Earticle

<달래나 보지>는 흔히 ‘홍수설화’ 가운데 하나로 분류되는 ‘남매혼’ 이야기와 같이 근친상간 모티프를 다루지만 신화적으로 봉합·승인된 ‘남매혼’과 달리 비극적인 파탄을 보여주는 방향으로 전개되는 이야기다. 이 이야기는 남매 둘만 남게 된 어느날 우연히 몸의 실루엣이 드러난 누이를 보고 성적 욕망을 느낀 남동생이 발기한 자신의 성기를 훼손하여 죽음에 이르고 이 사실을 알게 된 누이가 비탄에 잠기거나 잇따라 죽음에 이르는 비극적 구도를 보여준다. <달래나 보지>의 서사와 연행을 통해 강조되는 것은 누이의 ‘실루엣이 드러난 몸’과 남동생의 ‘발기한 성기’, 그리고 남동생의 자기 처벌과 누이의 ‘달래나 보지’라는 외침이다. 이 이야기에서 ‘몸’의 시각화는 욕망의 정경화를 의미한다. 해당 작품에서 ‘몸’은 금기 위반을 부추기는 욕망, 혹은 표준화 기제를 벗어난 잉여적 욕망을 표상한다. ‘몸’으로 표상된 욕망은 통제 불가능한 대상, 길들여질 수 없는 대상, 시스템과 규범을 벗어난 나머지의 무엇, 곧 잉여로 드러난다. 그러나 <달래나 보지>에서 이 잉여는 ‘자기 거세’로 표상된 처벌을 통해 극단적으로 부정되거나 거부된다. 또한 욕망을 부추긴 대상(누이의 몸)이나 욕망을 드러낸 대상(발기한 남성의 성기)으로서 몸은 금기 위반을 부추기거나 금기 위반의 징후를 드러낸 ‘죄’로 인식된다. <달래나 보지>에서 남동생은 근친상간적 욕망을 느꼈다는 사실만으로 ‘자기 처벌’을 단행한다. 근친상간적 욕망을 품는 것이 ‘죄’가 되는지 여부를 물을 새도 없이, 혹은 물을 필요도 없이 전제된 강력한 규범과 내면화된 자기 명령에 따라 그는 ‘거세’와 ‘처벌’에 돌입한다. ‘달래나 보지’라는 누이의 외침은 남동생의 자살이 그를 유혹한 누이의 몸에 기인한다는 사실과 남동생의 근친상간적 욕망은 불가피한 것이었으니 나머지 선택은 누이의 몫이었다는 사실을 확정짓는다. 이를 통해 <달래나 보지>는 남성이 젠더 주체가 되는 과정에서 무엇을 버려야 하는지 보여주는 동시에 여성의 몸이 남성 주체의 위반을 부추기는 위험 요인이 될 수 있음을 암시한다. 이는 ‘여성의 몸’을 남성이 강박적으로 경계해야 할 대상이자 남성의 치명적 결핍을 만드는 요인으로 규정하는 담론적 효과를 창출한다. ‘여성의 몸’이 불안과 동요를 자아내는 위협적인 대상인 이유가 금기 위반을 감행케 할 정도로 통제 불가능한 열정과 갈망을 이끌어내는 욕망 대상이기 때문이라면, ‘유혹하는 여성의 몸’의 이미지는 남성 주체의 욕망과 불안이 투사된 결과로 이해할 수 있다. <달래나 보지>에서 ‘남성’ 주체나 ‘남성적’ 세계를 동요시키는 여성 섹슈얼리티는, 억압을 통해 비로소 주체로 거듭나는 남성의 불안정한 의식과 강박적 우울을 환기하는 대상인 동시에 그 자체로 남성 주체에 내재한 결핍과 한계를 표상한다.

