The concept of "multiple cultures" did not exist in postwar Japan, but the "international understanding" which gives priority to its race had substituted for the ideology. Those days most foreigners were Koreans in Japan, and the policy to them was an "assimilation policy." and assimilation was "kyosei" ideology containing the meaning of "parasitism." The 90s in Japan, although newcomers increased in number, but the governmental plan was "Japanesization" of them. It was only extension of the "assimilation policy" to a Korean in Japan. The Japanese government began to use the word "tabunka-kyosei" under such circumstances. However, even if it used the word "tabunka-kyosei", it is extension of an "assimilation policy" and there was no change in the meaning of "parasitism" being contained. Furthermore, the civic movement in connection with a newcomer advanced activity which assists with a governmental policy, without considering "tabunka-kyosei" ideology deeply. The 1980s, only the Korean educational movement in Japan put the ideology "mutualism", and promoted the movement. However, now it can concluded that the movement will also be controlled by the "tabunka-kyosei" ideology containing the meaning of "parasitism" .
한국일본언어문화학회 [Japanese Language & Culture Association of Korea]
설립연도
2001
분야
인문학>일본어와문학
소개
본 학회는 일본어학 및 일본문학은 물론, 일본의 정치, 경제, 문화, 사회 등의 일본학 전반에 걸친 연구 및 일본의 언어, 문화를 매체로 한 한국과의 비교 연구를 대상으로 하고 있다. 본 학회는 회원들에게 연구 발표 및 정보 교환의 기회를 부여하고 나아가 한국에서의 바람직한 일본 연구 자세를 확립하는 것을 주된 목표로 하고 있다.