DPRK alliance relations become “ambiguous”. In the future, under the circumstances of the game between superpowers is becoming increasingly fierce , the prospect of the unification of the Korean Peninsula is still not clear and DPRK’s nuclear program has not been stopped, China and DPRK should maintain the "alliance" relationship or turn to the normal state relations? The decisive factor depends on the nature of state interests and the essential requirement of geopolitical competition. China -DPRK ambiguous alliance is still likely to continue.

朝鲜第四次核试验并发射卫星后，围绕进一步制裁朝鲜的具体措施问题，中美立场凸显对 立。 经过反复磋商，中美达成有限的“一致”，安理会最终通过扩大制裁朝鲜的2270号决议，中朝 关系再度引发 关注。众所周知，中朝两国在上个世纪60年代初以条约形式确定了同盟关系。冷战结束后 ，中朝关系出 现波动和起伏。随着朝核问题的升级和中韩关系的提升，中朝同盟关系变得“暧昧”起来。面 向未来，在大 国博弈日趋激烈、朝鲜半岛统一前景仍不明朗以及朝鲜核计划未见止步的情况下，中朝之 间是维持“同盟” 关系？还是转向正常国家关系？决定性的因素取决于国家利益和地缘政治竞争的本质要求 ，中朝“暧昧同 盟”仍有可能延续下去。

Guodian(郭店) historical circumstances facing the author of bamboo and wooden slips are indirectly implies that you can implement your own life what they have learned valuable life have served the royal family and Imperial family(貨于帝王家). Eastern Zhou period, the geographical environment of jehuguk, historical origins, customs, etc. are all different, had showed a difference in the method of chiguk, also held various academic ideas in place. If culture is characteristic of the northern Confucius cultural Characteristic, it is simple and a proud and heroic backbone does not extravagant, degrees that are free and features an elegant Characteristic culture was developed in the south. If the study is north, “Confucius(儒家),” the representative, the crest of the south is “Tao school(道家)” to represent. In the Spring and Autumn Warring States Period(春秋戰國時代), Chu Confucius(楚 儒家) and Tao school(道家) thoughts, degree of doctrinal perspective, but there are differences, mutual exclusion had not been directed rather to coexist.

This study analyzed the verbs, ｢ある｣(aru) and ｢あたる｣(ataru) and investigated the aspects of their uses concerning what various meanings they are used in and what new meanings are used and reclassified the meanings. The result of the analysis is as follows. As a result of an inquiry into the status of their uses in the corpus, it was found that ｢ある｣ was used in eight out of its 11 meanings while ｢あたる｣ was used in 12 out of its 18 meanings. In addition, eight meanings of ある were extracted, which were used in addition to those in the preceding studies and three such meanings were extracted from ｢あたる｣ More concretely, it was found that, 610 (93.9%) were used out of the 649 cases in the total subjects of analysis of ｢ある｣ while 678 (97.9%) were used out of the 692 cases in the total subjects of analysis of ｢あたる｣ First, the eight meanings of ｢ある｣.

This study aims to review the system of aspect between Japanese and Korean, with focus on Japanese verbal suffix [-tei-] and Korean verbal suffix [-ko iss-]. The results of this study follow bellow. (1) The periphrastic expression of Korean verbal suffix [-ko iss-] and Japanese verbal suffix [-tei-], indicates phenomenon-depiction sentance equally. (2) The psychological verbs in Korean verbal suffix [-ko iss-] are also phenomenon-depiction sentence which is hesitated between progressive and resultative meanings. (3) The perfect meaning of [-ko iss-] is a limited expression opposite to [-tei-].

We presented the relationship between speakers and listeners by analyzing types and semantic characteristics of consideration expression in Japanese according to will of speakers in this paper. We categorized the their relationship into the explicit type, respect type, request type, relaxation type, adverbial-particle type in case speakers are their own will and otherwise into damage passive type, corresponding type of intransitive and transitive verbs, possible negative type, and subject priority type. We discovered speakers’consideration extent for listeners is the weakest in the direct viewing type with speakers’ strong will on the point of view of listeners without having privilege to make a decision because a chance to speak their opinion is not given. Otherwise, in the subject priority type, speakers’consideration extent for listeners is the strongest w ithout expressing speaker’s will and with well expression in language during the situation because of privilege to make a decision as well as lessening some pressure to listeners.

This study present that the deep structure is related to the bi clause, the derivation structure to the control structure, and the surface structure to the mono clause. Furthermore, the semantics is related to the atelic of the Japanese [-temiru] sentence.