While a sister and her brother were going somewhere, he has looked at her body of which the silhouette be exposed come out because of a heavy rain or the swollen river and he has not been able to suppress his sexual desire one day. When he noticed his genitalia erect, he was getting to castrate unquestioningly and he died in the end. His sister has become to find that her brother was killed because of self-castration too late, she wailed and said, “Why don’t you tell me to want a sexual relationship with me?”This study is an analysis and criticism on the oral narrative of a sexual incident of a brother and his sister(“Dallaenabozi”(달래나보지)>. The story is called as ‘tragic oral-narrative’ which is defined the narrative transmitted by oral-performance possessing a tragic plot and a tragic theme, and creating tragic effects in this article. The objects of this research are the oral-narrative in which the contents of ‘hamartia(tragic flaw)’, the core of tragic plot, is composed of the temptation of the female body, as a result of the temptation ‘the male’ is collapsed and defeated by self-castration. The male is nothing but a melancholic subject with the loss to be unable to be mourned for, supposing that the initiation effect of tragic oral-narratives is to suppress and deny things except what the social order and rules permit, through internalizing a mechanism of normalization, and is to emasculate the elements of non-homogeneous and individualization which must be eliminated from the male-subject himself. The male's lack is melancholy itself from the aspect of showing the nervous and the anxiety wandering between extreme a self-pity and a self-blame because he cannot be conscious of what he has lost and he himself unconsciously denies the fact itself that he lost something.

Soseki said that he wrote Kusamakura as a special story for the feeling of beauty like Haiku, Japanese traditional poem. He also said that it has no clear plot. We can see similar motif and subject of A Play Horay in Kusamakura. A Play Horay was written 15 years ago before Kusamakura. Each literature describes the beautiful woman like a ghost or an illusion who has relationship with the other world. The heros of these literatures are always deluded and amazed by beautiful woman. We can feel that this woman probably tempts him to the world of death. But the hero of Kusamakura tries to paint this woman who tried to leap out of a cliff even though the hero of A Play Horay died on the top of the cliff at last. We can say that the subject of these literatures are leaving this harassed world and entering into the spiritual world. But the former devoted himself to the spiritual picture and poem, the latter entered into the spiritual world actually. Soseki wrote that “This world is not created by God nor devil. There is no other world which we can move however this world is painful to live.” Soseki may be afraid of tragedy of Tokoku as to die searching for pure spiritual world.

『열흘 밤의 꿈』에는 기대하면서 기다리는 인물이 자주 등장하는데, 주목되는 것은 그들이 그 실현을 위해 힘든 노력을 한다는 것이다. 그러나 그들의 바람은 제목에서도 시사하고 있듯이 실체를 잡을 수 없는 하룻밤의 꿈과 같이 실현되지 못한다. 즉, 힘든 노력은 ‘헛수고(徒労)’가 되는 것이다. 또한 그들의 필사의 노력이 있기에 ‘헛수고’가 더욱 애잔하게 느껴지는 효과를 거두고 있다. 구체적으로 제1야, 제5야, 제9야에는 생과 사를 가르는 극박한 상황과 사랑이 전제가 되어야하는 남녀관계에서조차 자신만을 생각하는 인간의 아집과 이기적인 모습이 내재되어 있다. 따라서 실현을 위해 노력하는 상대방의 행위는 ‘헛수고’로 끝나고 마는 것이다. 그리고 제4야와 제10야에는 뱀과 아름다운 여자의 강한 유혹에 이끌려 그 뒤를 쫒았지만 ‘헛수고’를 하고 마는 어린아이와 쇼타로라는 청년이 등장하고, 제2야와 제6야에는 어리석은 욕심을 부리다가 ‘헛수고’를 하는 사무라이와 ‘나(自分)’가 등장한다. 즉, ‘헛수고’에는 아집과 이기심이 가득한 인간, 유혹적이고 화려한 겉모습만 추구하는 인간, 헛된 욕심과 욕망으로 가득 찬 인간들의 모습이 투영되어 있다. 그리고 이것이 바로 소세키가 직시하는 ‘인간’의 문제이기도 한 것이다.

In Ten Nights of Dreams, ten different dreams feature various characters that are either expecting to make their own desires come true or are longing for dreams. The issue that draws the attention here is that these characters are striving to make their desires come true. However, their desires are unrealistic, in a way similar to when a dream is dreamt at night. In other words, their struggling becomes an effort in vain. In the dreams that are experienced on the first, fifth, and ninth nights, those who are dreaming show the egoistic characteristics and selfishness of human nature as reflected in the extreme circumstances of life and death in a man- woman relationship between lovers, which was supposed to be based on love. All the effort to make their desires come true ends up with their labor having been in vain. In the dreams on the fourth and the tenth nights, a small child and a young man, in the separate hopes of seeing a snake and a beautiful woman continue following their strong temptations. However, in the end neither of them achieves anything. In the dreams that occur on the second and sixth nights, there is a Samurai and I who are greedy and foolish and end up in vain. In conclusion, the work depicts vain effort as reflecting the egotistical and selfish nature of humans, and as being characteristic of humans who are aspiring to a fancy appearance and who are obsessed with vain desires. This summarizes what Soseki concludes by penetrating the things that matter to human beings.

