This thesis compared the directivity of Korean and Chinese modernism poetry of the 1960s to the 1980s focusing on the coterie ≪Modern Poetry≫ of Korea and the coterie ≪Today≫ of China. Behind the comparison of these two motives are the April 19th Revolution of Korea and Tiananmen Square protests of China, which were important turning points in the preparation of modernity. The two revolutions were the first democratic revolutions since liberation and they had a symbolic effect on modern history and literary history and this connected with movements for modernism of the West and gave birth to unique thoughts of modernism. The coterie magazines ≪Modern Poetry≫ and ≪Today≫ were created to allow people to voice their thoughts and establish their literary positions after the first democratic revolution failed after liberation in an atmosphere of national censorship. Their greatest role was to create autonomous literary fields in which attempts could be made for pure poetic explorations in a time when realistic participation was desperately needed and to secure diversity. Modern poetry coteries particularly pry into the unconscious, or in other words, the inner consciousness and their goal was a combination of lyricism and modernity. Their internal world was in the form of individual illusions created through language and the illusions they pursue were progressed with as explorations into pure individual unconsciousness and not as reflections of reality or participation. Also, they accept modernism techniques but establish their own poetics instead of settling for a single form of esthetics and they promoted active language experiments. The psalms of coteries can be distinguished from the ‘internal worlds’ of previous poems of modernism from aspects that they are the acquisition of self-sustaining internality that possesses modernistic material foundations. Compared to this, modernism poetry of China actively utilized modernism from aspects of technique but there are many aspects of reality reflection from aspects of content. Chinese poets read books related to modernism in secret through underground reading and this became nourishment for the creation of modernism poetry. They borrowed various modernism techniques such as metaphors, montages, and automatic techniques to reveal the contradictions of suppressed realities and this was called “misty poetry” and appeared as contemporary literary thought. Ultimately, misty poetry is another name for engagement poetry that borrows modernism techniques and its modernism is similar to historical modernity that is based on historical reality.
목차
Ⅰ. 서론 Ⅱ.≪현대시≫와 ≪오늘(今天)≫동인지의 창간과 논쟁 비교 Ⅲ. 모더니즘 기법을 통한 시적 지향성 비교 IⅤ. 맺는말 참고문헌 논문초록
동북아시아문화학회 [The Association of North-east Asian Cultures]
설립연도
2000
분야
복합학>학제간연구
소개
동북아시아 문화의 다양성과 정체성을 연구 토론하고, 지역내 문화 교류의 다양한 모습을 연구하고 문화변동의 큰 틀을 집적함으로써 우리 민족 문화 및 상대 민족의 문화적 터전을 이해하여 문화공동체적 특성을 계발하고 상호 관련성의 강화를 유도하는 학술활동을 통해 동북아시아의 문화발전에 이바지함.