According to the proclaimation of the Taika lightly̵funeral law in the 646 year, the magical ‘bin' ceremony that will return the dead to his life was prohibited to the peoples who are below the Imperial family. and, the understanding of the dead's revival was gradually losted. the new poetical sentiment was figured in this periodic background. beacause the burial of the dead is to cover it, the new metaphor that is in stead of the dead came into sight. The new poetical sentiment in the ancient Japan was not to be appeared of itself but to be appeared under the influence of the ancient china. the number 114 song of the Nihonsyoki is to sing the new poetical sentiment that had not been then in the Japan. Because the flowers fall, they bloom again in the next year. their life is forever. but if humen die, because they don't bloom again. their life is not forever. therefore, on the ground of this consciousness, they feel more the mutability of the dead. This poetical sentiment is the new poetical sentiment that they feel on the ground of the confrontation of the nature and the human. through this poetical sentiment, the new elegy began to be song as the lyric poetry.
목차
Ⅰ. 序 論 Ⅱ. 아내를 위한 哀傷挽歌 Ⅲ. 詩的 內面意識의 死意識 Ⅳ. 紀114番歌의 詩的 內面意識 Ⅴ. 結 論
동아시아고대학회 [The Association Of East Asian Ancient Studies]
설립연도
1999
분야
인문학>기타인문학
소개
본 학회는 동아시아권역의 고대의 역사와 문화, 언어와 문학, 종교와 철학, 민속과 사회, 고고학 등에 관한 고대학 관련분야의 학문을 학제적 국제적인 협력과 유대를 통해 연구의 가능성을 확대하고, 연구의 질을 향상시키며, 동아시아에 있어서의 학문발전과 문화교류 및 학자, 연구자, 회원 상호간의 유대와 국제적 친선을 도모할 목적으로 설립되었다. 이를 위하여 본 학회는 동아시아고대학에 관한 연구발표회, 학술강연회, 강독회, 학술답사, 도서출판, 학회지 발행 등의 사업을 기획하여 집행한다.
간행물
간행물명
동아시아고대학 [DONG ASIA KODAEHAK ; The East Asian Ancient Studies]