Purpose : This was aimed to investigate the effects of empirical smoking prevention program on the knowledge of the harmfulness of smoking, attitude to smoking, smoking temptation among female high school students. Methods : This study used nonequivalent control group pre and post test design. The subjects were recruited from the first and second grade at the two girls' high schools located in Ulsan city, and randomly assigned to two groups(113 in the experimental group and 117 in the control). The intervention was both the events such as nonsmoking promulgation and experiential learning programs and student-oriented educational sessions(once a week for six weeks). Data was analyzed with X2 test, t-test and ANCOVA. Results : The mean knowledge was 12.5 for pretest and 13.7 for posttest in the experimental group, and 12.7 and 13.4 in the control group, retrospectively. The mean attitude was 71.0 for pretest and 72.2 for posttest in the experimental group, and 72.3 and 72.6 in the control group, retrospectively. The mean temptation was 15.0 for pretest and 14.7 for posttest in the experimental group, and 13.9 and 14.0 in the control group, retrospectively. There's no difference in the change of the knowledge of the harmfulness of smoking, attitude to smoking, smoking temptation between experimental and control groups. Conclusion : As the possible reasons, the subjects already had sufficient knowledge on the harmfulness of smoking, the research questionnaires were too plain to get any difference, the effect of intervention was too small to show a difference in such as short-term, and finally, there were many external factors. Hence, we recommend further studies with appropriate questionnaire for longer time.

Purpose: In order to assess the effects of smoking cessation counseling provided by a public health center in terms of smoking temptation, smoking cessation self-efficacy, and satisfaction with smoking cessation counseling, and also to provide baseline data for the improvement of smoking cessation counseling programs. Methods: A total of 52 current and former smokers who utilized smoking cessation counseling provided by the health center at least once participated in this study. Using a self-report survey method, data were collected in November 2005. Results: The mean age and duration of smoking of the participants were 49 and 28 years, respectively. Seventy-one percent had experienced smoking cessation trials prior to using the counseling services, and most of the participants had utilized smoking cessation counseling less than 5 times. Mean scores of temptation, self-efficacy, and satisfaction with counseling were 3.39±0.75, 3.80±0.66, and 4.38±0.55 (range,1-5), respectively. The participants were largely vulnerable to smoking temptations under conditions of anxiety or stress. The duration of counseling was associated negatively with smoking temptation, but was associated positively with self-efficacy. Conclusion: To help adopt and maintain smoking cessation, smoking cessation counseling should emphasize methods for coping with smoking temptations and to increase smoking cessation self-efficacy in various tempting situations.

본 연구는 흡연청소년을 대상으로 6주간의 역량강화프로그램을 실시한 결과 대조군에 비해 실험군의 자아존중감(t=5.560, p=.014)과 우울(t=-2.111, p=.040)에 있어 통계적으로 유의한 효과가 있음을 확인할 수 있었다. 그러므로 흡연청소년들이 성공적인 금연에 도달하기 위해서는 청소년들 스스로가 흡연행위를 수정하기 위한 역량강화가 이루어질 수 있도록 다양한 차원의 지원이 요구된다고 할 수 있다.

Purpose: The purpose of this study was to identify the effects of an empowerment program on nicotine dependency, temptation,self-esteem, and depression for adolescents who smoke. Methods: The study design was a quasi-experimental study with a nonequivalent control group, pre-post design. The participants were 49 adolescents who smoked. Twenty-six adolescents were assigned to the experimental group and 23 to the control group. The intervention was conducted twice a week for 6 weeks. Chi-square test, t-test, paired-test, Wilcoxon rank sum test and Wilcoxon signed rank test were used to analyze the data. Results: After program, scores for self-esteem (t=5.560, p=.014), were significantly higher and scores for depression (t=-2.111, p=.040) were significantly lower for adolescents in the experimental group compared to adolescents in the control group. Conclusion: The finding indicate that the empowerment group training program was effective in improving self-esteem, and decreasing depression and could be considered as a positive program for smoking cessation for adolescents who smoke.

