In literary works, “death” plays an important role in causing conflicts between characters and driving the plot. Death has the irreversibility of being unable to return to life when it dies, and therefore the inalienable intelligence of not knowing about the afterlife. This causes people to feel pain and fear of death. The description and role of death in literary works can be said to be the result of using pain and fear. However, in literary works, there are cases where the two characteristics of death are contrary. The dramatic effect is maximized by reviving the dead. Therefore, this article focuses on classical Japanese and Korean performing arts based on prior research. It was because classical performing arts had a profoundly different faith from the ancient faith of life and death, and gained widespread popular support. First of all, we summarize the flow of Japanese resuscitation stories and analyze the resuscitation stories of modern joruri and kabuki. He then compared it with the Korean “Prince of Bali” and “Simcheongjeon”. In conclusion, the Japanese idea of resuscitation tended to seek medical causal relationships in entertainment. It can also be pointed out that the idea of resuscitation is used in a funny way. On the other hand, the idea of resuscitation in Korea was used to emphasize Confucian ethics such as filial piety. That’s why the story is so far from reality.
목차
1. はじめに 2. 日本の現実的な蘇生譚 3. 親孝行のための死と蘇生 4. おわりに 参考文献
키워드
소생일본한국효기담revivalJapanKoreaFilial pietystrange story
한국일본언어문화학회 [Japanese Language & Culture Association of Korea]
설립연도
2001
분야
인문학>일본어와문학
소개
본 학회는 일본어학 및 일본문학은 물론, 일본의 정치, 경제, 문화, 사회 등의 일본학 전반에 걸친 연구 및 일본의 언어, 문화를 매체로 한 한국과의 비교 연구를 대상으로 하고 있다. 본 학회는 회원들에게 연구 발표 및 정보 교환의 기회를 부여하고 나아가 한국에서의 바람직한 일본 연구 자세를 확립하는 것을 주된 목표로 하고 있다.