Earticle

현재 위치 Home

Section 3. 日本學

하타씨와 야와타신(八幡神)과의 관련성에 대해서
The Historical Relationship between Hata Uji and God Yawata

첫 페이지 보기
  • 발행기관
    동북아시아문화학회 바로가기
  • 간행물
    동북아시아문화학회 국제학술대회 바로가기
  • 통권
    제37차 추계연합국제학술대회 (2018.10)바로가기
  • 페이지
    pp.187-193
  • 저자
    최경진
  • 언어
    한국어(KOR)
  • URL
    https://www.earticle.net/Article/A340659

※ 원문제공기관과의 협약기간이 종료되어 열람이 제한될 수 있습니다.

원문정보

초록

영어
In this paper, I have tried to examine a cooperative relationship between Hata clan and three priests of the ancient God Yawata- Usa, Karashima, and Oga clan. First of all, Usa, a native of the Usa region, worshiped Munagata three Goddesses. Among the three goddesses of Usa clan, Ichigishima-Hime was stepping up as a deity to Kyoto Matsuo-taisha Shrine, which was founded by Hata clan in AD 701. Hata family, the immigrant from Gaya Confederacy (AD 42-532) in the southern part of the Korean Peninsula, served Ichigishima-Hime as their female shaman who sought the safety of sailing between their hometown Busan (Kimhae) in Korea and Northern Kyushu region in Japan. Currently, the three goddesses of Usa clan are enshrined as the deity of the Ushahazimang Palace in Usa City, Oita Prefecture. By taking account of this enshrinement , we can understand a close relationship among Hata, Usa clan and God Yawata. Karashima who is a same tribe of Hata clan went east and arrived the Usa district in the middle of 5th century from Kaharu Mountain in Tagawa and blended their spirit with God of Usa and built up an initial shape of God Yawata. By the way, Usa clan could have rapidly declined in relation to Iwai's rebellion against Yamato Dynasty in the late 6th century. On behalf of the fallen Usa clan, Ogahigi, a descendant of the Miwa clan, was sent from Yamato Dynasty to Usa region, took over Usa's position. On the other side, Miwa and Kamo clan had a same ancestor, at the same time, Kamo and Hata clan owned a very similar historical tale each other. This means that all these three clans had very closed relationship. I presume that Hata clan was cooperative to Ogahigi in Usa region and they built up another new Yawata religion. Later in year AD 860, Gyokyo, a Buddhist priest, shared God Yamata with Iwashimizu Hachimangu Shrine in Otokoyama Mountain in near Kyoto . In 1045, at the age of seven, Minamoto Yoshie, the ancestor of Yoritomo who opened the Kamakura Bakufu, held an adult ceremony in front of God Yawata and was called as Yawatataro that was originated from the name of God Yamato.

목차

Ⅰ.서론
Ⅱ.선행연구
Ⅲ. 야와타(八幡神)신의 제사씨족과 하타씨
1. 이찌기시마히메(市杵嶋姫)와 하타씨
2.카라시마씨(辛島氏)와 야와타신(八幡神)
3. 오가씨(大神氏)와 야와타신
Ⅳ. 결론
참고문헌
Abstract

저자

  • 최경진 [ Choi, Kyung-Jin | 부경대학교 일어일문학부 강사 ]

참고문헌

자료제공 : 네이버학술정보

간행물 정보

발행기관

  • 발행기관명
    동북아시아문화학회 [The Association of North-east Asian Cultures]
  • 설립연도
    2000
  • 분야
    복합학>학제간연구
  • 소개
    동북아시아 문화의 다양성과 정체성을 연구 토론하고, 지역내 문화 교류의 다양한 모습을 연구하고 문화변동의 큰 틀을 집적함으로써 우리 민족 문화 및 상대 민족의 문화적 터전을 이해하여 문화공동체적 특성을 계발하고 상호 관련성의 강화를 유도하는 학술활동을 통해 동북아시아의 문화발전에 이바지함.

간행물

  • 간행물명
    동북아시아문화학회 국제학술대회 [國際學術大會]
  • 간기
    반년간
  • 수록기간
    ~2022
  • 십진분류
    KDC 910 DDC 950

이 권호 내 다른 논문 / 동북아시아문화학회 국제학술대회 제37차 추계연합국제학술대회

    피인용수 : 0(자료제공 : 네이버학술정보)

    함께 이용한 논문 이 논문을 다운로드한 분들이 이용한 다른 논문입니다.

      페이지 저장