西洋ㆍ日本ㆍ韓国3文化圈におけるEdgar Allan Poeとの影響関係分析研究 - 谷崎潤一郎と金東仁との美意識を中心に -
A Study on the Relationship between Poe and Three Cultural Areas in the West, Japan and Korea - Focusing on the aesthetic consciousness between Tanizaki Junichiro and Kim Dong In - 서양, 일본, 한국 3문화권에 있어서 포와의 영향 관계 분석연구 - 다니자키쥰이치로와 김동인과의 미의식을 중심으로 -
I made it clear by writing what an influential relation between various the Republic of Korea and Japan was about a mechanism of the beauty which shows in Poe's (Edgar Allan Poe) literary world (mechanism). The plan of the construction of “artificial heaven” Poe and Tanizaki two authors put up as a motif of beauty, the taste of the main character and these are really very similar. Poe's literary world is reproduced by “gold death” and “magician” in this way. Tanizaki and Poe can find a common point at the place they tried to create “heaven of gorgeous art” where, but Mr. Okamura is to “death” contrary to that which gets prosperity in Erisun by a thesis of the idea as “supreme beauty” to model “artificial heaven” naturally. To the result and the situation that a duke of “red fatal disease” and Mr. Okamura call it “immorality” by the respective “death”. Nature isn't included in “artificial heaven” by Fan flame sonata, and “artificial heaven” is born by the “chance” brought by the instinct and accident. Furious music is born through such “artificial heaven”, and shiroseishu tries to make “heaven of gorgeous art” by itself, and music is invented, but I'll be motivated by that, and the “artificial heaven” is rotted and is immorality by an act as the murder caused personally. The point that sublimation of beauty by birth and immorality of the weird beauty by “artificial heaven” which is succeeded to to Tanizaki from Poe's and succeeded to to Kim Dong In from Tanizaki couldn't be achieved is common, the trigger which puts it in the furious beauty of “neutral beauty” and Kim Dong In of Poe's “supreme beauty” and Tanizaki and pursues those beauty and, each, the difference is admitted by the contents and also the formative process of the pursued beauty.
동북아시아문화학회 [The Association of North-east Asian Cultures]
설립연도
2000
분야
복합학>학제간연구
소개
동북아시아 문화의 다양성과 정체성을 연구 토론하고, 지역내 문화 교류의 다양한 모습을 연구하고 문화변동의 큰 틀을 집적함으로써 우리 민족 문화 및 상대 민족의 문화적 터전을 이해하여 문화공동체적 특성을 계발하고 상호 관련성의 강화를 유도하는 학술활동을 통해 동북아시아의 문화발전에 이바지함.