The family characteristics of Hata Uji are generally defined as Labor work groups, local-oriented, and lower-class clan groups, and this perception is supported by many researchers. However, if you look closely at Rikokushi(六国史), Shinsen- shojiroku(新撰姓氏 録), it is easy to see that Hata Uji was the largest clan group in Japanese ancient times. Therefore, there is a gap between recognition and facts and the intent of this study is to try to convert them. According to Rikokushi's records, in the early days of the ancient tombs, Hata Uji was already a major force and a large group already accounting for 8 percent of Japan's total population. In the 700s, the collective residence records of Hata Uji spreaded nationwide. In particular, Hata groups showed such enormous economic power that it would not be possible without their financial support for the construction of Emperor's palace. Based on their economic power, Hata Uji founded Hachiman Jinja(八幡神社), Inari Jinja(稲荷 神社) and Shimogamo Jinja(下鴨神社), which are loved by numerous Japanese even now In the ancient times, there are three points where the Korean immigrants arrived in Japan. First, it is a route that they departed from the south coast and arrived in Kyushu(九州). Hata Uji in this area established Hachiman Jinja. The second route was stopping over at Izumo(出 雲) and they arrived in Tsuruga(敦賀) and finally settled in Oumi(近江). Hata Uji worshipped Shilla Myojin(新羅明神) in Onjoji Temple(園城寺) in Oumi(近江). The last route was that they arrived at Naniwa(難波) via Setonaikai(瀬戸内海) and settled in Katsuragi Gose(葛城御 所) where was the native land of both Yamashiro Hata Uji(山城秦氏), and Kamo Uji(賀茂氏) who established Shimo- Kamojinja in Kyoto(京都). Minamoto Yoshiie(源義家), Yoshitsuna(義 綱) and Yoshimitsu(義光) who were the middle ancestors of Minamoto Yoritomo(源頼朝), the founder of Kamakura Bakufu(鎌倉幕府), held an adult ceremony in front of God Yamata (八 幡神), God Kamo(賀茂大明神) and Shilla Myojin(新羅明神) respectively and each was called by Yawata Taro(八幡太郎), Kamojiro(賀茂次郎) and Shillasaburo(新羅三朗), depending on each God's name.
목차
Ⅰ. 서론 Ⅱ.선행 연구와 문제 제기 Ⅲ. 秦氏의 고대 거주지 분포 Ⅳ. 결론 참고문헌 논문초록
동북아시아문화학회 [The Association of North-east Asian Cultures]
설립연도
2000
분야
복합학>학제간연구
소개
동북아시아 문화의 다양성과 정체성을 연구 토론하고, 지역내 문화 교류의 다양한 모습을 연구하고 문화변동의 큰 틀을 집적함으로써 우리 민족 문화 및 상대 민족의 문화적 터전을 이해하여 문화공동체적 특성을 계발하고 상호 관련성의 강화를 유도하는 학술활동을 통해 동북아시아의 문화발전에 이바지함.