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This study is intended to present the desirable occupation ethic culture with the information society that should able to judge by balanced harmony and to action correctly of the ethical ideal rightness and the real cultural values in the occupation by establishing a thinking and action systems, through applying ethical and cultural approach. Desirable occupation ethic culture has to be assuming a good job and a excellent occupation activities. Good job should be able to fulfillment essentially the basic human desire, must be aligned to fit the human needs structure and step, should be able to meet the growth needs ultimately. A good job is formed through the excellent occupational activities. Excellent job activities should never give harm to others, as well as it must also meet the desire to be self-occupation activities and contribute to society and others. To do this, professionals should be able to looking for a good value in their professional career and to perform a professional activity in the right way. Accordingly professionals should have the ability and virtue to think and act correctly. Consequently, to create a desirable occupation ethic culture of information society, all professionals should be contributed in the whole society, emphasised on process than results, and must live a balanced life. The preferred of professional culture ethics in information society will be raised through the efforts of all the professionals.

Peter Singer is one of the influential person that represents the most famous contemporary moral philosopher. He was been suggesting the philosophy regarding equality of life. He said, but, equality of life must be distinguished equality of human life. He claims this as specism because dividing humans and animals based on human character can't be accepted in his argument. For him, only reason to discriminatory considerations is that whether have sentience. This argument was controversial. Someone has called animalist that equates human right to animal right. He, Of course, will agree that animal right is better than now. However, we think about his position. He is not claiming reverse discrimination against human beings, and, In fact, he is not treat as animal as human. In relation to issue to consideration of interesting, he was to establish certain standards. We should not forget that he is utilitarian.

Buddhism as a religion tries to ask 'What is human existence?' and find the answer for it. The basic vision of the Buddhist human view is that it attempts to resolve human problems in human perspective. In other words, Buddhism doesn't explain the human reality and the human nature by the will of the transcendent presence of God. In particular, Bodhisattva is the ideal human being that has a compassionate heart for the liberation of others and it best represents the nature of Mahāyāna Buddhism. Bodhisattva-practice is the action that Bodhisattva does to save all sentient beings and the Bodhicaryāvatāra is the representative publications in the middle of Mahāyāna that discusses about bodhisattva-practice in detail and extensively. The Bodhicaryāvatāra which emphasizes bodhicitta and bodhisattva-practice is based on the teachings and human view of “The great compassion of One-body(同體大悲)” Neo-liberalism makes all individuals into competitive human capital. Neo-liberalism crates a new class society excluding failed individuals. Michel Foucault refers to the humans in neo -liberalism as “homo economicus” that means they act according to the neo-liberal economic principles like enterprise. According to Foucault's perception about the neo-liberalism, government is not the power in a macro society but it creates the way/manner(form)/order of life. Thus, the issue is creating the 'counter conduct'; changing the way of conduct in the existing system, not changing the political power. Foucault denies the subordinate conduct neo-liberalism demands and explores the possibility to move on to the ‘subjectivation’ not ‘assujetissement’. The life of benefiting both oneself and others aims at true self-contemplation and self determination and it also aims to take the social responsibility at the same time. In terms of a way of thinking, they both reject the self-control form of ‘assujetissement’ and invent a new form of self-control. Foucault's response to the neo-liberalism focuses on “Ethics of Care for the Self” in the concept of “subjectivation”. But the basic view of the Bodhicaryāvatāra is 'the conduct of benefiting both oneself and others', that means looking after oneself properly is considering and taking care for others. Here, the dichotomy including myself and the other/the perfecting of self and for perfecting others/self-interest and altruism/other-sacrifice and self-sacrifice is dismantled. For the restoration of the moral life, we should free from the false desires of self-development that neo-liberalism demands, follow Foucault‘s ‘subjectivation’, and try to practice a life of “parātma-samatā(自他平等)” and “The great compassion of One-body(同 體大悲)" in the Bodhicaryāvatāra.

Multiculturalism is already a common phenomenon in our lives. The government’s first multicultural family policy(2010-2012) positioned Ministry of Gender Equality and Family as the primary action agency and the other 11 cnetral administrative agency has nominated as the central authorities as well. By the current as a regional center the Multicultural family suppoer center established pursuant to the Multicultural Family Support Act Article 12 , enacted in 2008, improving the quality of multicultural family life and a stable settlement support , the goal of enhanced support and global human resources for multicultural families with children, mostly immigrants. It has placed the emphasis on support for settlement. In the second multicultural family support policy in 2013 for five years as its objective the development of multicultural family empowerment as one of the driving force of new coming society by the implementation of a multicultural society in which diversity is respected. Enhanced capabilities of multi-cultural families , the preferred implementation of a multicultural society will be highlighted in its important work. Multicultural Education in this regard will also go toward realizing a desirable multicultural society with a comprehensive set of measures targeting the members of the migrants and society as a whole one step beyond in terms of ever. Multiculturalism has been carried out research in various disciplines ranging from anthropology, sociology , as well as welfare , education and nursing and medicine while there are still performed. Many are actually Society was held a conference on the subject of multicultural societies , multiculturalism, multicultural education consecutively since 2006, the Institute was founded in 2008, made the journal. The government , which is preparing for the upcoming multi-cultural society as among interdisciplinary be called multicultural craze have a positive view in other point of view, some people are saying criticizes multiculturalism policy is reverse discrimination as follows: “It is particularly notable Korea is multicultural , when multi-ethnic anger eventually the Chinese and Muslims are most often come in after their number increased gotta be required eventually independence with the support of China and the Islamic world that gun inevitable and civil war is also inevitable in the process and this time, much more than the tens of thousands of people dead in Norway terror, is the fact that millions of people will die. So multiculturalism is that the act of genocide against humanity. It will act to promote that genocide laughing beautiful words of ' tolerance ' is a criminal act of genocide to promote laughing like one who called Norwegian Prime Minister.” This shows that such a statement at the time , yet already in a transitional situation in life while still felt strange cultural phenomenon . This transitional phenomenon had already presented in our history, it is examined with respect to the preferred social integration through cultural ethics education.