A potential wandering of China means not only a diverting from previously programmed concept of China but also my own imagination of China in the chaotic state of a small portion of poison. A dark painful shadow grown hard like a rubber soul comes from jelly-humid spiritual darkness. The reason why a little Chinese girl utters “it is not the place I belong to” is tantamount to saying that she aboard on Sputinique travels the universe alone and realizes that she herself is “a nowhere man,” thereby attempting to escape from there like the person Truman in the movie. Freeing oneself from the past thinking rule to lead oneself to a world as it is, we need to have personal courage which will deliver us from a chaotic world. We also have to understand that a system is a tool made for human being, not even for the system itself. A system without soul is unable to become an aim. In the past two World Wars, humans were sacrificed for the system whose byproducts are still going on. First of all, individuals need to understand the system they belong to and should not give themselves up to the system. The system here is not the goal for system's sake; the system is not a godlike being. East Asians such as China, Japan, and Korea have dreams to build a world in which they have their own ideals free from the previously made system.
목차
Ⅰ. 서론 Ⅱ. 무성한 『노르웨이의 숲』으로 둘러싸인 동아시아 Ⅲ. 타락문학 Ⅳ. 悪의 체험 없이 自己実現은 있을 수 없다 Ⅴ. 결론 참고문헌 논문초록
키워드
숲동아시아타락문학룰선악WoodEast AsiaDepraved LiteratureRuleGood and Evil
저자
정승운 [ Jeong, Seung un | 전남대학교 인문대학 일어일문학과 교수. 전남대학교일본문화연구센터 소장 ]
동북아시아문화학회 [The Association of North-east Asian Cultures]
설립연도
2000
분야
복합학>학제간연구
소개
동북아시아 문화의 다양성과 정체성을 연구 토론하고, 지역내 문화 교류의 다양한 모습을 연구하고 문화변동의 큰 틀을 집적함으로써 우리 민족 문화 및 상대 민족의 문화적 터전을 이해하여 문화공동체적 특성을 계발하고 상호 관련성의 강화를 유도하는 학술활동을 통해 동북아시아의 문화발전에 이바지함.