Purpose: The purpose of this study was to explore the levels of stress, self-efficacy for smoking cessation, smoking temptation, and nicotine dependency, and to identify factors influencing nicotine dependency among male college students who smoke. Methods: In this study, a cross-sectional survey design was adopted for 283 male college students who smoke in D city, Korea. Data was analyzed for descriptive statistics, Pearson’s correlation, and multiple regression using the SPSS 20.0 program. Results: The mean score of stress was 27.00±6.28, self-efficacy for smoking cessation was 25.61±6.71, smoking temptation was 53.87±11.02, and nicotine dependency was 3.63±1.96. There was a significant positive correlation between stress and nicotine dependency (r=.58, p<.001) and between smoking temptation and nicotine dependency (r=.59, p<.001). There was a significant negative correlation between self-efficacy for smoking cessation and nicotine dependency (r=-.59, p<.001). The significant factors influencing nicotine dependency were stress (β=.357, p<.001), self-efficacy for smoking cessation (β=.359, p<.001), and smoking temptation (β=.297, p<.001). This model explained 60.3% of variance in nicotine dependency (F=105.59, p<.001). Conclusion: The results suggest that an intervention program is needed to reduce the perception of stress and smoking temptation, and to increase the ability of self-efficacy for smoking cessation among male college students who smoke with the intention to quit smoking.

Purpose: The purpose of this study was to identify the relationship of knowledge and attitude to temptation toward cigarette smoking in adolescents. Methods: A survey was conducted using a 52-item questionnaire in 2 high school settings. Descriptive statistics, t-tests, ANOVA, post hoc analysis and Pearson correlation coefficients were used with SPSS WIN version 14.0 to analyze the data. Results: There were significant differences in attitude toward smoking and smoking temptation depending on gender, academic performance, religion, current smoking status, parental responses toward smoking, initiation of smoking, and the number of friends who smoke (p<.001). The level of smoking knowledge was not related to any of general characteristics as well as attitude toward smoking and smoking temptation. However, negative attitude toward smoking was moderately correlated with reduced smoking temptation (r=-.608, p<.001). Conclusion: Adolescents’ attitude toward smoking and coping ability against smoking temptation were influenced by various factors related to smoking behavior and social situations, rather than by the level of smoking knowledge. In order to develop an effective smoking prevention and cessation program for adolescents, various strategies to change attitudes toward smoking should be included.

Purpose: The purpose of this study was to examine the effects of knowledge about the harmfulness of smoking and attitude toward smoking temptation for middle school students. Methods: A survey was conducted in this study on 745 students from 12 middle schools in the Y City. Data were analyzed with SPSS/WIN 12.0 using descriptive statistics, t?test, ANCOVA, Scheffe s test and multiple regression analysis. Results: There was statistically significant difference in knowledge about the harmfulness of smoking (F=2.88, p<.05) and attitude toward smoking (F=54.61, p<.001). And there was statistically significant difference in smoking temptations among tempting factors such as negative mood of individual (F=63.61, p<.001), positive mood of social situation (F=67.08, p<.001), habitualness (F=57.68, p<.001), weight control (F=33.01, p<.001), and others smoking (F=73.13, p<.001). Conclusion: These results suggest that smoking?cessation programs to enhance the effectiveness of nursing interventions should be tailored to the level of smoking temptation and that educational programs should be developed for middle school students.

본 논문은 아쿠타가와 류노스케가 1927년에 발표한 시나리오 「유혹」을 분석대상 으로 하여 작품 속에 드러난 영화성을 고찰하고 작가의 영화인식을 조명하는 것을 목 적으로 한다. 1920년대 중반은 무성영화가 전성기를 이루던 시대였고, 영화에 대한 대 중들의 관심이 높아짐에 따라, 문단에서도 영화를 강하게 의식했던 시대였다. 소설을 영화화하고, 영상을 언어로 치환하는 작업들은 문학자들이 문학의 영역을 다시 생각하 는 계기가 되었다. 아쿠타가와의 시나리오 ‘유혹’에는 영화가 본질로서 갖는 환상성이 라는 주제, 그리고 무성영화 특유의 청각적 환영성과 운동성이 두드러지는데, 이는 작 가의 영화에 대한 깊은 인식과 통찰력에 토대하고 있음을 반증한다.

