Earticle

The work presented in this study comprises of four objectives. The work presented in this study comprises of four objectives. The first objective is to define the connotation itself, whereby the connotation refers to positive, neutral, and negative meanings attached to literal and figurative meanings. The second objective is to set the research goals regarding the connotation; the goals being the semantic polarity and ambivalence. Semantic polarity refers to a word that is used primarily in the sense of positive(P), neutral(NE), or negative meaning(N). Semantic ambivalence refers to a word for which the meanings: (i) P-N, (ii) P-NE, (iii) N-NE, (iv) P-NE-N are used in similar proportions. Within the third objective, the limitations of existing research methods regarding the connotation are analyzed and the ‘Connotation Space(CS)’ is suggested to resolve them. Finally, the connotation of the animal words in the Gasa from 14c to 18c are analyzed by the proposed methodology.

This study investigates the collocational patterns and semantic imports of past perfect subjunctive conditionals in conversational English by analyzing data extracted from the Brown University Corpus and the Kaggle Blog Authorship Corpus. The analysis focuses on identifying common forms of collocations and connotations that the conditionals accompany or constitute. The findings show that past perfect subjunctive conditionals are used to express a range of emotions and cognitive appraisals, with expressions of more desirable situations and speculative comments on event causality being the most prevalent. Formal features, such as the addition of an adversative but-clause, main clauses in interrogative mood, and the denotation of specific time points, alongside semantic features such as sharing of emotions, discordance between actual-epistemic and ideal-deontic states of being, and perlocutionary effects like humor and sarcasm, demonstrate the unique communicative and discourse functions of past perfect subjunctive conditionals. The study offers practical insights for learners of English and suggests that input materials reflecting the functional underpinnings of the past perfect subjunctive conditional can enhance their understanding and productive use of the structure.

With the popular uptake of ChatGPT, the interpreter community is set to undergo significant changes in its discussion and directions on topics related to machine translation. This study investigates the features and differences of ChatGPT, a natural language processing (NLP) tool, in comparison to Google Translate’s translation engine, specifically between the Korean and Japanese language pair, with the purpose of exploring means to leverage ChatGPT’s capabilities in the context of interpreter training in said pair. For this purpose, we will first analyze ChatGPT’s translation of idioms and proverbs to identify whether it is capable of paraphrasing polysemous connotations and implications. We will next analyze ChatGPT’s ability to translate unstructured colloquial utterances. Finally, we will analyze whether ChatGPT’s translation output displays translation universals such as simplification and clarification. Based on these analyses, this study will discuss how ChatGPT may be used toward interpreter training.

인물소재숙어는 인물을 소재로 구체적이고 독립적인 의의를 가진 언어 구절이 다. 가장 큰 특징은 인물을 중심 의소로 삼으며, 평가를 핵심 내용으로 삼는 것이 다. 인물소재숙어의 의미에 따라 도덕·공로·지혜·우정·용모·부유의 6개로 분류한 다. 중국 전통 가치관의 가장 근원적 특징은 도덕지상으로 현실 생활 속의 사람 과 일의 평가에 대해 모두 도덕에 부합하는지 여부를 기준으로 삼고 있다. 그래 서 인물소재숙어의 6대 요소 중 하나인 도덕이 다른 5개를 이끌고 있다. 영예를 얻어 가문을 빛나게 하는 것은 한족의 독특한 문화심리의 동력이었으며, 인물소재숙어의 탄생을 촉발했고, 인물소재숙어 전파를 촉진하는 내재적 문화 추진력이 되었다.

Character-themed idioms are language units with independent meanings based on characters, whose most prominent feature is that characters are taken as the central sememe and evaluation as the core connotation.According to the connotation of idioms on characters, we can divide them into six categories: moral sentiment, meritorious service, wisdom, friendship and emotion, appearance and appearance, and material wealth.The most fundamental characteristic of Chinese traditional values is the primacy of morality. The evaluation of people and things in real life is based on whether they conform to morality. Therefore, the moral sentiment category of character theme idioms actually dominates the other five categories.It is the unique cultural psychological complex and cultural psychological power of the Han nationality to gain fame and honor the family and progenitors, and it is also the internal cultural driving force that promotes the emergence and dissemination of idioms on character themes.

