Earticle

초록

영어

　Waegu(Japanese Pirates) invaded in ‘Jinpogu’、 the mouth of Keum river with a large fleet of 500 ships、 July in the year of 1380。 In response、 Goryo dynasty dispatched three generals、 Na se · Shim deokbu · Choi museon to attack the Waegu’s fleet with 100 ships and they succeed in burning it up all。 But the military headquarters of Waegu had already penetrated areas、 Occhen Chungcheong bukdo。 The military headquarters of Waegu found out that all the boats they road were burned down、 went inland for 2 months and moved around。 This is called Gyeongsinnyeon(1380) Japanese raiders。 This was the most damaging and shocking event among Japanese pirates in the late Goryeo Dynasty。 Unlike other cases of Japanese pirates、 Gyeongsinnyeon(1380) Japanese raiders had leaved various aspects of japaneses pirates in the literature、 like as its command organization system、 armed equipment、 weapons、 combat capability、 and religious ceremony。 What’s surprising is that the general commander who led the large fleet of 500 ships、 was a boy who was only 15-6 years old。 And at that time、 members of the Gyeongsinnyeon(1380) Japanese raiders were mainly naval forces in Takagi and Amakusa regions of Kyushyu。 During the rebellion of the North and South court of Japan、 these two regions were closely related fo Kikuchi clan、 a key armed force in the Seiseifu(征西府)、 Kyushu’s Southern Dynasties。 Kikuchi clan was trying to control the local families、 as the member of the southern side through the religious activities of Daichi、 the zen monk。 Such Daichi’s leadership was due to his locality、 religiosity、 and political status。 After Daichi’s death、 it was the boy who was called Azibaldo by Goryeo soldiers who replaced his role。 The fact that his family was a nobleman aristocrat、 excellent martial arts、 and command ability can be pointed out as the origin of Agibaldo’s leadership。 In this paper、 it is estimated that this Azibaldo is Ikuranomiya、 which is identified only in Japanese literature sources、 and tried to reveal the substances。 　As a result、 Ikuranomiya was born in 1365 between Prince Kanyeoshi and Takemitsu Kikuchi's daughter、 and his birth is thought to have been closely related to the independence of the Seiseifu(征西府) from the Yosino court (吉野朝廷)。 Even if Ikuranomiya (Ajibaldo) is the same person、 no special contradiction is found。 Rather、 in this regard、 the birth period of Ikuranomiya、 which has not been revealed so far、 and it is possible to interpret the movement of the Seiseifu(征西府) to self-reliance complementarily and reasonably with the results of previous studies。 With historical records and data proving that Ikuranomiya was Azibaldo、 I presented a myth passed down to Ikura、 the ritual contents of Ikura Hachimangu、 and the ritual held in Sangju Kyeongsangbuk-do Korea by Gyeongsinnyeon(1380) Japanese raiders。 In addition、 through the cultural anthropological perspective of historical records of myths and Goryeo history、 Azivaldo is the same person as Ikuranomiya。

목차

1. 序論
2. 伊倉宮の正体に関する先⾏研究
2.1. ⽥原⽒能軍忠狀(『豊後⼊江⽂書』)
3. 伊倉の地理的特徴
4. 伊倉宮の出⽣と征⻄府の⾃⽴化
5. 伊倉の伝承神話と倭寇による⾼麗⼥兒の犧牲⾏爲の⽂化⼈類學的解釈
Abstract

저자

• 李領 [ 이영 | 韓国国立放送通信大学 敎授 ]

참고문헌

발행기관

간행물

표지보기 관심저널 등록

• 간행물명

  동북아시아문화학회 국제학술대회 [國際學術大會]

• 간기

  반년간

• 수록기간

  ~2022

• 십진분류

  KDC 910 DDC 950