This paper addresses the issue of modernity in the non-West by analysing the platform of ‘fine art’. The critical break with historical traditions is a defining feature of modernity, but this break is particularly critical for non-western cultures because for them modernisation is not separable from ‘westernisation’, and moreover it means a radical epistemic transformation. ‘Westernisation’ of Asia has been programmed along ideological lines, and this paper looks at China’s three parallel and contemporaneous ‘art worlds’ to suggest a method for analysing China’s divergent modern paths as different manifestations of a coherent civilisation. This presentation is an abridged version excerpted from a longer paper Three Parallel Artworlds-The Case of China jointly written by Chang Tsong-Zung and Johan Hartle, published in 2015.
목차
Competing and Converging Imaginaries Abstract
키워드
Modernityrevolution and ge minginstitutional critiqueartworldsexperiments with imaginationformation of social lifecultivate the selfsymbolic valorisationlogic of exhibitingcollecting and educating.
동악은 우리 민족 최상의 예술품인 토함산 석굴암이 위치하는 곳이고, 동시에 조선시대 이안눌의 동악시단이 위치한 서울의 남산이기도 하다. 이러한 종교적 예술성과 학문적 창조성을 깨닫게하며, 나아가 우리 민족미술의 정체성 확립을 위하여 미술사학계의 자양분이 되고자 함에 설립의 목적이 있다.