This study investigates the difference between Japanese factual conditionals to and the Korean connective suffix ca. It has been claimed in previous studies that to and ca have the usage of sequence of actions in common. This paper, however, argues that the usage of sequence of actions can be divided into two usages sequence of actions 1 and sequence of actions 2. In addition, this paper also argues that to has the usage of both sequence of actions 1 and sequence of actions 2 although ca has only the usage of sequence of actions 2.

Business Japanese Proficiency Test started to carry out in Korea in 2015. And Business Japanese Proficiency Test was recognized to Japanese ability suitable for entrance into the university. Therefore, This research analyzes teaching materials of business Japanese in Korean of recently, to look for Korean of business Japanese language education situation.

This study offers a unified explanation of the voicing and devoicing in Southern Tohoku dialect of Japan within the framework of Optimality Theory. Intervocalic stop voicing occurs in sequences of ‘voiceless obstruent + high vowel + voiceless stop + high vowel’ in Southern Tohoku dialect. It is because that the constraint *Vo , which bans voiceless vowel is more highly ranked than the constraint No-D, which bans voiced obstruent in the dialect. In spite of the constraint *Vo , vowel devoicing occurs in sequences of ‘voiced obstruent + high vowel + voiceless stop + non-high vowel’ within a morpheme. The reason that intervocalic stop voicing dose not occur in this environment, is because of the self-conjunction constraint No-D2 m, which bans two voiced obstruents within a morpheme. No-D is less ranked than *Vo , but No-D2 m is more highly ranked than *Vo in the dialect. Therefore intervocalic stop voicing dose not occur in the environment.

First, the expression of which he named after in Hitomaro songs as “Na-yō take'(奈用bamboo)” to “Sasutake bamboo”, and “Kaya (萱saw grass)”, is confirmed that the body of the supple flex women have been depicted. On the other hand, Come to observe the poetry of feelings and images of bamboo in the poetry of Liu Yuxi(刘禹锡) “garden of bamboo” ⑤ was supra, “shape of tree of bamboo that is loose in the wind” is as if “Pretty is you are wearing a long dress of green,” “the poetry of feelings of bamboo” is a glimpse. Nevertheless, examples of direct enjoyment of poetry with Hitomaro previous poetry that would have become the classical books are not found is developing. The so Hitomaro song, is inferred to be the song of the superb creativity and delicate poetic genius was shown to exhibit “bamboo”. And it is believed to be able to perceive even the qualities of the poet was raised to create the poetry by making full use of the song word of such a tip.

The tradition about the Fuji(福慈) mountain and Mt. Tsukuba is in “Hitachi-Hudoki”. Mt. Tsukuba which Mt. Fuji which refused the visit of ancestral God was cursed, and was welcomed is the contents of having prospered. Considering a viewpoint faithful to the parents, it seems that it is natural that the latter is blessed. However, it is a problem that of which ancestor God asks to a hotel was in the midst of the purificatory asceticism which must be protected for the farming religious service “Niiname”. Until now, a warm reception of the caller of the night of “Niiname” essentially shows real intention of purificatory asceticism, and expresses the situation that faith was already emasculated. Or the thing that worth of Confucian morality to which I give priority over the taboo of ground worldly faith is shown. It is said that the mythological special feature of a tale is seen in that I have carried taboo destruction etc. In my opinion, a possibility which disregarded the essence of agricultural rites that the interpretation of the editor of “Hitachi-Hudoki” is contained considering the end is considered that was high and recombination of a line would be performed for the purpose of the celebration to the mountain of Local town.

Haruki Murakami has published some documentary books such as Underground and From Promised Land, in which Aum Shinrikyo, ‘New Religion’ of Japan and its violence has been accused. 1Q84 has been considered as a novel version of such interest of him. Although Haruki said his purpose of these works were on the question why new religion of Japan had produced such violence, 1Q84 present this answer as ‘absolutu love’ instead of answering the logic of religion. This paper will deals with some problems in that logic.

The purpose of this paper is to clarify how traditional Shojo Manga (Comic for girls) Magazines changed their role during 2000s, when consumer society highly affected Japanese girls’ way of life. We examine how these magazines encouraged their readers not only to read manga but also to participate in various media events they held and consume the commodities they produced. For this purpose, this paper focuses on CIAO, best-selling Shojo Manga Magazine in 2000s, and analyze its media strategy so that we understand how the role of Shojo Manga Magazine and the ways of reading in 2000s.

