Earticle

고대 동아시아의 동경은 당대 구성원들의 미의식, 우주관이 깊게 반영되는 기물이었으며 각 지역사회에서 다양한 의미를 지니고 사용되었다. 이 글에서는 여기에 주목하여 삼국시대의 동경, 특히 한식경과 왜경을 단순한 외래계 유물로 바라보지 않고자 하였다. 삼국시대 한반도에서 동경이 어떤 의미를 지니고 있었는지, 나아가 각 지역사회에서는 이를 어떻게 받아들였으며 활용하였는지를 살펴보고자 하였다. 이를 위해 4~6세기 한반도 남부 전체를 대상으로 지형과 수계, 정치체를 고려하여 5개의 권역으로 구분하였다. 각 권역의 동경 출토양상을 살핌으로써 동경이 어떻게 부장되고 매납·폐기되었는지를 검토하였다. 고대 동아시아 사회에서 동경이 지녔던 의미를 참고하여 삼국시대 한반도 동경이 지닌 의미를 추론하였다. 결론적으로 삼국시대 사회에서 동경은 다른 고대 동아시아 사회만큼 수요가 높지 않았으며 각 지역사회에서는 저마다의 시각에서 동경을 이해하였고 서로 다르게 동경을 활용하였다는 점을 제시하였다. 이는 여타 고대 동아시아와는 또 다른 면모를 보여준다. 보는 이에 따라 기물을 바라보는 시각은 모두 다르다. 기물에 대한 시각은 때로는 공유되고 재생산되며 가족, 집단, 사회로 확산되며 때로는 점차 소멸되기도 한다. 이 글에서는 삼국시대의 동경을 대상으로 동일한 기물이 서로 다른 시공간적 맥락에서 다르게 받아들여지고 다르게 활용될 수 있음을 제시하였다.

In ancient East Asia, bronze mirrors were objects that enabled their creators and users to reflect their perceptions. Each ancient East Asian society interpreted and utilized the mirrors differently according to their needs. Instead of simply perceiving the Three Kingdoms Period’s bronze mirrors, especially Han-style bronze mirrors and Japanese bronze mirrors, as foreign artifacts, this paper aims to delve into the significance of the bronze mirrors in the Korean Peninsula during that time and examine how they were received and utilized by different communities. Southern Korean Peninsula during the 4th~6th centuries, which were part of the Three Kingdoms Period, is first sorted into five regions based on topography, water systems, and political entities. Next, the excavated context of bronze mirrors from each region is examined to study how these mirrors were buried and disposed of. The significance of bronze mirrors within ancient East Asian societies is, then, used as a reference to infer the importance of the mirrors within Korean communities during the Three Kingdoms Period. In conclusion, bronze mirrors were not in high demand within various Three Kingdoms Period societies on the Korean Peninsula unlike within the societies that existed in other parts of ancient East Asia. Furthermore, each society on the Korean Peninsula interpreted and utilized bronze mirrors in a unique way that aligned with its specific needs. This was dissimilar to practices observed in other ancient East Asian societies. The way an object is perceived varies from person to person. Sometimes, perceptions of objects are shared, reproduced, and diffused throughout societies. At other times, the perceptions slowly fade away. Through examining bronze mirrors, this paper demonstrates that a type of object can be received and utilized in diverse ways depending on the context of time and space.

본 연구의 목적은 지반침하를 방지하기 위하여 지반에 매립된 파이프 및 공동의 패턴 데이터베이스를 구축하는데 있다. 이를 위하여 Open CV를 이용한 패턴 템플레이트 알고리즘을 개발하였으며, 이를 토조 GPR 탐사결과에 적용하였다. 그 결과 적절한 패턴 데이터베이스 구축이 가능하였다. 본 연구결과는 제한적인 실험결과만을 근거로 한 것이기 때문에, 향후 다양한 현장자료 및 대규모 테스트베드의 탐사결과 등이 보완되면 보다 실증적인 자료가 구축될 것으로 판단된다.

The purpose of this study is to construct a pattern database of pipes and cavities buried in the ground to prevent ground subsidence. To do this, it developed a pattern template algorithm using Open CV and applied it to the results of GPR detection results of tank. As a result, proper pattern database construction was possible. Since the results of this study are based only on limited experimental results, it is expected that more realistic data will be constructed if various field data and detection results of large test beds are supplemented in the future.

Through an analysis on the status quo of tea bowls with haemuri-gup being buried in some tombs of Early Goryeo Dynasty, this study aimed to identify this type of tea bowl’s expansion process and route, and to identify its user class's characteristics and its meaning being used as a burial goods on the basis of such analysis. By tracking the trace that the material culture of tea bowl with haemuri-gup left even not including any direct record about this type of tea bowl, this thesis tried to analyze the implications of the type of tew bowl with haemuri-gup from several aspects. Tea bowls with haemuri-gup as a tea bowl type representing Early Goryeo Dynasty were produced mainly around the type of tea bowl with ‘a circle-carved inner-bottom surface style haemuri-gup’ being referred as so-called Korean style since the late 10C. At this time, the areas producing this type of tea bowl were expanded than previous times and this type of tea bowl began to be used as a main burial goods in local ruling-class’ tombs nationwide at the same time. Especially, the tea bowls with ‘circle-carved inner-bottom surface style haemuri-gup’ are mainly excavated from stone chamber tombs that spent relatively higher cost and large-scale manpower, so this thesis could recognize the class having this type of tomb’s social status and personality from buried goods. Besides, tea bowl with haemuri-gup was functionally belonged to a component of tea service, so was related to the tea culture representing central government’s culture or high-class’ culture in Early Goryeo Dynasty, then from this type of tea bowls, one side showing the central government's culture was spread to local place at that time could be seen. This thesis guessed that various routes to transport materials all directions were formed thanks to the organized traffic route being represented as the marine transportation system and postal network system as well as the organized freight-transportation system, and the well-organized routes might be an important background having enabled the nationwide expansion of this tea bowls with haemuri-gup and even this type of tea bowl could be distributed even to local places. This thesis recognized that the tea bowl with haemuri-gup might not only be an important tool for high-class population in central government and local places in Early Goyreo Dynast to enjoy the tea culture, but also be functioned as a luxury good or an authority-boasting goods among local ruling class, especially. As the evidences justifying this argument, this thesis could give the facts that the kind of tomb having buried tea bowls with haemuri-gup was the stone chamber tomb securing substantial economic power and the tea culture was a limited culture for small population to spend, not a comprehensive culture for even general people to enjoy in early Goryeo Dynasty. Meanwhile, as the tea took an important role in the funeral procedure at that time, so it might be possible that the tea with haemuri-gup was selected, then this thesis considers that this possibility also implied that the tea culture and tea service had relatively high cultural statue in the society of Early Goryeo Dynasty.