This study is to research “Temptation” which was published by Akutagawa Ryunosuke in 1927 in the view of signification of language and images. The Silent film had its glory days in the mid 1920's. Due to the growing interest in the film, the literary world also paid much attention to the film. There is no doubt that filmizing novels and replacing images with language made literary men rethink the literary area. The scenario, “Temptation” by AkutagawaRyunosuke tried to realize fantasy and mobility of the silent film through language. This study is to provide a new point of view towards the study of Akutagawa's work and the Japanese modernism by analyzing his scenario.

This study is focused on the problem of interpretation of the Temptation Test Dialogues between Jesus and Devil (Matthew 4:1-11), which are expressed as an indirect speech act. These dialogues have a structure which can be interpreted differently by readers, because the points of the test questions and answers are out of line. Dostoevsky evaluated these dialogues as having influenced the discussion of Russian religious philosophy through the issue of bread and freedom in the <The Brothers Karamazov>. In his work he gave many criticisms to Jesus, but there were not any questions about the ambiguous attitude of Jesus’ answers in the dialogues. And some researchers of dialogue text have studied this conversation in terms of dialogue strategy, but did not pay any attention to Jesus' response attitude. They did not point out the problem of violation of Grice's the cooperative principle, even though these dialogues have unnatural forms of responses. The inference method for these dialogues is based on Searle's(1981) inference algorithm of the Inference theory, Relevance theory, Cooperative principle and the Speech act theory, through which the dialogues were expressed as indirect speech act with conversation implicature.

본 연구는 심리적 과정에 따른 운동행동의 변화를 알아보기 위해 운동변화단계와 운동자기도식, 운동중단유혹의 관계를 분석하는데 목적이 있다. 연구목적 달성을 위하여 공공스포츠센터를 이용하는 성인을 대상으로 총 297부의 최종자료 를 사용하였다. 자료처리는 SPSS 18.0을 이용하여 탐색적 요인분석 후 다변량분석, 중다회귀분석, 판별분석을 통해 검증하 였다. 연구결과는 첫째, 운동변화단계에 따라서 운동자기도식은 차이가 있는 것으로 나타났다. 둘째, 운동변화단계에 따라서 운동중단유혹은 지도자와 의욕상실에서 차이가 있는 것으로 나타났다. 셋째, 행동적 자기도식과 의욕상실은 운동변화단계를 판별하는데 주요 요인인 것으로 나타났다. 넷째, 운동자기도식은 의욕상실에 부적 영향을 미치는 것으로 나타났고, 감정에는 인지-감정적 자기도식이 부적 영향을 미치는 것으로 나타났다.

The purpose of this study was to analyze relations among the stages of exercise change, exercise self-schema, and temptation of quitting exercise to figure out changes to the exercise behavior according to a psychological process. For this purpose, the study used total 297 questionnaires from adults using a public sports center. Collected data was treated with the SPSS 18.0 program, being put to the test through exploratory factor analysis, MANOVA, multiple regression analysis, and discriminant analysis. The findings were as follows: first, there were differences in exercise self-schema according to the stages of exercise change; second, there were differences in the temptation of quitting exercise between coaches and burnout according to the stages of exercise change; third, behavioral self-schema and burnout were major factors to distinguish the stages of exercise change; and finally, exercise self-schema had negative effects on burnout, and cognitive-emotional self-schema had negative effects on affect.

