Earticle

초록

영어

Among the Goryeo Cheong-Sa, Kim Bu-sik’s Geon-Deok-Jeon Cho-Rye Cheng-Sa in Chapter 1 Lao-Tzu's 󰡔TaoTeChing(道德經)󰡕 saying, “It is extremely subtle and controls everything alive,” “Do” was viewed as the ability of the absolute. Kim Geuk-ki's ｢Geon- Heung-Jeol Chorye Cheong-Sa｣ is a “Cheng-Sa,”commemorating the birthday of Myeong- Jong. Regarding Tao(道) he said, It always occurs and always reconciliation comes from free of charge, and he cited the phrase of Chapter 14 of Laozi’s 󰡔TaoTeChing(道德經)󰡕. The “Do” of Lao-Tzu recognized the infinite being of no beginning or end as the absolute being and expressed the images of the absolute being in true leader, Sang-Je, and Sang-Ryeong. Kwon Geun of Joseon said, “The sky responds to those who give virtue of mercy.” Through Confucian scriptures and the Book of Odes, the Cheoningameung Theory that responds to the nature calamity was cited at the Gi-Woo-Cheng-Sa. In addition, the government building, which was written by Gongshindogam, prayed to Buk-Doo for the longevity and Gangryeong of the king to mark the birthday of Tae-Jo (Lee Seong-Ggye). Byeon Gye-Ryang had a firm belief in Taoism. In order to cope with emergency changes, he said he had to perform ancestral rites Choje raining from the sky. The two put forward Confucianism as a political justification, but tried to entrust God with faith in the harmony and praying for good luck of the climate, which is a natural disaster. In the Joseon Cheng-Sa, the images of the absolute ruler were expressed in heaven, Sang-Cheon(上天), Yeong-Gam(靈感), Sang-Je(上帝), Sang-Ryeong(上靈), Ho-Cheon(昊天), and Buk-Doo(北斗).

목차

Ⅰ. 머리말
Ⅱ. 고려 靑詞의 北極星 이미지
Ⅲ. 조선 靑詞의 北極星 이미지
Ⅳ. 맺음말
참고문헌
논문초록

키워드

저자

• 윤영숙 [ Yoon, Yung sook | 부경대학교 사학과 박사과정 수료 ]

참고문헌

발행기관

간행물

표지보기 관심저널 등록

• 간행물명

  동북아 문화연구 [Journal of North-east Asian Cultures]

• 간기

  계간

• pISSN

  1598-3692

• 수록기간

  2001~2026

• 등재여부

  KCI 등재

• 십진분류

  KDC 910 DDC 950