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告子人性論考辨
A Textual Research on Gaozi’s Theory of Human Nature
고자(告子) 인성론 고찰

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  • 발행기관
    동북아시아문화학회 바로가기
  • 간행물
    동북아 문화연구 KCI 등재 바로가기
  • 통권
    제79집 (2024.06)바로가기
  • 페이지
    pp.289-306
  • 저자
    黃娟
  • 언어
    중국어(CHI)
  • URL
    https://www.earticle.net/Article/A453261

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초록

영어
Based on the records of Gaozi(around the 4th century BC) in Mencius as research materials, the paper makes a textual research on Gaozi’s theory of human nature. Combined with the ancient Chinese philosophical thoughts such as the thoughts of Mencius(372 BC-289 BC) and Xunzi(313 BC-238 BC), as well as the representative theories of human nature in Western philosophy, the paper analyzes the characteristics, status, and influences of Gaozi’s theory of human nature, and it also reveals the implications for the present day. Gaozi believed that human nature was the innate nature of human beings, which was driven by human instinct, namely, to discuss human nature from the natural attributes of human beings. During the pre-Qin period, Mencius and Xunzi proposed to judge human nature by the criteria of “good” and “evil”. In fact, “good” and “evil” belong to the realm of morality. The natures of “good” and “evil” change with the times and people’s subjective thoughts. In a purely natural state, there is no “good” and “evil”. Ideologists after Qin dynasty also used “good and evil” to evaluate human nature. Gaozi advocated that “there is no good and no evil in human nature”, aiming to show that human nature cannot be judged by “good” or “evil”. From the debates between Mencius and Gaozi, it can be seen that Gaozi’s theory of human nature has three characteristics. First, plasticity, namely, people will be affected by acquired external environment, education and other factors, which means the social attributes of human nature will be good or evil. Second, adaptability, that is, human beings can adapt to changes in the external environment. Third, development, which means, human nature is constantly developing and evolving. There are no works written by Gaozi himself, making it difficult to verify him and his thoughts. However, it is commendable that Gaozi’s theory of human nature was not influenced by political factors, and he discussed human nature from a very objective and straightforward perspective, which had a profound impact on future philosophical thoughts. The influences greatly enriched the discussions of human nature in the history of ancient Chinese philosophy. The enlightenments of Gaozi’s theory of human nature to present era are as follows: Firstly, people’s external behaviors should be consistent with their inner moral concepts, so that the external appearance corresponds to the inside; secondly, the unity of opposites between good and evil promotes the developments of human beings, and Gaozi’s theory of human nature has advanced the developments of ancient Chinese philosophical thoughts.

저자

  • 黃娟

참고문헌

자료제공 : 네이버학술정보

간행물 정보

발행기관

  • 발행기관명
    동북아시아문화학회 [The Association of North-east Asian Cultures]
  • 설립연도
    2000
  • 분야
    복합학>학제간연구
  • 소개
    동북아시아 문화의 다양성과 정체성을 연구 토론하고, 지역내 문화 교류의 다양한 모습을 연구하고 문화변동의 큰 틀을 집적함으로써 우리 민족 문화 및 상대 민족의 문화적 터전을 이해하여 문화공동체적 특성을 계발하고 상호 관련성의 강화를 유도하는 학술활동을 통해 동북아시아의 문화발전에 이바지함.

간행물

  • 간행물명
    동북아 문화연구 [Journal of North-east Asian Cultures]
  • 간기
    계간
  • pISSN
    1598-3692
  • 수록기간
    2001~2026
  • 등재여부
    KCI 등재
  • 십진분류
    KDC 910 DDC 950

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