Earticle

초록

영어

Until now, the tradition of Ohoanamuchi comes from the old tradition of the Izumo district, and is said for huge religious influence to have been in this area, in view of remains. Therefore, I may be able to guess that such a situation was reflected in the myth. However, if it carries out from having put on the "Kojiki", an editor will be considered that I will tell intentionally also with the bottom. It is because the Ohokuninusi myth is drawn like a so-called hero's biography. The editor of the "Kojiki" is making so that dramatic effect may also be achieved through characters, while showing the Imperial Household ancestor absoluteness in the age of the gods. Although the "Kojiki" first volume expressed sacred of imperial ancestor, on the other hand, I also created Ohokuninusi with the divinity supporting this. It is certain to have completed that, as for terrestrial gods' so-called representative's state, this was also.

목차

1. 始めに
2. 伝承の分析と解釈
2.1 大国主神の出自
2.2 ｢稲羽之素菟｣と八十神の迫害
2.3 ｢根之堅州国｣訪問
2.4 ｢八千矛神｣
3. 結びに
参考文献
Abstract

저자

• 김상규 [ Kim, Sang-Gyu | 부경대학교 ]

참고문헌

발행기관

간행물

표지보기 관심저널 등록

• 간행물명

  동북아시아문화학회 국제학술대회 [國際學術大會]

• 간기

  반년간

• 수록기간

  ~2022

• 십진분류

  KDC 910 DDC 950