人物题材熟语就是以人物为题材的具有独立意义的语言单位，其最显著的特点 就是以人物作为中心义素，以评价作为核心内涵。根据人物题材熟语的内涵，我 们将其分为六大类：道德情操类、功勋建树类、智慧才学类、友谊情感类、容貌 仪表类和物质财富类。中国传统价值观最根本的特征是道德至上，对现实生活中 人和事的评价都以是否符合道德为标准。因此，人物题材熟语中的道德情操类实 际上统领了其他五类。获取荣名、光宗耀祖是汉民族独特的文化心理情结和文化 心理动力， 同时也是催生人物题材熟语产生、促进人物题材熟语传播的内在文化 推动力。

본 연구는 영화‘베테랑’에 대한 기호학적 분석이다. 영화 베터랑은 우리사회가 안고 있는 사회적문제점들을 기호인 영화로 재현하는 것이다. 본 연구의 목적은 기호이론으로 그 영화가 지시하고자하는 심층적 의미와 우리사회에 던지는 시사점을 분석하는 데 있다. 연구방법은 동시대 학자인 소쉬르의 기호론인 기표와 기의, 퍼스의 기호학인 도상, 지표, 상징, 그리고 바르트의 신화론과 이데올로기를 바탕으로 분석하였다. 영화 ‘베터랑’에서 감독이 생각하는 우리사회의 저 밖에 지시대상들을 기표인 배우들의 역할인 함축적 의미로 대체시켰다. 따라서 지금 우리사회가 바라는 그 이상 것인 신화로 승화 시켰다. 그래서 우리사회의 현실상 올바른 이념인 이데올로기의 과정으로 권선징악과 정의사회를 구현하는 것이다. 본 연구의 시사점은 이 영화 ‘베테랑의 기호’가 해석한 것처럼 재벌 같은 특정집단을 위한 사회보다 더불어 같이 사회를 만들어 가는 것이다.

This study is based on semiotic analysis with a focus on film 'Veteran'. The film is to the reproduced movie in the sign for social problems facing our society. The purpose of this study is to interpreted the implication is that referents and presents of the film to be directed by semiotic. The methodology is the study that the Saussure’s semiology as a signifier and signified, and Peirce’s semiotic as iconic, index, symbols in contemporary scholars. The Semiotics is analyzed on the basis myth and ideology of Barth. The film director thinks the 'veteran' was replaced by the implications of the role of the actor as a signifier that is the out referent of our society. Thus, the film was sublimated into more than the real as myth in our society desires. So, our society is to implement the right ideas as ideologies process. that is, rewarding the good and punishing the evil, and eventually implement justice society. The implications of this study is going to create a society that is not for specific groups tycoon, is for mutual dependence like the interpretation of the song of the film veteran.

100여 종을 상회하는 다양한 <춘향전> 이본들은 모두 이전 작품에 대한 개작자의 의견과 의도가 반영되어 있는 개작이다. 따라서 이런 <춘향전>들에는 공통적인 요소와 차별적인 요소가 존재하기 마련이다. 공통적인 요소를 춘향전의 ‘내포’라고 할 수 있고, 차별적인 요소까지 모두 포함한 것을 ‘외연’이라고 할 수 있다. 이 논문은 기존의 <춘향전>의 지평 위에서 개작자의 의도와 상상력이 잘 드러나는 외연의 양상과 의미에 대하여 한문본과 외국어 번역본을 대상으로 살펴본 것이다. 19세기에 생성된 한문본 <춘향신설>과 일본어 번역본 <계림정화춘향전>은 대중적으로 유통된 국문본에 비해 상대적으로 보다 개성적인 변모의 결과가 담겨 있다. <춘향신설>에서는 이도령 선조의 가계가 구체적으로 서술되고, 옥에 갇힌 춘향을 동정하여 회유하려는 신관, 이도령을 만나기 위해 옥졸의 도움을 받아 잠시 옥에서 탈출하는 춘향, 그리고 월매의 죽음 등의 화소가 개작자의 의도가 적극 반영된 대표적인 장면이었다. <계림정화춘향전>에서는 이도령이 광한루에서 춘향을 바라볼 때 춘향이 그네를 타는 것이 아니라 일본식 곡수의 연회를 즐기고 있었고, 이도령이 서울로 올라갈 때 춘향과 이도령이 말없이 눈물만 흘리면서 애절하게 이별하였고, 거지차림의 이어사가 단 한 명의 농부를 만나 남원 지역의 민정을 모두 파악하는 것으로 처리하였고, 신관의 생일잔치에 이어사가 당당히 참석하여 금준미주 시를 자원해서 쓰는 것으로 변모되었으며, 시간에 대해 민감하게 반응한 개작자의 의도도 파악할 수 있었다. 이러한 개작의 양상과 변모의 의미를 보다 많은 이본들을 통해 분석해냄으로써, 개작사로서의 <춘향전> 전승사를 분명히 인식하고, 과거는 물론 현재와 미래에도 고전으로 평가받을 수 있는 <춘향전>의 생명력을 확인할 수 있을 것이다.