덕행을 추구하는 사람은 누구나 유혹을 맞이하지만 교회 역사 안에서는 이러 한 유혹을 이겨낸 사람들의 이야기가 많이 전해진다. 특히 오늘날 많은 위협을 받는 정결의 덕에 대해서도 그 유혹에 대항하여 이겨낸 이야기가 여럿 전해진 다. 하지만 그 양이 워낙 방대하기 때문에 본 연구에서는 중세 작품 가운데 하 나인 복자 요르단의 『리벨루스』를 선정하여, 여기에 나타난 성적 유혹 이야기에 집중해 보고자 한다. 도미니코 수도회는 중세 서구 사회에서 프란치스코 수도회와 더불어 큰 영향 력을 지니고 있었다. 요르단이 작성한 『리벨루스』는 이러한 도미니코 수도회의 초기 모습을 잘 보여주는 자료이지만, 우리나라에서는 이 작품에 대한 연구를 찾아보기 어렵다. 여기서는 요르단과 『리벨루스』에 대한 간략한 소개와 함께 이 책에서 나타난 성적 유혹 이야기에 집중하여 논의를 전개하며, 이 과정을 위해 특별히 『도미니코 수도회의 역사에 관한 기록』 XV권에 수록된 요르단의 『리벨 루스』를 선택한다. 『리벨루스』 속 성적 유혹 이야기는 수도회 창설자와 같은 이름을 지닌 도미 니쿠스 수사와 관련된다. 그는 도미니코 수도회 초기 역사에 등장하는 인물로, 비록 완벽하지는 않았지만, 겸손하고 덕행이 뛰어난 사람이었다. 총 187단어로 구성된 50장의 성적 유혹 이야기에서 한 여인이 고해성사를 핑계로 그에게 다 가와 유혹한다. 하지만 도미니쿠스와의 만남을 통해 감추어져 있던 마음 속 생 각이 그대로 폭로되었고, 점점 변화되어 가다가 마침내 극적인 회개의 길로 돌 아선다. 반면에 도미니쿠스는 꾸준히 길러온 겸손과 덕행을 통해 외면적 상처나 내적 갈등 없이 성적 유혹을 극복한다. 도미니쿠스가 보여준 모습은 오늘날 우리에게도 의미가 있다. 기적의 진실 여부를 떠나 이 이야기에서 잊지 말아야 할 것은, 부족한 가운데에서도 꾸준히 성덕의 길을 걸어온 도미니쿠스의 겸손과 덕행, 그리고 그것이 가져온 결과일 것이다. 유혹은 언제 어느 때든 다가올 수 있으며, 심지어 『리벨루스』에서 언급 된 것처럼 교회 제도를 핑계 삼아 다가오기도 한다. 특별히 성적 유혹은 정결의 길을 걸어가는 이가 언제든 마주칠 수 있는 유혹인데, 이런 유혹을 극복하는 것 은 부족한 상황에서도 꾸준히 겸손하게 덕행을 닦아 가는 것이다. 『리벨루스』의 성적 유혹 이야기는 그리스도교 신앙 안에서 살아가던 서구 중세 사회의 단면 을 엿볼 수 있는 일일 뿐 아니라, 비록 세상 안에서 실패도 경험하고 어떤 면 에서 부족한 인물이라 하더라도 겸손한 마음으로 꾸준히 덕행을 닦아 나가면 누구든지 이런 경지에 오를 수 있다는 것을 전해주며, 더불어 독자들을 이러한 성덕의 길로 나아가도록 초대한다.

Anyone who pursues virtue will inevitably face temptations. However, throughout the history of the Church, there are numerous stories of individuals who overcame such challenges. In particular, the virtue of chastity—under significant threat in today's world—is frequently tested, yet many stories highlight triumphs in this area. However, because the number is so large, this study will focus on the story of sexual temptation that appears in one of the medieval works, Blessed Jordan's Libellus . The Dominican Order, along with the Franciscan Order, had great influence in medieval Western society. Jordan's Libellus serves as a valuable source of information on the early development of the Dominican Order. However, it remains difficult to find research on this work in Korea. In this study, I will briefly introduce Jordan and his Libellus , focusing specifically on the story of sexual temptation presented in this work. For this process, I will specifically select Libellus from Volume XV of Monumenta Ordinis fratrum praedicatorum historica . The story of sexual temptation in the Libellus revolves around Dominic Friar who shares the same name as the order's founder. He is a figure who appears in the early history of the Dominican order, and although he was not perfect, he was a humble and virtuous person. Within the 50 chapters detailing sexual temptation (a total of 187 words), a woman approaches him under the guise of the Sacrament of confession and attempts to seduce him. However, upon encountering Dominic, his hidden thoughts are exposed, leading to gradual change and culminating in a dramatic act of repentance. On the other hand, Dominic overcomes sexual temptation without external wounds or internal conflict through the humility and virtue he has steadily cultivated. The example set by Dominic holds profound meaning for us today. Regardless of the truth of the miracle, what we should not forget in this story is the humility and virtue of Dominic, who steadily walked the path of virtue despite his shortcomings, and the results that it brought. Temptation can arise at any time and, as highlighted in the Libellus , may even appear disguised within the framework of the Church itself. Sexual temptation in particular is a temptation that can be encountered at any time by those walking the path of chastity, and overcoming such temptation is to steadily cultivate virtue with humility even in situations of shortcomings. The story of sexual temptation in the Libellus offers a glimpse into a cross-section of Western medieval society shaped by Christian faith. It also conveys the message that anyone, regardless of past failures or personal shortcomings, can attain this level of virtue through humility and steady cultivation. Ultimately, it serves as an invitation for readers to embark on the same virtuous path.

