Earticle

초록

영어

A pessimistic philosopher, Schopenhauer is known to have opposed the optimistic ideas emphasized by the German idealists of the 19th century such as Fichte, Shelling, and Hegel. His approach was different from the tradition of the metaphysics of reason that had been more prevalent since Kant’s The Critique of Pure Reason because he suggested that the will-to-live should be substituted for reason, corresponding to Kant’s thing-in-itself or Plato’s form. Especially sexual will, to his eyes, reveals the innermost essence of everything in nature as one of the most strengthened instincts, whose causal nature is not etiologically explicable, creating not a little hostility among intellectuals. Given this, we draw a distinction between reason and sexual will by referring to Schopenhauer’s philosophical theory and illuminate what aspects sexual will shows to reason by observing Robinson Jeffers’s “Roan Stallion” and John Steinbeck’s four short stories “The Snake,” “The Chrysanthemums,” “The White Quail,” and “The Harness.” This analysis shows how, in “Roan Stallion,” the heroine California experiences an initiation process where she finds her real sexual will by an act of bestiality. Meanwhile, “The Snake” and “The Chrysanthemums” depict situations where sexual will bursts forth in the space controlled by reason in the name of cold practicality and science. Also, “The White Quail” and “The Harness” show the appearance that sexual will repressed by the power of reason gives the characters suffering and agony. Lastly, Schopenhauer’s theory of sexual will is found to account for irrational human acts behind reason and to emphasize a sort of asceticism by acknowledging and looking to its destructive power.

목차

I. 쇼펜하우어의 의지 형이상학과 성의지
 II. ｢갈색 종마｣(“Roan Stallion”)에 나타난 성의지의 슬픈 선택
 III. 성의지의 무모한 도전
 IV. 이성의 베일 뒤에 숨은 성의지의 약속
 인용문헌
 Abstract

키워드

저자

• 김은진 [ Eunjin Kim | 조선대학교 ] 제1저자
• 이건근 [ Geongeun Lee | 조선대학교 ] 교신저자

참고문헌

발행기관

간행물

표지보기 관심저널 등록

• 간행물명

  영어영문학21 [English21]

• 간기

  계간

• pISSN

  1738-4052

• 수록기간

  1967~2025

• 등재여부

  KCI 등재

• 십진분류

  KDC 840 DDC 820