Chunhyang-jeon has many various versions, as a novel there are the lending library like Namwongosa, commercial woodblock prints like Chunhyangjeon(30-leaf) Seoul edition and Yeolleochunhyangsujeolga(84-leaf) Jeonju edition, in addition the book of song for pansori. Becoming modern peroid, new media versions like drama and film was appeared. Each version of these Chunhyang-jeon is the adaption that intended by adapter. And it has two parts, one is a common element as a connotation, the other is a union of every versions, as a extension. In this study I examined the extension of Chunhyang-jeon, especially Chinese version (Chunhyangsinseol) and other foreign language version(Gyeorimjeonghwa- chunhyangjeon). Through these special versions we are able to realize a highly indivisual imagination of adapters. The study on the extension of Chunhyang-jeon is important that the history of Chunhyang-jeon is the same as the adaption's formation and transformation. And from past to present and future, the meaning of Chunhyang-jeon as a classic will be enlarged by these study on the extension.

Frege (1892) and Russell (1905, 1919) tried to define the meaning of proper names with definite descriptions, called ‘description theories of proper names,’ while Strawson (1950), Donnellan (1966) and Kripke (1972) argued against the description theories of proper names. Before them, Mill (1843) insisted that proper names are not connotative but they denote the individuals who are called by them, which is against the description theories. The major issues of this debate are what the meaning of proper names is, whether the meaning of proper names can be defined as definite descriptions or not, and what it is, if possible. In this respect, this paper aims to investigating historical debate on the description theories of proper names. To do this, Mill (1843) is investigated in Section 2. Frege (1892) and Russell (1905, 1919, 1956) as representatives of the description theories of proper names are investigated in Section 3. Strawson (1950), Donnellan (1966) and Kripke (1972) against the description theories of proper names are investigated in Section 4.

온갖 종류의 전설, 설화, 신화에 대한 해박한 지식과 플라톤, 플로티노스, 드루이드주의 및 다양한 철학에 대한 광범위한 독서는 예이츠의 사상에 강하게 각인되었다. 그는 삶과 죽음 등, 인간의 본질적 문제에 많은 의문을 갖게 되었으며, 그의 시와 희곡에서, 죽음이후의 삶, 환생, 플라톤의 이데아에 대한 철학적 신념을 상징적으로 표현하였다. 물과 새는 이러한 주제에 그가 자주 사용하는 상징적 장치인데, 새는 주로 육체를 벗어난 영혼을 상징적으로 내포하고 바다는 그 영혼이 덧없는 물질세계를 벗어나 영원한 이데아의 세계에 도달하기 위해 통과하는 배경이 되는 경우가 많다. 많은 작품 중에서도, 특히 The Shadowy Waters와 “Sailing to Byzantium”이 이러한 철학적 신념을 잘 반영하고 있다는 점은 주목할 만하다. 자연계를 벗어난 인간의 영혼은 진정한 행복을 추구하며 영원한 이데아의 세계를 꿈꾼다.

