This thesis is studied on the meaning of Kwan-Kwang(觀光) concept as seen by Prajna(般若). The term of “tourism(觀光)” originating from Kwankukjikwang(觀國之光) is used as a means of suppressing the opponent or the forestallment, as in the case of ‘kwankwangbonaeda(get rid of him)’, ‘gae-kwankwang’, ‘youk-kwankwang’. Touristification has been an issue for a long time. As such, the term “tourism(觀光)” is used in a variety of ways, from traditional meaning to netizens' slang. Considering the meaning of ‘sightseeing(觀光)’ consisting of ‘seeing(觀)’ and ‘light(光)’, it seems to be a natural consequence, but the use of the sight is merely focused on the business and economic meaning, the socio-cultural meaning is fading. Therefore, this paper attempted to recall the true meaning of ‘tourism(觀光)’ in the wisdom of ‘Prajna(般若)’. There are huge research papers all over the world in one year, but there is no one about absolute eternal life. People always seek the object of love, and the person with great minds does not stay in the opponent's world, but has to go to the world to have Jinsunmi(眞善美). ‘觀(seeing)’ has the metaphysical means, and ‘光(light)’ means ‘light without number’. Not everyone can do it, but anyone can think it.
목차
ABSTRACT I. 서론 Ⅱ. 이론적 배경 1. 지식, 지혜 및 반야 2. 반야와 진리 3. 반야(般若, prajna) Ⅲ. 관광의 뜻에 대한 기존 개념 1. 관광현상에 대한 연구개요 2. 국내ㆍ외 학자들의 정의 Ⅳ. 반야의 지혜로 본 관광의 뜻 1. ‘관(觀)’의 개념 2. ‘광(光)’의 개념 3. ‘관광(觀光)’의 뜻 Ⅴ. 결론 참고문헌
관광경영학을 실용학문의 체계로 확립하고 실천학문으로 정착시키기 위하여, 관광경영학문을 현실적응에 필요한 연구를 통해 국가관광정책의 방향을 제시하고, 관광사업자들에게는 실질적으로 도움이 되는 경영전략을 제공하며, 연구를 통하여 회원간의 친목도모와 정보교환을 함으로써 상호발전을 목적으로 한다.