by a study on ‘Wang Seong Guk(王城國)’ and ‘old Castle of Tong-Rae(東萊 古邑城)’ in King Seong-Deok’s(聖德王) Era of Silla, we can conclude that King Seong-Deok responded the japanese diplomatic challenges. in those days, the japanese government claimed that japan was the emperor state. also the japanese government claimed that silla king should be subject to japanese emperor. in order to respond to such a japanese claim, King Seong-Deok claimed that Silla was a ‘Wang Seong Guk’. ‘Wang Seong Guk’ meaned that King of Silla was the son of heaven. this claim of King Seong-Deok(聖德王) implied that Silla was a true emperor state but japan was a false emperor state. so japanese government banished silla delegation. in tis point, Wang Seong Guk of King Seong-Deok and emperor state of japanese government implied thet silla and japan started national and systemic competition. in order to accord to Wang Seong Guk system, King Seong-Deok constructed kwanmun- sung also old Castle of Tong-Rae in 722. old Castle of Tong-Rae was constructed as stone and earth castle. stone castle. was constructed for military defence. but earth castle was constructed for defence was constructed for diplomatic ceremony. old Castle of Tong-Rae in 722 was not the first old Castle of Tong-Rae. old Castle of Tong-Rae in 722 have reorganized the old Castle of Tong-Rae in 683. also the old Castle of Tong-Rae in 683 might be constructed about 562. but if the bae-san-sung(盃山城.) was constructed as ruling Castle about 562,, the old Castle of Tong-Rae might be constructed first in 683. so, we should conclude on the fact that the bae-san-sung was constructed as ruling Castle about 562 or not. in order to conclude that, we should study on historical materials and archeological materials also.
동북아시아문화학회 [The Association of North-east Asian Cultures]
설립연도
2000
분야
복합학>학제간연구
소개
동북아시아 문화의 다양성과 정체성을 연구 토론하고, 지역내 문화 교류의 다양한 모습을 연구하고 문화변동의 큰 틀을 집적함으로써 우리 민족 문화 및 상대 민족의 문화적 터전을 이해하여 문화공동체적 특성을 계발하고 상호 관련성의 강화를 유도하는 학술활동을 통해 동북아시아의 문화발전에 이바지함.