A good knowledge of all kinds of legends, folk tales, and mythologies and extensive reading of Platonism, Neo-Platonism, Druidism, and many other philosophies were strongly imprinted on Yeats’s thoughts. He questioned radical human issues on life and death, and both in plays and poetry he symbolically expressed his philosophical beliefs in life after death, reincarnation, and the Platonic “world of ideas.” Water and birds are symbolic devices he often uses for these themes. Birds mostly take a symbolic connotation of disembodied souls and the sea is in most cases a background through which the souls pass to reach the perpetual world of ideas that transcends ephemerality of the material world. It is noteworthy that among many works of Yeats, The Shadowy Waters and “Sailing to Byzantium” well incorporated such philosophical convictions. The human souls, escaping from the natural world, pursue true happiness and dream of the eternal “world of ideas.”

대학에서는 취업에 대한 부담을 완화시키고, 경제발전을 촉진할 수 있는 혁신창업인재를 양성하기 위하여 대학 생의 창업교육을 중시하고 있다. 중국은 “대중창업, 만인혁신”을 배경으로 대학생들에게 기업가 정신교육에 큰 비중을 두고 있지만, 실제 창업 성공률이 높지 않은 것은 창업능력의 부족에 기인한 것이다. 이에 본 논문은 중국 길림대학에 서 창업한 대학생들을 탐방대상으로 선정하였고, 이들에 대한 심층면접을 통하여 얻은 자료를 질적 연구방법인 귀납적 토대이론에 근거하여, 대학생들의 창업능력의 함축성에 대한 요소분석을 하였다. 이를 통하여 창업능력의 개념모형을 혁신적으로 제시하였다. 연구결과로는 대학생의 창업능력에는 창업 추진력, 관리능력, 창업 재능과 잠재 능력으로 구성 되어 있는 것으로 나타났다. 본 논문은 대학에서 창업 성공률을 높일 수 있는 창업교육을 실시하는데 지침적 의미가 있는 연구이다.

With the increase of employment pressure in China and the need of economic transformation, chinese government started to encourage college students to innovate and start their businesses to relieve the employment pressure. Due to the lack of entrepreneurship ability, the success rate of college students' entrepreneurship is not high. Therefore, based on the grounded theory and qualitative research methods, this paper focuses on the entrepreneurial ability of college students, selects college students who have started their own businesses in jilin university of China as interview objects, and summarizes the original data obtained in the in-depth interview for analyzing the connotation of college students' entrepreneurial ability, and puts forward the concept model of Chinese college students' entrepreneurial ability. The results show that the entrepreneurial ability of college students consists of driving force, management ability, entrepreneurial endowment, and potential ability. This study has certain guiding significance for universities to carry out entrepreneurship education.

이 연구의 목적은 중국 귀주성 검동남(黔東南) 지역 묘족(苗族) 차이구 춤（踩鼓舞)의 문화적 의미와 문화적 기능을 살펴보는 것이다. 연구 방 법은 문헌 연구와 현장 조사를 하였다. 이를 통하여 다음과 결은 결과를 얻었다. 우선, 묘족 전통 무용 문화의 중요한 유형인 차이구 춤은 묘족 의 전통문화를 대표한다는 것이다. 문화구조이론으로 차이구 춤의 심오 한 문화적 의미와 다양한 문화적 기능을 분석하였다. 그중 여성문화와 결혼문화는 독특한 특성을 형성하고 있으며 이러한 문화적 특성은 역사 적 발전 과정에서 점차 형성되었다. 결국, 중국식 현대화의 급속한 발전 의 맥락에서 고대 묘족 차이구 춤의 문화적 특성을 이해하는 것은 그 계 승과 발전에 도움이 되며 인류 문화 다양성 보호에 대한 시대적 요구에 도 부합하는 것이다.

The study of the Miao Caigu Dance in Qiandongnan, Guizhou Province, China, reveals the unique cultural connotations and cultural functions of the Miao Caigu Dance. To this end, the literature research method and fieldwork method were employed. The results of the study are as follows: As an important type of Miao traditional dance culture, the Caigu Dance represents the epitome of Miao traditional culture. Its profound cultural connotations and diversified cultural functions are analysed with the help of the theory of cultural structure. Among these, the female culture and the culture of marriage and love are unique, having gradually formed in the process of the Caigu Dance's historical development. In the context of rapid modernisation in China, it is important for the ancient Caigu Dance to retain its cultural characteristics, which will facilitate its continued inheritance and development. This will also ensure that the dance meets the requirements of the times for the protection of human cultural diversity.

