As can be seen from the review done so far, Liuxie's point of view on history of literature cannot be explained by the simple dichotomy between the times and literature. We need to have a clear understanding of literature at that time from a historical perspective. To understand his point, it is necessary to first take a comprehensive look at not only the periodical phenomena but literary trends and views on fundamental problems of literature. Basically, he follows and admires the Confucianism, having critical standpoint on excessive formalism and creative acceptance on the discussion of both theoretical and practical problems at that time. In particular, he considered the current thought of the times as the basis of history of literature and the interaction of modification and foundation of literature as the essence of literature. His viewpoint became a kind of measuring sticks to evaluate history of literature. His viewpoint was not inflexible following of ancient literature but reformative efforts against the excessive formalism and estheticism in the contemporary literature. After all, it is necessary to keep in mind that his viewpoint of history of literature is that literature is closely related to such elements as the political and social situation of the times.
목차
1. 서론 2. 上古문학에 관한 평가와 그 기준으로서의 經典性 문제 3. 春秋시대 문학에 관한 평가와 그 기준으로서의《離騷》문제 4. 後漢과 正始 시기 문학에 관한 평가와 제왕들의 문학적자질문제 5. 晉代 문학에 관한 평가와 이중적 잣대 문제 6. 결론 參考文獻 Abstract
키워드
유협형식주의문학사관비평기준역사적 관점Chinese literaturepoint of on history of literaturestandpointexcessive formalism historical perspective時序文質
동북아시아문화학회 [The Association of North-east Asian Cultures]
설립연도
2000
분야
복합학>학제간연구
소개
동북아시아 문화의 다양성과 정체성을 연구 토론하고, 지역내 문화 교류의 다양한 모습을 연구하고 문화변동의 큰 틀을 집적함으로써 우리 민족 문화 및 상대 민족의 문화적 터전을 이해하여 문화공동체적 특성을 계발하고 상호 관련성의 강화를 유도하는 학술활동을 통해 동북아시아의 문화발전에 이바지함.