『天文類抄』‘雨’ 항목과 『開元占經』 ‘雨占’ 비교연구
A comparative Study on the wind(風) of 『chonmunryucho(天文類抄)』 and the the wind foretell(風占) of 『gaewongumkyung(開元占經)』 『천문유초』‘우’ 항목과 『개원점경』 ‘우점’ 비교연구
The chunmunryucho(천문류초) written by lee sun-ji(이순지) in the early joseon dynasty represent the Celestial planisphere knowledge and water conception during the joseon dynasty. it was because that The chunmunryucho(천문류초) had astromantic conception and yin-yang and five elements(음양오행) conception also. In the chunmunryucho(천문류초), there were the two constellations which are related to the conception of water creation and water circulation. chon-il(천일) is related to the conception of water creation. the other hand, tae-il(太一) is related to the conception of water circulation such as rain, dew, frost, snow, hail, mist, fog, cloud. tae-il(太一) makes the heavenly energy such as rain, dew, frost, snow, hail fall into earth. also tae-il(太一) makes the earthly energy such as mist, fog, cloud upto heaven. so the heavenly energy and earthly energy circulate between heaven and earth by tae-il(太一) By the comparative Study on the wind(風) of 『chonmunryucho(天文類抄)』 and the the wind foretell(風占) of 『gaewongumkyung(開元占經)』, we can conclude that The chunmunryucho(천문류 초) had a integrating conception in water creation and water circulation. but in order to stress yin-yang and five elements(음양오행), the integrating conception of the chunmunryucho(천문류초) gave more important role to yin-yang and five elements(음양오행) than to chon-il(천일) and tae-il(太一).
동북아시아문화학회 [The Association of North-east Asian Cultures]
설립연도
2000
분야
복합학>학제간연구
소개
동북아시아 문화의 다양성과 정체성을 연구 토론하고, 지역내 문화 교류의 다양한 모습을 연구하고 문화변동의 큰 틀을 집적함으로써 우리 민족 문화 및 상대 민족의 문화적 터전을 이해하여 문화공동체적 특성을 계발하고 상호 관련성의 강화를 유도하는 학술활동을 통해 동북아시아의 문화발전에 이바지함.