APEC은 아시아ㆍ태평양지역 경제 협력체로서, 역내 회원국 간의 경제협력 을 강화하기 위한 경제협력기구이다. 우리나라를 비롯하여 미국, 일본, 중국, 러시아 등 아시아 태평양지역 21개국이 참가하여 매년 정상회의, 장관급 회담을 비롯한 정부간 회의 및 경제관련 회의와 다양한 민간부문 회의를 개최하고 있 다. APEC의 경제관련 회의는 경제인 자문위원회(ABAC)와 최고경영자회의 (CEO Summit)로 구성되어 있으며, 아시아ㆍ태평양지역 경제 통합체 형성에 민간 부분의 참여를 확대하기 위해 구성되었다. 경제인 자문위원회는 정상회의 기간 중 정상들과의 회동을 통해 APEC 역내 기업인들의 관심사항과 건의사항을 전달하는 공식자문기구이며, 최고경영자회의는 역내 기업인들 간 정보 및 친분 을 교환하는 포럼 형태를 띠고 있다. APEC 경제관련 회의는 주로 국가적 수준에서의 주요 이슈들을 다루고 있기 때문에 부산지역 경제에 미치는 영향은 미미할 수밖에 없다. 그럼에도 불구하고, 부산 APEC은 부산지역산업의 글로벌화 증진, 부산시청 및 유관기관의 국제화 촉진, 부산시민의 역량 성숙, 그리고 지역 기업들의 국제경쟁력을 강화시키는 계 기가 될 것이다. 따라서 이를 극대화시킬 수 있는 실질적인 대책들이 강구되어야 할 것이다.

The Asia-Pacific Economic Cooperation (APEC) is the organization for facilitating economic cooperation, trade and investment in the Asia-Pacific region. APEC has 21 economies as a member, such as USA, China, Japan, Russia, and Korea. In every year Economic Leader's Meeting, Ministerial Meeting, Senior officials Meeting, and various kinds of meetings in private sector has been held. Economic meeting of APEC consists of APEC Business Advisory Council(ABAC) and CEO Summit, which is aimed for increasing participation of private sector in APEC. While ABAC is the formal advisory council, which participate the APEC Economic Leaders Meeting and provide opinions of businessmen, CEO Summit is the forum for exchanging information and friendship between businessmen in this region. Effects of economic meetings in APEC are limited for Busan area, because they are concerned about issues on national level. However, economic meetings in Busan still have significant effects on globalization of Busan regional industries, internationalization of Busan City Hall and related governmental agencies, capability growth of Busan citizen, and increasing global competitiveness of regional firms. Thus various kinds of small meetings and events have to be prepared for effect maximization of APEC in Busan area.

이 연구의 목적은 e스포츠 문화의 내포적 확대와 외연적 팽창에 대하여 알아보는 것이다. e스포츠 문화의 내포적 확대 방안은 다음과 같다. 대중문화로서 e스포츠와 진짜 놀이, 생활체육으로서 e스포 츠와 지속 가능성, 여가문화로서 e스포츠와 여가 레퍼토리, MZ세대 문화로서 e스포츠와 새로운 놀 이터, 세계평화로서 e스포츠와 온라인 연대 등이다. 반면에 e스포츠 문화의 외연적 팽창은 다음과 같다. 가상공간과 e스포츠의 확장, 스포츠의 진화와 VR스포츠, AR스포츠, e스포츠의 맛과 e스포츠산 업의 확산 등이다. 놀이하는 존재로서 호모 루덴스는 항상 놀 시간과 공간을 찾았다. 그 결과 놀이 터에서 온라인 공간으로 자리를 바꿔 놀이하게 되었다. 온라인 공간에서의 e스포츠는 놀이터를 상실 한 아이들의 새로운 놀이터이며 함께 놀이하는 공간이다. e스포츠의 부정적 인식을 긍정적 인식으로 전환할 필요가 있다. 이제 e스포츠는 하나의 문화로서 우리 삶의 일부분이 되었다. e스포츠 문화를 수용하고 다음 세대에게 전수할 수 있는 훌륭한 문화를 만드는 것이 중요하다.

