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특집–동아시아 지역의 인적이동과 문화교류의 역사
일본 무사와 조선 지방관리의 交流 - 야스다와 윤영규를 중심으로 -
Exchanges between Japanese Military and Korean Local Government - Focus on Yasuda and Yoon Young-kyu -
일본 무사와 조선 지방관리의 교류 - 야스다와 윤영규를 중심으로 -
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- 발행기관
- 동북아시아문화학회 바로가기
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- 간행물
- 동북아 문화연구 KCI 등재 바로가기
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- 통권
- 제66집 (2021.03)바로가기
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- 페이지
- pp.57-71
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- 저자
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- 언어
- 한국어(KOR)
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- URL
- https://www.earticle.net/Article/A391988
※ 원문제공기관과의 협약기간이 종료되어 열람이 제한될 수 있습니다.
원문정보
초록
- 영어
- In 1819, a Japanese government ship drifted to Chungcheong Province, with Yasuda and 24 people on board. After completing his three-year duties, he left Erabujima and was on his way to Satsumaburn, where he drifted and landed in Biinhyeon, Chungcheong-do. Afterwards, the process of returning to Japan via Waegwan was recorded in the form of a diary. Yoon Young-kyu, who was serving as a prefect in Biinhyeon, Chungcheong-do at that time, ran to find out that the drifting people had settled in Anpa Port. Tae-su valued the relationship between Japan and amicable relations. The lives of those who were living in a flooded boat were actually miserable. Tae-su tried to fulfill the principle of the principle by solving the problem as a leader in consideration of where he would not be punished. Looking at Tae-su, Yasuda praised him, saying, “He is always polite, humble, generous, and sincere, and he is solemn, dignified, and I respect him deeply.” In the 19th century, when there was no war in Japan, Confucian learning was more effective than martial arts, which was used as an opportunity to rise in status, and both sides of “scholar and warrior” were important. Yasuda insisted on ‘warrior’, and Taesu said that Yasuda was not like ‘warrior’. This is because at that time, the political differences between Joseon, which raised scholar, and Japan, which raised the number of warrior, were not immediately recognized. The historical records of Buddhist monk Hyun-jung and captain Ahn Eu-ki of Gangwon-do who drifted from Joseon to Daemado are examples of the Japanese treating them generously and leaving words of gratitude. The drifting people of Joseon and Japan left their hearts in writing, and Taesu and Yasuda also wanted to express their most precious feelings in writing.
목차
Ⅰ. 머리말
Ⅱ. 표류지에서의 問情
Ⅲ. ‘士’와 ‘武’의 정치문화
IV. 漂流民의 교류양상
V. 맺음말
참고문헌
논문초록
키워드
일본무사 조선의 거벽 武와士 교류양상 이별의 정 Japanese Military History The great wall of Joseon a warrior and a scholar Alternating current aspect parting affection저자
간행물 정보
발행기관
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- 발행기관명
- 동북아시아문화학회 [The Association of North-east Asian Cultures]
- 설립연도
- 2000
- 분야
- 복합학>학제간연구
- 소개
- 동북아시아 문화의 다양성과 정체성을 연구 토론하고, 지역내 문화 교류의 다양한 모습을 연구하고 문화변동의 큰 틀을 집적함으로써 우리 민족 문화 및 상대 민족의 문화적 터전을 이해하여 문화공동체적 특성을 계발하고 상호 관련성의 강화를 유도하는 학술활동을 통해 동북아시아의 문화발전에 이바지함.
간행물
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- 간행물명
- 동북아 문화연구 [Journal of North-east Asian Cultures]
- 간기
- 계간
- pISSN
- 1598-3692
- 수록기간
- 2001~2026
- 등재여부
- KCI 등재
- 십진분류
- KDC 910 DDC 950
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