Film is a realization of dream through technology. The same is true of filming an locality. The problem is who is the subject of this dream. In many films that represent Busan, the subject of this dream is often capital, and the local and local people are alienated as the other. It is not only in cinematic representation, the world before the film is already divided and partitioned through the eyes of capitalism. It can be said that ‘the distribution of the sensible’ following the ‘representative regime’ mentioned by Ranciere. In that sense, “A Midsummer’s Fantasia” creates a new meaning and affection about space through the new way of making story. This film takes the form of experiencing production and creation by revealing instead of concealing the process of representation. It basically starts with acknowledging that Gojo is a space of 'nothingness'. By acknowledging its otherness, the film engages in an interactive relationship with others in the filming process and structurally is expressed in juxtaposition of documentary and fiction. Through this process, the locality of Gojo is expanded, revitalized, and deepened into the creation of story and love. This process is the realization of the dreams overlapped on the space of real residents living in Gojo. The film does not consume the landscape, history, and people living there. Thus, it is represented both as a space of ‘nothingness’ and a space where dreams are realized, and there’s physically ‘nothingness’ is changed a possibility of projecting anything like a pure white screen. Though this film is not too big success as like block buster, there are some tourist to visit Gojo after seeing this film, and they have found nothing in Gojoshi. However, nothing at this time does not mean meaninglessness or worthlessness. Most importantly, it is the meaning of this film to those who live in Gojo. By this movie, the local people who said that it was "a village without a special thing" found this town to be a special place.
목차
Ⅰ. 부산의 영화적 재현과 타자화의 문제 Ⅱ. 아무 것도 없음의 가능성 제1장. 이야기의 결핍과 탐색담 제2장. 타자의 자리에서 대화적으로 탐색하기 Ⅲ. 장소성의 발견과 확장 제1장. 현실과 허구의 경계짓기/연결하기 제2장. 사랑과 이야기, 미완의 완성 Ⅳ. 결론 참고문헌 논문초록
키워드
장소성재현부산 영화탐색담재현의 체제감각적인 것의 분할localityrepresentationBusan filmquest storythe representative regimedistribution of the sensible
동북아시아문화학회 [The Association of North-east Asian Cultures]
설립연도
2000
분야
복합학>학제간연구
소개
동북아시아 문화의 다양성과 정체성을 연구 토론하고, 지역내 문화 교류의 다양한 모습을 연구하고 문화변동의 큰 틀을 집적함으로써 우리 민족 문화 및 상대 민족의 문화적 터전을 이해하여 문화공동체적 특성을 계발하고 상호 관련성의 강화를 유도하는 학술활동을 통해 동북아시아의 문화발전에 이바지함.