Earticle

초록

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From the Wei, Jin, Northern and Southern Dynasties to the Sui and Tang D ynas ties , the Yan’s family had been a f amous aristocracy by studying and carrying on the learning of Zhou-Guan and of Tso Chuan of the Confucianism although it had been in ups and downs in politics, but litter achievement was made beside Yan-zhi Yan who had some studying works on the Confucianism and the Buddhism, in a word the Yan family had fewer a chievements from Wei, J in d ynas ties to Liang Dynasty. But from the beginning of Zhi-tui Yan until the Sui and Tang Dynasties, the members of Yan’s family had been made more studying works or other achievements in Confucian Classics and other cultures, and the reason can be found it relatives in the Research Thoughts of Zhi-tui Yan. In fact, investigation on all the famous aristocracies gradually declined and disappeared in his tory from Wei, Jin, Northern and Southern Dynasties to Sui and Tang Dynasties, and the Yan family on the contrary had been developed and become prosperous, the reason we find that it strongest associated with the Research Thoughts carried on by Zhi-tui Yan. Yan zhi-tui, who was a famous s cholar that lived in l ater s tage of Northern and Southern Dynasties, went through North and South multi-regimes in his life, a nd i n this c ours e he g ained good-s ized achievements in academic works beside was an officer, and in the course he also formed his Research Thoughts, and he also utilized it as guide f or h is offspring in s tudying culture. And t hes e academic thoughts not only lain his offspring a foundation for learning culture, but also brought the Yan family great achievements in Sui and Tang Dynasty. Yan zhi-tui’s academic thoughts mainly show in methods of scholarly research and the ethics in research and the content of research, and the sources of the Research Thought of Zhi-tui Yan also come from three aspects, one is that Zhi-tui Yan absorbed the Research Thought spread during that time, one is the learning thoughts from Yan’s family, one is that Zhi-tui Yan learning from realistic experiences and all his personal understanding on studying.

한국어

안(顔)씨가문은 위진(魏晉)시대부터 수당시기에 이르기까지 비교적 유명한 호족 이었다. 비록 그들은 조정관료사회 중 고관대작으로 명성은 없었으나 높은 문화를 집안에 전수한 가문이었다. 그들은 시종일관 유학을 전수하는 것을 집안의 의무로 여긴 것이다. 특히 수당(隋唐)시기부터 안씨가문은 문화, 학술방면에서 않은 업적을 이룩한다. 이때 안씨가문은 경학(經學)으로 유명해지거나 문학사 방면에서 훈고학을 고증한 것으로 명성을 얻고 예술방면에까지 길이 이름을 남긴다. 이것은 안지추(顏 之推)의 학술사상과 큰 관련이 있는 것으로 그는 이 방면에서 연구토론과 고증의 중 요성을 주장한다. 그는 학술사상의 윤리에서 가업계승의 중시와 사상의 내용에서 새 로운 것의 창조를 강조한다. 그의 학술사상의 형성에는 세 방면의 연원이 있는데 ‘안 지추의 위진남북조시기 학술에 대한 사상적 융합’, ‘안씨가문이 가진 학술사상이 안 지추에게 미친 영향’, ‘안지추가 현실학술사상을 거울로 삼은 것과 자기학문의 체득’ 이다. 안지추는 이러한 것으로 큰 학문적 성과를 이룩한 동시에 후대에 전수한다. 이 것은 안씨가문의 이후 문화발전에 아주 훌륭한 기초를 닦는 지도역할을 한다.

목차

논문요약
前言
一、顔之推的治學思想表現
二、顔之推治學思想形成之淵源
三、顔之推治學思想對此後顔氏家族的影響
四、結語
<참고문헌>
Abstract

키워드

위진남북조시기 안씨가문 안지추 학문사상 유학 서도 Wei Jin Northern and Southern Dynasties Yan family Zhi-tui Yan Research Thought the Confucianism

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• 洪衛中 [ 홍위중 | 中國 許昌學院 魏晉文化硏究所 副敎授 ]

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