The purpose of this study is to investigate the connotation spread and extension expansion of esports culture. The connotation expansion of esports culture is as follows. They include esports and real play as popular culture, esports and sustainability as daily sports, esports and leisure repertoire as leisure culture, esports and new playgrounds as MZ generation culture, and esports and online solidarity as world peace. On the other hand, the extension expansion of esports culture is as follows. they include the expansion of virtual space and esports, the evolution of sports, and VR sports, AR sports, and the taste of esports and the spread of the esports industry. As a playing entity, Homo Rudens always found time and space to play. As a result, I changed my seat from a playground to an online space and played. Esports in the online space is a new playground for children who have lost their playgrounds and a space to play together. It is necessary to turn the negative perception of esports into a positive perception. Now esports are part of our lives as a culture. It is important to create a great culture that can accommodate esports culture and pass it on to the next generation.

A correct understanding of the normative annotation of the right to education is the guarantee to this right, but also the need to solve the many deep-seated contradictions in the domain of education and promotion the reform of the education system. Combining with the analysis of the case of Qi Yuling, and worrying on the discussion from the perspective of the constitution, citizen’s right to education is a public power subject; citizen’s right to education is an abstract right that can only be achieved through the legislative legislative legislative legislative act; the education of citizens’ right to education should be limited to primary and secondary education, not including pre-school education, vocational education, higher education and adult education. From these three aspects, there are many problems in the court’s understanding and application of the right to education in Qi Yuling’s case.

正确认识宪法规定的公民受教育权的规范性内涵，是切实保障公民受教育权的需 要，也是解决当前教育领域诸多深层次矛盾、推动教育体制改革的需要。结合齐玉苓案 的剖析，从宪法学的角度进行探讨，可知公民受教育权的规范性内涵主要体现在以下 三个方面：公民受教育权的义务人只能是国家等公权力主体；公民受教育权是只能通 过立法机关具体化的方式来实施的抽象权利；公民受教育权中所谓教育应限于中小学 等基础教育，不包括学前教育、职业教育、高等教育和成人教育。从这三个方面来看， 就算宪法司法化可行，齐玉苓案中法院对公民受教育权的理解和适用都是有问题的。

‘주례’(周禮)는 중국 예악문화의 연원이 자기원이다. 그 문화내용의 주요 부분은 선진(先秦)시대의 ‘삼례’(三禮)에서 비롯되며, 내용적으로는 국가 차원의 예악 문화, 귀족생활의 의례제도와 관련된 예악 제도와 이론의 세부분으로 구성된다. ‘주례’의 내용은 중국전통문화의 핵심정신을 이루는데, 예스럽기도 하지만 젊고 새로운 부분도 있다. 오늘날 현대국가를 통치하는 데에도 정치수단과 운영 철학에 있어서 여전히 시사하는 바가 있다. 그리고 삶을 살아가는 사회적 개체의 사상 가치와 도덕정신에 대해서도 여전히 지도적인 역할을 하고 있다.

Zhou Li is the origin of Chinese ritual music culture. Its cultural connotations mainly come from the ‘three courtesies’ of Pre-Qin society. It consists of three parts: the ritual music culture at the national level, the etiquette system of aristocratic life, and the related rites and music theories. The content of Zhou Li has formed the core of Chinese traditional culture. It is ancient and young. It not only inspires modern society to govern the society, but also plays a guiding role in the ideological value and moral spirit of the individual living in the society. It also plays an important role in the exchange and communication between globalized countries and mankind.

맹자의 ‘經權’ 사상은 중국 전통 문화의 중요한 구성 요소 중 하나이다. 맹자는 ‘仁德’과 ‘敬重’이 도덕적인 사회 건설에 중요한 역할을 한다고 주장하며, ‘經’의 범위와 ‘權’의 변통성을 강조하였다. 맹자가 강조한 경권의 처리 방식은 후대 경 권사상의 발전을 이끌었다. 원칙성과 원활성이 서로 결합한 ‘경권’ 사상은 후대의 사유와 행위 방식에 지대한 영향을 끼쳤으며, 현대 사회의 도덕적 사회 건설에도 매우 큰 가치를 지니고 있다.

