Earticle

초록

영어

There was Gwangjoo-Yoosooboo(廣州留守府) the governing office of Gwangjoo province in the Namhansanseung walled fortress. And Yoosoo(留守) was the governor of Gwangjoo and the supervisor of its administration, military force and police duties, whereas Pankwan(判官) the magistrate was the actual executor who resided in the fortress. There are also Podogoonkwancheong(捕盜軍官廳) the police office, Sooeoyeong(守禦營) the military training office, Goonroicheong(軍牢廳) the military police and the military prison, all of these were actually controlled by Pankwan. And the prisons were also located beside the office Podogoonkwancheong and Goonroicheong, and for man and woman were separated each other. In the prison the catholics from such 14 counties of the east part of Gyeonggi province(京畿道) as Yangjoo(楊州), Yeojoo(驪州), Icheon(利川), Yanggeun(楊根), Yangji(陽智), Yangseong(陽城), Anseong(安城), Joogsan(竹山), and so forth were confined. In these prisons many of the catholics were tortured and robbed of their prorerties by the officers and guards, due to their catholic belief. Hence they were in graves agony of choosing the one between the life for betraying and the death for holding their belief. The prisoners denying betray were tortured severely, beat to death, choked to death with durable papers, hanged to death, staved to death and so on. Petrus Kim Moon-jip(金文集) from Gusan(龜山) community was confined to the prison during the longest period of 19 years and 5 months, among the prisoners' confinement. He was freed from a special pardon owing to the birth of prince in 1858, but he was captured again by the police and was executed for catholic belief in 1868. As to him, the suffering confinement was the place of purification of his soul and the good catholic religious school.

한국어

박해시대의 남한산성에는 광주유수를 그 총책임자로 하고, 판관을 그 일상적․실질적 지휘관으로 하는 포도군관청이, 어영청 등 군사훈련 기관 및 군뢰청 등 군사감옥 등과 함께 존재하고 있었다. 또한 이곳에는 광주 고을뿐만 아니라, 수어사(守禦使)를 겸대한 광주유수의 지휘 하에 있던 양주, 여주, 이천, 양근, 양지, 양성, 안성, 죽산 등 경기도 동부 지역의 14개 고을 등에서 잡혀온 많은 신자들이 체포 투옥된 감옥이 포도군관청, 군뢰청 등과 인접하여 위치하였고, 남옥과 여옥이 각각 구별된 형태로 최소한 2곳 이상 있었다. 이 옥에서는 포교와 포졸들의 토색질과 비인간적인 침학 행위로 많은 신자들이 순교와 배교의 갈림길에서 갈등하였고, 주뢰질을 당하거나 신장(訊杖)을 맞아 무수한 피를 흘리며 장살되거나, 추위와 주림과 질병에 걸려서 옥사하기도 하였다. 기해박해 때 체포되어 남한산성의 형옥에 갇혔던 구산 출신의 김문집 베드로는 무려 19년 5개월간이나 남한산성 형옥에 갇혀 있다가 특사로 석방되었으나 1868년 구산의 조카들과 함께 다시 남한산성으로 끌려와서 순교하였는데, 그에게 있어 고통스런 감옥은 영혼의 정화소였고 순교를 위한 신앙학교였다.

목차

1. 조선후기의 감옥과 천주교 신자들의 체포, 투옥
 2. 남한산성 형옥의 존치와 옥터
 3. 천주교 신자들의 옥살이
 4. 신앙증거와 순교
 Abstract

키워드

저자

• 원재연 [ Won Jae-yeon | 수원교회사연구소 책임연구원 ]

참고문헌

발행기관

간행물

표지보기 관심저널 등록

• 간행물명

  교회사학 [Research Journal of Catholic Church History]

• 간기

  반년간

• pISSN

  1738-5377

• eISSN

  2713-6027

• 수록기간

  2004~2026

• 등재여부

  KCI 등재

• 십진분류

  KDC 236 DDC 230