Earticle

초록

영어

Koreans in Japan established ‘Poets’ Society in Osaka’, a club in 1953 and published 󰡔Jin Dal Rae󰡕, their poetry magazine. There was no doubt that main agents of club poetry movement in 50’s were men, but it couldn’t be ignored that there were records and testifications of female descriptors in the magazine. This study was aimed to examine how the female descriptors specifically described the age and what kinds of lives they were through by focusing on 󰡔Jin Dal Rae󰡕, their club magazine. In Japanese society after war, women education and women's organizations made rapid progress after ‘enfranchisement’ of GHQ and ‘Japanese women's emancipation’ directive. Koreans in Japan formed an organization, ‘Democratic Female Union of Koreans in Japan’(Female Union), and led an active movement. Unfortunately, ‘women´s liberation’ became a secondary problem before a political barrier of ‘nationality’ to Japanese women's organizations or ‘Female Union’ of Koreans in Japan. As the female descriptors of 󰡔Jin Dal Rae󰡕were benefited from public education in the Japanese language, they were aware of their national identity in Japanese society and actively participated in national movements with militant writing. Though they had a perception that it was the feudal family system that has restrained women, ‘women’s rights’ were not an urgent issue to ethnically discriminatory lives in Japan. Furthermore, more time was needed for Korean women in Japan in 50’s to overcome their internalized limitation, a wise mother and good wife syndrome. On the other hand, they were through lives in Japan in 50’s as unidentified Korean women in Japan wrote for Korean nation with fighting spirit and strong will at a place of public expression,󰡔Jin Dal Rae󰡕or sometimes shouted woe by realizing themselves as a woman, a wife, a daughter-in-law, and a mother.

일본어

在日朝鮮人たちは、1953年｢大阪詩人集団｣というサークルを作って、詩誌󰡔ヂン ダレ󰡕という機関誌を発行した。50年代當時のサークル運動の主体が男性であったこ とに疑問の余地はないが、サークル雑誌の中に収録されている女性表現者たちの記録 と証言を無視することはできないであろう。本稿では50年代のサークル誌である󰡔ヂ ンダレ󰡕の女性表現者たちの書き物を通して、彼女らが具体的にどのような形態で時 代を表現しようとしたのか、また彼女らはどのような人生を生きてきたのかを見てい く。戦後、日本社会はGHQの｢参政権付与｣と｢日本女性の解放｣の指令によって、女 性教育と女性団体は飛躍的に発展した。在日朝鮮人も、｢在日本朝鮮民主女性同盟｣ (女盟)という組織を結成して、活発な活動を見せた。しかし、日本女性団体や在日朝 鮮人の｢女盟｣は、政治的に｢民族｣という障壁の前に、｢女性解放｣を副次的な問題とし た。 󰡔 ヂンダレ󰡕の女性表現者たちは、日本語で公教育の恩恵を受けた女性たちであ り、日本社会の中で民族的アイデンティティを自覚し、闘争的な文章で民族運動に積 極的に参加した。女性を束縛してきたものは封建的家族制度であると認識していた が、日本での民族差別的な生活の中で｢女性の権利｣は差し迫った問題ではなかった。 また、50年代の在日女性たちにとって内在化された良妻賢母の限界を乗り越えるに は、さらに時間が必要だった。しかしながら、󰡔ヂンダレ󰡕という公の表現の場で、名 もない在日女性詩人たちは、時には固い闘志と意志で民族を謳い、また時には女性、 妻、嫁、母としての自分自身を認識しながら、苦悩に充ちた叫びで50年代の日本を生 きてきた。

목차

1. 머리말
 2. 50년대와 ‘여성해방’운동
  2.1 여성단체의 실상
  2.2 『진달래』와 여성
 3. 『진달래』속 여성의 표현활동
  3.1 투쟁적 글쓰기
  3.2 생활기록
  3.3 젠다로서 자각
 4. 마무리
 [參考文獻]
 
 <要旨>

키워드

저자

• 마경옥 [ 극동대학교 일본어학과 부교수, 일본근현대문학 ]

참고문헌

발행기관

간행물

표지보기 관심저널 등록

• 간행물명

  일본언어문화 [Journal of japanese Language and Culture]

• 간기

  계간

• pISSN

  1598-9585

• 수록기간

  2002~2025

• 등재여부

  KCI 등재

• 십진분류

  KDC 730 DDC 495