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[특집] 인 간

인간의 감정과 도덕 능력
The Passion and Moral Power of Man In Thomas Aquinas

첫 페이지 보기
  • 발행기관
    한국가톨릭철학회 바로가기
  • 간행물
    가톨릭철학 KCI 등재후보 바로가기
  • 통권
    제6호 (2004.03)바로가기
  • 페이지
    pp.17-51
  • 저자
    서병창
  • 언어
    한국어(KOR)
  • URL
    https://www.earticle.net/Article/A3990

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원문정보

초록

영어
Human being should have a prudence and a rightful appetite whose are one another uniting to be moral. Reason introduces a rightful end and proper means in conformity with human nature. Will morally acts by desiring them and making choice of them. There are both rational appetite of will and passion of sensible appetite in human appetite. If reason and will could not regulate and control passions, man could not be moral. How can man properly control his passion? Passion is the subject of habit and virtue like reason and will. For formation of habit, the subject should not be disposed necessarily according to his nature, should be capable of disposing well or ill to its form, should actualize a disposition which is not easily changed by acceptance of fast actions. The habit could be formed by subject’s nature and exterior principle, intensified or corrupted by like or contrary actions. Among habits virtue is a good quality in conformity with human nature. Reason have wisdom and understanding, science as intellectual knowledge, and prudence and art as practical knowledge. Will and passion have a temperance, fortitude, some various virtues whose are beyond sensible stage, justice having no concern with sense. Theological virtue consists of faith, hope and love whose are given by grace. Moral virtue is formed by rightful consideration of reason and rightful practice of will. However continence and incontinence happen in discord with reason and passion. Although such passion is more batter than that which is accord in malice, it is not right because that is discord in reason. In that case the prudence is imperfect, and the will is weak. As reason introspects doxa that produce fault passion, and fault results of excessive passion, will rightfully practices according to this means, that passion could be correct.

목차

1. 서 론
2. 습 관
 1) 습관이란 무엇인가
 2) 습관의 주체
 3) 습관의 원인
 4) 습관의 강화와 약화
3. 덕
 1) 덕의 본질
 2) 덕의 주체
 3) 여러 가지 덕
 4) 덕의 원인 
4. 도덕 능력 
5. 결 론

키워드

토마스 아퀴나스 습관 실천지 감정 절제ㆍ무절제 Thomas Aquinas Habit Virtue Practical Wisdom Passion Continence-Incontinence

저자

  • 서병창

참고문헌

자료제공 : 네이버학술정보

간행물 정보

발행기관

  • 발행기관명
    한국가톨릭철학회 [The Korean Associotion of Philosophers]
  • 설립연도
    1999
  • 분야
    인문학>철학
  • 소개
    본 학회는 가톨릭 철학자(및 유관학자)들의 연구를 증진시키고, 그 결실을 결집하여 출판하며, 국내외의 유관 학회들과의 교류를 촉진함으로써, 한국의 철학 발전에 기여함을 목적으로 한다.

간행물

  • 간행물명
    가톨릭철학 [The Catholic Philosophy]
  • 간기
    반년간
  • pISSN
    1229-2915
  • 수록기간
    1999~2020
  • 십진분류
    KDC 230 DDC 230

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