「閔翁傳」의 ‘민옹-화자’ 구도로 보는 해학과 풍자 - 『史記列傳』과의 비교를 겸하여 -
Humor and Satire from the Structure of Min Yusin and the Narrator : with a Comparison with Shiji Liezhuan 「민옹전」의 ‘민옹-화자’ 구도로 보는 해학과 풍자 - 『사기열전』과의 비교를 겸하여 -
「Minongjeon(閔翁傳), Tale of Min Yusin」 actively intervene not only the protagonist Min Yusin, but the narrator by maintaining and emphasizing the relationship between Min Yusin and the narrator. This paper contemplates the projection of the development of their peer relationship by employing the element of humor and satire as literary devices. Taking a progressive and original view for the period, Yunam applied what he learned from The Records of the Grand Historian (史記) to his creation. Furthermore, by understanding and modifying The Records of the Grand Historian with various considerations including Yunam not only utilized literary figures of speeches, but also accommodated the content and Sima Qian’s thoughts in depth. An examination of the conflict between Min Yusin’s ideals and reality and the narrator’s internally influential relationship with Min Yusin affirms that Minongjeon delivers the subject circuitously. Min Yusin and the narrator’s relationship involves elements of encountering, sharing through a sense of kinship, and parting over the course of their deepening friendship. Because the narrator’s depression is not quite cured, it becomes clear that the humor and satire shared between Min Yusin and the narrator do not address the depression’s fundamental cause. Inner frustration and empathy toward the object of humor penetrates the inner sense of humor and satire and relates to the figuration and context of the theme of the Biography of Qu Yuan and Jia Sheng (屈原賈生列傳). Through Yunam Pak Chiwon’s Shiji (史記), a related record, it can be confirmed that the bestirringrite relates to Shiji and is arranged consistently throughout the beginning and the end of Minongjeon. In particular, but focusing on humorous factors, Yunam actively engaged in expressing the distress of characters who, at the time, struggled to adjust to the rapidly changing society. Moreover, Yunam reinvented the ubiquitous psychology of human conflict and the cycle of frustration, joy, sorrow, and consolation by grafting humor and satire into Minongjeon(閔翁傳) and empathizing with the audience.
목차
Ⅰ. 서론 Ⅱ. ‘민옹-화자’ 구도의 형성 및 풍자와 해학 제1장. 공간이동을 통해서 본 ‘민옹-화자’의 구도 제2장. ‘민옹-화자’ 구도에 드러난 개인적 성향의 해학과 풍자 Ⅲ. ‘민옹-좌객’ 전환 구도에 드러난 해학과 풍자 제1장. ‘민옹-좌객’ 구도에 드러난 사회적 성향의 해학과 풍자 제2장. ‘민옹-좌객’ 구도와 「滑稽列傳」의 구도 비교 Ⅳ. ‘민옹-화자’ 구도의 회귀 및 발분의식 제1장. 신의에 따른 ‘민옹-화자’ 구도의 변모 양상 제2장. ‘민옹-화자’ 구도에 드러난 발분의식의 내면적 변모양상 Ⅴ. 결론 참고문헌 논문초록
동북아시아문화학회 [The Association of North-east Asian Cultures]
설립연도
2000
분야
복합학>학제간연구
소개
동북아시아 문화의 다양성과 정체성을 연구 토론하고, 지역내 문화 교류의 다양한 모습을 연구하고 문화변동의 큰 틀을 집적함으로써 우리 민족 문화 및 상대 민족의 문화적 터전을 이해하여 문화공동체적 특성을 계발하고 상호 관련성의 강화를 유도하는 학술활동을 통해 동북아시아의 문화발전에 이바지함.