Mencius's "Ethical Rules and Accidental remodeling" thought is an important part of Chinese traditional cultural genes. Mencius emphasized the core role of "benevolent" and "respect" in ideological and moral construction, and paid attention to the norms of "jing" and the flexibility of "Behavior" Mencius's approach to Ethical Rules and Accidental remodeling has promoted the development of future Ethical Rules and Accidental remodeling thoughts. The "Ethical Rules and Accidental remodeling" thinking method combining principle and flexibility has a profound impact on the thinking paradigms and behavior models of future generations, and it still has a role in the construction of contemporary social moral Important value.

孟子“经权”思想是中国传统文化基因的重要组成部分。孟子强调“仁德”“敬重” 在思想道德建设方面的核心作用，注重“经”的规范与“权”的变通性。孟子强调的 经权处事方式促进了后世经权思想的发展，原则性与灵活性相结合的“经权”思想 方法对后世的思维范式与行为模式产生深远影响，在当代社会道德构建中仍具有 重要的价值。

Kang, Beom-mo. 2011. Semantic Prosodies of Adjective and Nouns. Korean Journal of Linguistics, 36-1, 1-23. This paper is intended to introduce, discuss, and apply the concept of ‘semantic prosody’, which has been extensively discussed in current corpus linguistics research. Semantic prosodies are positive and negative, connotational, evaluative meaning flavors over words, phrases, clauses and sentences. We collect data of semantic prosodies with respect to Korean adjectives and nouns on the basis of (extended) Sejong Morph-Analysis Corpus, a 15 million-word Korean words morphologically analyzed. Each of the adjectives appearing in the corpus is assigned positive/negative/neutral prosody (by three experts). After showing the general properties of semantic prosodies over Korean adjectives, we consider Adj + Noun (modification) constructions and describe aspects of combinations of positive/negative adjectives and nouns along with the resulting prosodies. (Korea University)

In these days of capitalist fetishism, Steinbeck’s Monterey triumvirate (Tortilla Flat, Cannery Row, and Sweet Thursday) is well known as a prominent satire of the traditional capitalism, and for showing the writer’s realistic naturalism and moral optimism. Although the novels are blamed for too many anecdotes and oversimplification, they have given us gentle and unadorned moral lessons and pleasure. Paying attention to that fact that the characters of the triumvirate are particularly absorbed in collecting and rent, this paper aims to compare and analyze the connotation of the concepts in the text, and to illuminate Steinbeck’s view of justice by treating American dream and its paradox, and by using historical facts, and Hanna Arendt’s and Richard Dawkins’s idea. (Chosun University)

Feng Weimin is an outstanding Sanqu writer in the Ming Dynasty. His works are simple and humorous, rich in content, and bold and bold in style. In the process of creation, he used imagery to convey a large number of profound and profound Sanqu works. Feng Weimin faced life head on, replaced his heart with his pen,and fully displayed all aspects of social life. He not only had the literary talent and talent of a poet, but also had universal values and a common people`s perspective that paid attention to pepple`s livelihood and hardships. He wrote a lot of songs that reflected the hardships of farmers` lives, and these songs all wrote about the farmers`living conditions at that time from different angles. This article classifies the images in his works, and divides the images in Feng Weimin's works into two categories: descriptive images and metaphorical images, expounding the thoughts, feelings and connotations expressed in the works from different angles. The descriptive imagery in Feng Weimin's Sanqu not only broadens the category of Qujing, but also further perfects the creation of Sanqu, especially Beiqu. The category of melody continues to expand, the creative style is bold and bold, and the tones are beautiful. He renders his complex and contradictory inner world through simple, natural and natural words and sentences, showing the artistic power of his works. While inheriting the inherent symbolic meaning of the poetry of the past dynasties, the figurative symbolic imagery in his Sanqu is more normalized, popular, and straightforward, and unreservedly reveals the popular and bold expressions in the music. This is Euphemistic poetry can't match. Feng Weimin deserves to be hailed as the most outstanding Sanqu writer in the Ming Dynasty, and his works have high artistic and aesthetic value.