Earticle

초록

영어

Yi I appreciate the value of Lao-zi contrary to Joseon Confucian scholars’ negative attitude about Lao-zi. Yi I selected two-fifth of Lao-zi’s contents and edited newly with his annotation. According to his philosophical thought, he deleted and transformed Lao-zi’s concepts. Yi I’s studies demonstrated the connection between Taoism and Confucianism finally. Based on his studies, this paper explored several important ideas of Chun-yan. Chun-yan includes philosophical ideas such as ke-ji-zhi-yu 克己窒慾, qian-xu-zi-mu 謙虛自牧, jing-zhong-zi-shou 靜重自守 and ci-jian-lin-min 慈簡臨民, etc. With a thorough research and discussion about the concepts in Chun-yan with Confucianism’s thoughts like “li-qi 理氣”, “jiao-qi-zhi 矯氣質”, “wu-shi 務實” and so on, Yi I indicated Chun-ya’s “yi-ru-jie-lao 以儒解老” viewpoints clearly. All thing considered, Yi I comprehended the concepts of Lao-zi by using Confucian ideas, and presented a new interpretation which is distinct from tradition. He transformed, deleted the philosophical concepts of Lao-zi in accordance with Confucian thinking structure of xiu-ji-zhi-ren 修己治人, and thus he intended to emphasize on actual utility of Lao-zi. Nevertheless Yi I suggested it is possible that Confucianism embraced Taoism by building up the separated ideological system of Chunyan under the perspective of “yi-ru-jie-lao”. In other words, he considered that there is an intimate connection between the concepts of Lao-zi and the Confucian ideas, and presented the possibility to interpret Lao-zi with Confucian thought.

중국어

李珥一反朝鮮儒者傳統上對老子完全否定的態度，欣賞老子的價值，選擇《老子》五分之二的內容，重新編輯，加以註解，以他的哲學刪削轉化老子的槪念，使老子和儒家哲學能夠連結。本文探究《醇言》中一些重要觀念：《醇言》裡面有克己窒慾、謙虛自牧、靜重自守（修己）及慈簡臨民（治人）等主要的哲學觀念。進而對《醇言》的重要概念，舉出「理氣」、「矯氣質」、「務實」等概念予以探討，藉此呈現《醇言》「以儒解老」的立場。總而言之，李珥用儒家哲學的觀念來理解《老子》的概念，展示出與傳統以來不同的新解釋。 他依據修己治人的儒家思維結構，將老子哲學的概念予以轉化與刪削，並試圖強調《老子》所具有的實際效用。然而李珥在「以儒解老」的觀點之下，經由構築《醇言》的獨立思維體系，來說明了老子哲學可以吸收或容納在儒家之內。換句話說，他認為老子哲學的概念與儒家理念間其實有著緊密關聯，並藉此提出以儒家思想為中心來解釋《老子》的可能性。

목차

<中文摘要>
 一、 前言
 二、《醇言》的編排及結構
 三、「體用」與「理氣」觀念之於 《醇言》
  （一）「道」之稱為「太極」與「陰陽」之稱為「氣」
  （二）「無為而無不為」之稱為「本然之理無為而乘氣之理無不為」
  （三） 「德」之稱為「氣質之性」
 四、「修己」與「矯氣質」觀念之於《醇言》：克己窒慾、靜重自守、謙虛自牧
  （一）「虛心」作為修養的前提：「有無」之稱為「身心」
  （二） 「損」、「嗇」作為修養的基本原則
  （三）「三寶」作為修養實踐的方法（1）
  （四） 「靜重」作為修養實踐的方法（2）
 五、「治人」與「務實」觀念之於《醇言》：慈簡臨民
  （一）「聖人」作為治人主體
  （二）「無為」作為治人的根本原則
 六、結論
 參考文獻
 [Abstract]

키워드

Yi I Confucianism Taoism Chun-yan Lao-zi yi-ru-jie-lao li-qi jiao-qi-zhi Wu-shi 李珥 儒家 道家 《醇言》 《老子》 以儒解老 理氣 矯氣質 務實

저자

• 張廷熏 [ 장정훈 | ⾼麗⼤學暨國⽴政治⼤學哲學系 博⼠⽣ ]

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