이 연구의 목적은 댄스스포츠참가자의 운동중단유혹을 설명하기 위한 목적으로 이루어졌다. 선행연구를 토대로 파트너폭력경험과 수치심, 성취욕구 및 운동중단유혹 간의 인과 구조적 모형을 설정하였다. 분석결과, 첫째, 개인적 특성에 따라 운동중단유혹은 차이가 있다. 둘째, 댄스스포츠참가자의 운동중단유혹을 설명하기 위해 제안된 초기의 구조모형은 운동중단유혹의 측정변인인 결과의 측정 요인으로 인해 적합하지 않았다. 초기의 제안된 구조모형에서 적합하지 않은 측정요인들을 제거하고 초기모형을 수정한 모형은 적합하였다. 셋째, 댄스스포츠참가자의 운동중단유혹에 영향을 미치는 요인들의 상대적 영향력은 수치심, 파트너폭력경험, 성취욕구 순으로 나타났다. 이상을 종합해볼 때 파트너폭력경험과 수치심, 성취욕구는 운동중단유혹에 직접적으로 인과관계를 보이고 있다는 사실이 밝혀졌다.

The present paper attempts to account for temptation of quit excercise of dance sports participant. purpose of this study is to find out the relationship among the Partner Violence experiences of dance sports participant, their temptation of quit excercise, their embarrassment and desire of accomplishment. The results of this study are as follows; First, there are differences in temptation of quit exercise according to personal characteristics. Second, after the analysis of the original structural model proposed in order to explain temptation of quit exercise of dan sports participants, it was found out that the modified model eliminating inappropriate factors, such as results which is a measurement variable of temptation of quit exercise. Third, in the following order, these factors had more relative influences on temptation of quit exercise of dance sports participants. Based on the above explanation, it was found out that partner violence experiences, embarrassment, and desire of accomplishment had direct causality with the temptation of quit exercise. Therefore, it is necessary to prevent and react appropriately to the possible violence of partner in order to lower the temptation of quit exercise of dance sports participants. Also, it is required for coaches and administers to make active and consistent efforts ro improve positive desire of accomplishment.

