Earticle

Purposes: The purpose of this paper is to suggest a way to distinguish health levels of each Enneagram type simply, clearly and more easily by classifying the characteristics of health level into self consciousness, others consciousness, indirect expression and direct expression. Methods: This study is a literature review as a study on re-analysis of health level analysis by Enneagram types. Results: First, we present characteristics of health level that can be commonly applied to each type of Enneagram. In order to distinguish the characteristics according to health level, the level 2 to 5 are divided into self-consciousness, other people's consciousness, direct expression and indirect expression, and the level 6 to 8 are classified into direct expression and indirect expression. The level 1 is classified as 'transcendence' and 'liberty', and the level 9 is classified as 'self-destruction' and 'destruction of others'. And the characteristics of the health level are applied to the results of the actual health status of Riso. As a result, it is found that the characteristics of each level are applied to all types. Conclusions: It is found that there is another measure to classify the health level of the person by looking at the words or behaviors expressed externally regardless of the characteristics of the types.

Purpose: The purpose of this paper is to arrange properly the history of Enneagram because of describing differently in each paper on the history of Enneagram. Methods: This study is a literature review as a study on the origin and history of Enneagram. Results: There are many arguments about the origins of Enneagram. We guess the flow has been inherited and developed by various channels, but it is likely that it has been lost in the middle because it leads to oral tradition. However, the shape of Enneagram that was handed down by the Sufi was known in the West through Gurdjieff and may still be continued through his disciples. Ichazo has contributed to spreading Enneagram around the world because he has developed Enneagram into personality types. And it can be said that the Ikazo system is introduced in Korea as well. The first introduction of Enneagram in Korea is 'Meeting with remarkable men' by Gurdjieff, translated by Park, In-jae in 1984. The first Enneagram specialized book is 'Enneagram' which translated 'The Enneagram Way, Knowing Yourself and Others' by Sister Lee, Jung-Soon. And for the first time, regular education center are the Society of the Sacred Heart of Sister Park, Jeong-ja in Catholicism in 1988 and Rev. Kim, Young-Woon in Christianity in 1992. And the Enneagram is actively expanding at the center of association and society. Conclusion: It is necessary to combine the advantages of the Ikazon series and the Gurdjieff series. In particular, it will be necessary to study the fusion of the Ichazo series and the Gurdjieff series according to our reality by studying the spirituality of Gurdjieff.

Purpose: To analyze lust, which is Enneagram type 8 passion, in order to utilize it as a base data to provide directional guidance for inducement of maturity that can rediscover and bring about positive change of awareness with respect to passion by investigating the characteristic of Enneagram type 8. Methods: This study used Walker and Avant’ process of concept analysis. Results: The conceptual attribute of the lust of type 8 enneagram appeared as 'natural leaders', 'followers of power', 'Enigma Energizer', 'those who refuse to face self' and 'acknowledge true nature'. And the leading factors were 'logic of power', 'refusal to be controlled', 'want to control the environment', and negative result of lust was 'violent destroyer'. Also, the mature result of positive consciousness change appeared as 'generous leader' and 'gentle leader'. Conclusion: The lust that is passion of the type 8 is that a typical lust is strong desire for real power, but in a broad sense lust is a desire to possess and control others, that is a desire to have 'total power' to others like gods. When they understand and become aware of their passion, their passion, they will no longer seek to possess others, and will no longer try to control them. And they will realize self-growth that is transformed into a generous person.

Purposes: The purpose of this study is to understand childhood trauma of Enneagram’s Head-Centered types, to define their childhood trauma and behavior response, and lastly to provide coping strategies according to their type. Methods: This study is a literature review as a study on the trauma of Head-Centered types. Results: Type 5 personality experienced ambivalent emotion towards both parents in their childhood. A basic fear of this type is being overwhelmed by their environment. The passion of this type is stinginess. One of the coping strategies for this type is constant body movement. Type 6 personality had positive relationships with their father in their childhood. The basic fear of this type is being abandoned and their passion is fear. One of the coping strategies for this type is to see the reaction of their body through meditation and the need to calm their mind. Type 7 personality experienced negative emotions towards their mother in their childhood. The basic fear of this type is being deprived. The passion of this type is gluttony. One of the coping strategies for this type is to learn how to accept agony and express it through meditation. Conclusions: Trauma seems to have a related to childhood experience. To overcome these trauma they have to learn how to manage their passion. People of each type must train the appropriate coping strategy corresponding to their type.