We can figure out how much Sakhalin Koreans were helpless during the Japanese colonial period, the Russia-Japan War, and the division of the South and North Korea considering their individual life. After 1990 when Korea and the Soviet Union amity treaty happened, the issue of Sakhalin Koreans’ going back to their homeland was put on the table. Ever since the end of 1980, the issue has been more showing thanks to Korea and Japan Red Cross, however only citizens who are over 65 of age and did not have any family members in Korea were allowed to enter their homeland in 1992 with Korean government’s permission. After this permission 77 people were able to come back. For the help of agreement the Korea and Japan’s agreement of returning home from abroad in 1994, the returning was taken in action so 4,116 people was able to immigrate to Korea in 2013. 52 men and 68 women over 69 were able to come back from Sakhalin and are currently living in JeongKwan new town in Busan. However, the study on their life was limited in their settlement process, daily life and their change of social life and structure. This study is focused on their places that are distinguished settlement into relocation, and even the aspect of cultural conflict from their interview. Most importantly, we tried to find out the correct answers about the critical background throughout their settlement and the influences of relocation.
목차
1. 기록과 기억의 경계 2. 귀환자의 생애시기와 역사적 사실과의 관계 3. 장소성의 상실과 장소성 회복 과정 참고문헌 Abstract
동북아시아문화학회 [The Association of North-east Asian Cultures]
설립연도
2000
분야
복합학>학제간연구
소개
동북아시아 문화의 다양성과 정체성을 연구 토론하고, 지역내 문화 교류의 다양한 모습을 연구하고 문화변동의 큰 틀을 집적함으로써 우리 민족 문화 및 상대 민족의 문화적 터전을 이해하여 문화공동체적 특성을 계발하고 상호 관련성의 강화를 유도하는 학술활동을 통해 동북아시아의 문화발전에 이바지함.