Earticle

초록

영어

Wonhyo(元曉, 617-686) is harmonizing the disputes between the permanence and impermanence of the Body of Bliss(Saṃbhogakya) in an epistemological way, such as ‘being called as permanent because it is ultimately serene’, and ‘being called as impermanent because it can act anything with its dynamic movement.’ It is an inclusive theory of harmony corresponding to the middle, without sticking to one’s position, as the opposite method of Anaikntika-viruddhâvyabhicrin or Reductio ad absurdum which deduces ‘the two propositions and reasons being mutually conflicting whatever position one may follow.’ Yet, not only the method of ‘synthesizing or harmonizing the opposing perspectives’, but the logic of ‘deducing affirmation through negation’ which encompasses prasaṅga, dilemma or a fait accompli are also employed. Adversely, it comprehensively synthesizes all views from the aspects of non-duality of dharmata(性) and characteristics of all things(相) after co-relating the theory of permanence in the line of dharmat with the theory of impermanence in the line of all characteristics. It manifests bi-directional structure of open logic whether it places dharmat or characteristics as its subject. Further, it also analyzes the way of harmonizing with Buddhavacana, which was understood in the context of the true nature of things(dharmat) and logical principle (yukti). Seen from the aspects of the secret mark of Buddha, it is expressed as the 4th koṭi, in that it transcends both of the characteristics and dharmat. Meanwhile, from the aspects of the negation of both, it is expressed as the 3rd koṭi in the sense that these two positions are not different. Likewise, it manifests a theory of circulation of meaning in its way of harmonizing the disputes. Through this method, it reduces dharmat and characteristics to the non-dual middle way while creating the infinite meaning through intersecting affirmation and negation.

목차

Ⅰ. 서론
 Ⅱ. 보신 상주론과 무상론
  제1장. 보신 상주론의 입장
  제2장. 보신 무상론의 입장
 Ⅲ. 보신 상주론과 무상론의 화쟁
  제1장. 제4구를 통한 화쟁 방식
  제2장. 보신 무상론에 대한 원효의 문답
  제3장. 상주론에 대한 원효의 문답
 Ⅳ. 결론
 참고문헌
 논문초록

키워드

저자

• 김태수 [ Kim, Tae-Soo | 서울대학교 철학과 ]

참고문헌

발행기관

간행물

표지보기 관심저널 등록

• 간행물명

  동북아 문화연구 [Journal of North-east Asian Cultures]

• 간기

  계간

• pISSN

  1598-3692

• 수록기간

  2001~2026

• 등재여부

  KCI 등재

• 십진분류

  KDC 910 DDC 950