Earticle

초록

영어

When and where was the Old Testament canonised? Many would answer, “around 90’s at Yavneh.” The hypothesis of the canonization of the Old Testament at Yavneh appeared for the first time in the academia in 19 century by the first-generation Jewish historian: Heinrich Graetz. Despite the challenges by several scholars, the hypothesis is still influential, and appears in many introductory books for the Old Testament. This paper will examine the old issue with a new angle. In light of the reconstruction of the Roman administration of Judaea at the end of the first century AD, we’d like to examine how likely is it for R. Gamaliel II to have conducted the canonisation of the Old Testament along with his council at Yavneh. The outcome of the research is that the Romans would have never chosen Rabban Yohanan b. Zakkai or R. Gamaliel II as intermediaries because they were in the middle of re-arranging the Greek East without intermediaries: client kings. If Agrippa II who had a favour by the Romans was not Roman’s choice, it is highly unlikely that R. Gamaliel II was Roman’s choice. R. Gamaliel and rabbinic authority might have not exercised civil jurisdiction and his Sanhedrin seems not to have had authority to impose their decision on the canonization of the Old Testament.

한국어

야브네 정경화 가설은 유대역사가의 1세대라 할 수 있는 19세기의 하인리히 그래츠(Heinrich Graetz)부터 시작되었다. 본 연구는 로마의 시각으로 70년 이후 유대사회의 정치적, 사회적 리더쉽(leadership)을 재구성함으로서, 야브네 정경화 가설이 어느 정도 타당한지 재평가해 보고자 한다.

목차

1. 들어가며: 문제제기
 2. 미쉬나 야다임 3:5(m. Yad. 3:5)과 기존 연구의 공헌과 한계
 3. 성전파괴 이후 (AD 70년) 랍비 리더십(rabbinic leadership)의한계 이해하기 – 라반 가말리엘 2세는 유대공동체의 수장이었나?
 4. 로마역사 속에서 야브네와 정경화
 5. 나가며
 6. 참고문헌
 Abstract

키워드

저자

• 최중화 [ Junghwa Choi | 부산장신대 ]

참고문헌

발행기관

간행물

표지보기 관심저널 등록

• 간행물명

  구약논단 [The Korean Journal of Old Testament Studies]

• 간기

  계간

• pISSN

  1229-0521

• 수록기간

  1995~2019

• 십진분류

  KDC 233 DDC 220