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The present work aims to represent the he Achievement of the study and Further Tasks on Na cheol(羅喆, 1863-1916) who have reenlightened the Daejong-Gyo in 1909 which had been founded by Dan-Kyun 5000years ago. The basic historical sources on Na cheol are the sources by Daejong-Gyo, (2) the news papers, (3) Anthology, (4) the sources by Japanese imperialist , (5) the sources by Modern J oseon Dynasty On these sources the study on Na cheol had started in the 1970s. the first academic paper on Nacheo made by kim Yong-guk. The study on Na cheol in the 1970s directly or indirectly connected to the scholars such as Kim yong-guk andShin cheol-ho and who are Believers in the Daejong-Gyo. In the late 1970s Shin yong-ha had intruduced some of matrials on Na cheol to the Public. The study on Na cheol In the 1980's made by Pak Young-seok, Pak hwan, kim dong-hawn and so on. The study on Na cheol In the 1990's made by kim jin Nho yong-phil and so on. The study on Na cheol In this peorid had expanded in the field of history , religion, politics, bibliography and so on. The study on Na cheol In the 1980's made by Pak seong-su, Pak hwan · Lee dong-eon · Kim dong-hawn · Oh young-seop · Jo jun-hui · Joeng wook-jae ·Lee sook-wa · Heo tae-geun in the field of history, Jeong young-hoon ·shin bong-yong ·Kim yong-hwan in the field of politics, Kim dong-hawn · Yu byeong-deok · An byeong-no ·Kim hong-cheol · Sssa mits-aki Kim· Tak Yoo In-young · Pak kwang-suin the field of religion and Philosophy. But there are a lot of parts we have to study on Na cheol. In this regard The study on Na cheol start now on.

As which existence did Na-Chul understand Haneol Nim (indicates God)? We can see that understanding Haneol Nim as tritheistic idea - Hanim, Hanwoong, Hangum - is establishing historical traditionality of Daejonggyo and highlighting the independence of national spirit against foreign culture. Also, he deepened it as Samil (Three-One) Philosophy by explaining the existing Haneol idea as the relationship between body and action. Haneol duty IS not objectively exposed to be objectified, but exposed through Haneol people who accumulated Haneol duty. Haneol people is the model of all people. So, Daejonggyo cannot be an inconsistent religion. The faith toward Haneol is not to go to good place after death, but to enshrine in the end by achieving Haneol duty. Through Haneol, human being inheres in integrity, and through independent awareness, namely asceticism the inherent integrity ts exposed as reality. Probably, Na-Chul would highlight the oneness with Haneol by spreading Haneol and sanctity of human being, and ultimately accumulating Haneol. Harmony, edification and discipline for the people are not just available for transcendent Haneol site, but meaningful through the realization of the individual in this world. Also, Na-Chul would highlight that the realization of the world based on reason is not just from the faith, but through only human' s independent selection and practical asceticism. Haneol Nim whom Na -Chul tried to explain in 'Shin-Li Daejun' has a big meaning in the relationship with human being. So, in a century later from the day when Na-Chul was enshrined, Samil philosophy, which explain Haneol Nim to us in these days, can be still alive philosophy.

Daejonggyo's meaning of Hong-am(弘巖) Na-cheol(羅喆)' death is unique. First is significant, not personally murder of social suicide. Japanese imperialism preceded the Shinto(神道) tried to obliterate the identity of Joseon(朝鮮). And, it pursued through the completion of the colony. The center of resistance to the pressure that had Daejonggyo. And this is the key figure Na-cheol. To summarize Na-cheol' suicide is associated with social murder forced the wrong society. In addition, in order to wake the anti-Japanese struggle of his death, it was like 'devotes himself on the altar of the nation(肉身祭)'. After causing a Daejonggyo again, the national salvation movement due to appear every time Dan-gun(檀君) appeared again the crisis of the nation. Then, Daejonggyo is significant in that it gave the example of the show, total resistance, with the central role of the independence movement. Especially as the starting point of suicide Na-cheol our armed independence movement it spreads like fire. Finally, suicide is not a simple Na-cheol death. He died and was trying to become one with God and themselves to the perfection of the spirit. That's the 'Soon-myeong Jo-cheon (殉命朝天)'. Na-cheol was consistent with the self-discipline until his death. Done for him is the source of power in Daejonggyo defended the colonial period, was the index as a seeker to get away from the secular party. It showed that the power of life without the ability even to die there. For Daejonggyo, for God, for humanity he committed suicide.