Earticle

현재 위치 Home

[일반연구발표] 3분과 : 日本語學/日本文學/日本敎育(2)

고대 秦氏의 거주지와 인식에 관한 연구
Difference in Perception from the actual Residence distribution of Ancient Hata Uji

첫 페이지 보기
  • 발행기관
    동북아시아문화학회 바로가기
  • 간행물
    동북아시아문화학회 국제학술대회 바로가기
  • 통권
    2019년 추계연합국제학술대회 (2019.10)바로가기
  • 페이지
    pp.125-130
  • 저자
    최경진
  • 언어
    한국어(KOR)
  • URL
    https://www.earticle.net/Article/A363464

※ 원문제공기관과의 협약기간이 종료되어 열람이 제한될 수 있습니다.

원문정보

초록

영어
The family characteristics of Hata Uji are generally defined as Labor work groups, local-oriented, and lower-class clan groups, and this perception is supported by many researchers. However, if you look closely at Rikokushi(六国史), Shinsen- shojiroku(新撰姓氏録), it is easy to see that Hata Uji was the largest clan group in Japanese ancient times. Therefore, there is a gap between recognition and facts and the intent of this study is to try to convert them. According to Rikokushi's records, in the early days of the ancient tombs, Hata Uji was already a major force and a large group already accounting for 8 percent of Japan's total population. In the 700s, the collective residence records of Hata Uji spreaded nationwide. In particular, Hata groups showed such enormous economic power that it would not be possible without their financial support for the construction of Emperor's palace. Based on their economic power, Hata Uji founded Hachiman Jinja(八幡神社), Inari Jinja(稲荷神社) and Shimogamo Jinja(下鴨神社), which are loved by numerous Japanese even now In the ancient times, there are three points where the Korean immigrants arrived in Japan. First, it is a route that they departed from the south coast and arrived in Kyushu(九州). Hata Uji in this area established Hachiman Jinja. The second route was stopping over at Izumo(出雲) and they arrived in Tsuruga(敦賀) and finally settled in Oumi(近江). Hata Uji worshipped Shilla Myojin(新羅明神) in Onjoji Temple(園城寺) in Oumi(近江). The last route was that they arrived at Naniwa(難波) via Setonaikai(瀬戸内海) and settled in Katsuragi Gose(葛城御所) where was the native land of both Yamashiro Hata Uji(山城秦氏), and Kamo Uji(賀茂氏) who established Shimo- Kamojinja in Kyoto(京都). Minamoto Yoshiie(源義家), Yoshitsuna(義綱) and Yoshimitsu(義光) who were the middle ancestors of Minamoto Yoritomo(源頼朝), the founder of Kamakura Bakufu(鎌倉幕 府), held an adult ceremony in front of God Yamata (八幡神), God Kamo(賀茂大明神) and Shilla Myojin(新羅明神) respectively and each was called by Yawata Taro(八幡太郎), Kamojiro(賀茂次 郎) and Shillasaburo(新羅三朗), depending on each God's name.

목차

I.머릿말
II. 秦氏의 고대 거주지 분포
1. 大和國
2. 山城國
3. 近江国
4. 豊前国
III. 맺음말
Abstract

저자

  • 최경진 [ Choi, Kyung-Jin | 부경대학교 ]

참고문헌

자료제공 : 네이버학술정보

간행물 정보

발행기관

  • 발행기관명
    동북아시아문화학회 [The Association of North-east Asian Cultures]
  • 설립연도
    2000
  • 분야
    복합학>학제간연구
  • 소개
    동북아시아 문화의 다양성과 정체성을 연구 토론하고, 지역내 문화 교류의 다양한 모습을 연구하고 문화변동의 큰 틀을 집적함으로써 우리 민족 문화 및 상대 민족의 문화적 터전을 이해하여 문화공동체적 특성을 계발하고 상호 관련성의 강화를 유도하는 학술활동을 통해 동북아시아의 문화발전에 이바지함.

간행물

  • 간행물명
    동북아시아문화학회 국제학술대회 [國際學術大會]
  • 간기
    반년간
  • 수록기간
    ~2022
  • 십진분류
    KDC 910 DDC 950

이 권호 내 다른 논문 / 동북아시아문화학회 국제학술대회 2019년 추계연합국제학술대회

    피인용수 : 0(자료제공 : 네이버학술정보)

    함께 이용한 논문 이 논문을 다운로드한 분들이 이용한 다른 논문입니다.

      페이지 저장