국내에서의 표절 문제는 판례와 기준이 비교적 충실하게 마련되어진 외국과 달리 논란으로 그치는 경우가 다반사였다. 특히 소설의 영상화 과정에서 일어난 표절 논란의 경우 매체 전이로 인해 발 생되는 특수한 사안들에 대한 연구는 전무하다. 수많은 사례가 발생했지만 표절 판결은 거의 없고 저작권에 대한 권리 또한 지켜지지 않고 있다. 이는 관련자들이 표절 방지를 위한 실제적 노력을 제대로 수행하지 못하고 있기 때문이다. 표절 논란 된 사안들이 제대로 해결되지 못하고 방치되는 현실은 결국 창작자의 창작 의지를 꺾고 창작물의 질적 저하를 가져온다. 이에 본고에서는 일차적 으로 어떠한 문제가 논란의 계기가 되고 있는가를 확인하고 이차적으로 이러한 상황 하에서 발생 한 원작 훼손 문제에 대해 살펴보고 있다. 표절은 개인의 기본적인 권리의 침해는 물론 작품의 질 적 저하로 인한 문화산업의 위축과 함께 무엇보다 수용자들에게 가장 큰 피해를 줄 수밖에 없다는 중차대한 현실적 문제에 대한 우려 때문이다. 한국에서 이루어지는 표절논란 된 소설과 드라마의 소송은 문학적 표현의 특성에 관한 한 문외한인 검사와 판사가 모든 판단을 하고 있다. 그러므로 표절 논란 사안에 대한 문학연구자들의 좀 더 면밀한 비교 분석이 절실히 요구되는 실정이라 할 수 있다. 이에 본 연구는 표절 논란 된 작품을 일차적으로 등장인물과 주제와 대사를 중심으로 비 교함으로써 논란의 근거가 된 부분들을 면밀히 살펴본 뒤, 매체 전이의 과정에서 작품이 가지는 문학적 의미의 훼손이 어떻게 일어나고 있는지에 대해서도 조명해보았다. 이를 위해서 표절 논란 된 소설 ｢야누스의 도시｣와 SBS 드라마 ｢아내의 유혹｣을 주 대상 작품으로 삼았다. 두 작품에서 실제적 유사성의 사례와 동일한 사건과 인물이 영상화 과정에서 어떻게 훼손되어 가는지를 살펴보 고 그 심각성을 확인하였다. 이러한 연구를 통해 수많은 표절 소송들이 ‘논란’으로만 소멸되는 현 실의 심각성 제고에 기여하고자 한다.

Many of korean plagiarism issues only have been ended as disputes whereas those of foreign countries have been taken seriously and settled fairly based on well-established standards and various cases. In cases of visualizing novels, in particular, absolutely nothing has been studied to cover any special factors occurred while reformatting the contents into other into other media. Even though a number of dishonest cases have been revealed, almost none of these cases have been judged as plagiarism. And still copyrights berate use of the original works under this circumstance. The reason why plagiarism should be treated seriously is that it not only encroaches one's right but also right deteriorates cultural industry by damaging the quality of works. And above all thing, the concern that plagiarism itself absolutely does great harm to media consumers is already a good reason to give this the issue the status of significance. In korea, all the lawsuits against plagiarism in novels and dramas have been judged by prosecutors and judges who are laymen in literary expressions. Therefore, it is strongly required that literary researchers conduct comparative analysis on these issues more meticulously. Hence, dotting the i's and crossing the t's on controversial parts by comparing characters, themes and dialogues between the original and the accused plagiarism, this article focuses on how literary meanings have been spoiled during the process of reformatting. With the novel <City of Janus> and SBS drama <Temptation of Wife> accused of plagiarism, similarities between the twos and how the identical characters and events were damaged while visualizing revealed the seriousness of plagiarism. This researach is to raise awareness about plagiarism many of which only have been ended as 'disputes' without any settlement.

Mark Twain’s “The Man that Corrupted Hadleyburg” (1899) is one of the author’s most elusive works, and many critics have attempted to make sense of the text’s confusing moral lessons. The more affirmative readings focus on the theme of the fortunate fall. This paper maintains that Twain uses the story of Mary and Edward Richards to test his readers’ ability to recognize the dark story of their utter failure that lies beneath the hopeful theme of the fortunate fall. I use the movie version (1980) as an extreme case of the popular and affirmative readings, and compare it with a critical reading that focuses on the role of Reverend Burgess and the inner trials of the Richards. Burgess has been read as an innocent victim of the town’s hatred and as its communal conscience. In the town-hall meeting he protects Edward in order to repay him for what he mistakenly thinks is a past debt for Edward’s kind help. His un-reading of Edward’s letter, however, functions as a new temptation to the Richards, and his unintended bait is far stronger and easier to take, because Edward misunderstands that Burgess had lost his letter, and that nobody knows his dishonesty. Twain makes the readers feel pity and sympathy for the poor old couple. The story seduces the readers to feel that Edward is quite honest when he makes a public confession from his deathbed. The real purpose of his public confession is, however, to blame Burgess: Edward wrongfully claims that Burgess changed his mind when Edward’s servant betrayed his secret wrong done to Burgess in the past, and that Burgess exposed his guilty letter to the people in revenge. Edward’s generous gesture of forgiving Burgess is another wrong done to Burgess. The critical look at the role of Burgess and the nature of the inner struggle of the Richards cautions the readers not to take for granted the optimistic interpretation of the story.