The purpose of this presentation is to think about the problem of memory surrounding the 'Post war Japan’ through the novel “under the night”(1994). The reason for focusing on this novel is that It has drawn the tumultuous 1950s, as well it is addressed by the eyes of ‘Koreans in Japan’. Why did a writer, Yang Seok-il write this novel, I would like to think that this is a problem.

This study analyzes an awareness change of ‘maternalism and mother’ before and after Tŏson’s stay in Franceas described in “When the cherries are ripe”. Shortly before going to France, Tŏson was aware of ‘maternalism and mother’ for the first time. Although he faced the greatest challenge of his life due to his extramarital relations with his niece, he recognized ‘maternalism and mother’ consistently with correct establishment and growth of awareness. The existing studies describe “When the cherries are ripe” as ‘a review of Tŏson’s development’ and it also proves his positive development from previous confusing recognition of ‘maternalism and mother’. The growth toward a positive consciousness in “When the cherries are ripe” definitely affected his family who he had a negative attitude toward because of his prejudice and his later works in which he tried to reconcile with people around him.

This paper analyzed the characteristics and representation of Okinawa in Hirotsu kazuo’s “Samayoeru ryuukyuujin”. It is significance by representing the history of Okinawans and making us look back on the colonial reality eaten into imperialism and capitalism. Moreover, this provides a significant implication to the multi-cultural society of today by reminding us of ethics of co-existence and consideration between Okinawans and others.

This paper investigate how Kono cooperative, established in Manchukuo period, had operated. It is found the following results:. 1) Kono cooperative was made in several parts of Manchuria in 1940, but the number of the cooperative was few in a large territory. Since technical training, joint investment, and shipment in this area were limited, Manchukuo became abandon. 2) After the Manchukuo system became collapsed, a majority of the Japanese people returned to Japan and some senior executives of Manchukuo also fled. The business such as the financial industory also fell apart. As a result, the remaining Kono Society in the village could not obtain the latest farming tools, fertilizers, and seeds. However, variety recommendations for joint shipment have remained in the area, which is believed to help focus on commercial crops.

“Echizen-koku Zemotsu Shunocho” 越前国雑物収納帳, or “Receipt book of several goods in Echizen province” is an essential document of tax tribution and maritme transport of Hokuriku area in 8th century. Many research paper has been written for this document by aspects of local history, transport system,and tax tirbution system of ancient state in Nara period which was under governance by Rituryo Code 律令国家 state. I would like to reexamine this document to clarify transportation system which links administrative system of provinces and counties.

Since the cease-fire of Korean War in 1953, even now, civilians of South-Korea have been victimized by landmine accidents. However, their existence had been hidden under the modern history. In 1997, International Campaign to ban Landmines (ICBL) was awarded Novel Peace Prize. Since then, South-Korean civil societies have started action to reveal this problem. Their continuous effort finally realized the special law to compensate landmine victims. North-South division is under the strong influences of “Super Powers” like USA, China and Russia. So, the landmine victimizations are not only the tragedy of individuals but also they are the victims of the North-East Asian international power politics.

There is a Hoto stone pagoda(石造宝塔) in the Jouraku-Ji Temple(常楽寺) in Kakogawa-City Hyogo　 Prefecture. The pagpda has a tradition that MONKAN(文観), Monk of the Saidai-Ji Templeschool(西大 寺流), elected it for the repose of his mother’s soul in 1315. It has the letters that Monk DOCHI(沙弥道 智) elected it. 　I have found that first he became a disciple of NINSHO(忍性), the 1st Chief Monk of the Gokuraku-Ji Temple scool(極楽寺流), and next became a disciple of ENSYOU(円照), the 2nd Chief Monk of the Todai-Ji Temple Kaidan-In school(東大寺戒壇院流). YAMAKAWA Hitoshi says that from 1292 to 1300 Stonemason SINA(心阿) did his business under the rule of NINSHO(忍性), and after 1300 Stonemason NENSHIN(念心), the successor of SINA(心阿),　 did his business under the rule of GYOUNEN(凝然) who was 3rd Chief Monk of the Todai-Ji Temple Kaidan-In scool(東大寺戒壇院流). Monk DOCHI(沙弥道智) connected MONKAN(文観) with the Gokuraku-Ji Temple school(極楽寺流), GYOUNEN(凝然) and NENSHIN(念心).