The Buddhist policies of Japan during the Japanese occupation were reflected in the contemporary main temple ordinance, the enforcement regulations of the main temple ordinance and temple ordinance, the enforcement regulations of the main temple ordinance and the regulation of temple. All the laws and ordinances were primarily meant to allow the Chosun Government General to get the command of the personnel administration and finance of the Buddhist community and get a tight grip on it. The Chosun Government General selected 30 main temples from among every Buddhist temple in the nation, and had a right to appoint chief priests and permit the disposal of temple properties. The chief priests of the main temples were given the same treatment as high-ranking officials appointed by the Japanese emperor, and they had a great power to the extent that they were called the emperor of Buddhist districts. In Japan, the autonomy of the religious circles was guaranteed, and the Buddhist bodies were allowed to appoint superintendents and chief priests according to their own law. But the government agency was empowered to do that in our country. Priests who wanted to be chief priests of the main temples just tried to flatter government officials and were indiscreet in employing means to be chief priests, and that phenomenon resulted in detracting from their own autonomy and increasing the debts of Buddhist temples. Another reason to increase the debts of temples was the introduction of the married Buddhist priest system, which was done by priests who studied in Japan. The Buddhist community selected excellent people from among young priests and Buddhists and sent them to Japan to let them study. When they returned, most of them were married under the influence of the Japanese Buddhism. They found the Buddhist community to be in harsh circumstances,and there was a standoff between them who tried to reform Buddhism and conservatives. The marriage of Buddhist priests became prevailing, and the number of married priests was on the rise over time. That phenomenon became the cause of disputes in Buddhism after the liberation of the nation. The laws legislated by Japan were a means to ensure the efficiency of colonial rule, and Buddhist reformers including young priests who noticed the intention of Japan made sustained efforts to make the main temple ordinance abolished. In a word, Japan's colonial Buddhist policies ended up ruining the Buddhist community more violently than the Chosun Dynasty's Buddhism-oppression policy that lasted five hundred years.
목차
1. 머리말 2. 일제의 불교정책과 본사 주지의 선출 방식 3. 본사 주지의 권한과 전횡 4. 맺음말 참고문헌 ABSTRACT
동국대학교 일본학연구소 [The Institute for Japanese Studies Dongguk University]
설립연도
1979
분야
인문학>일본어와문학
소개
동국대학교 부설 일본학연구소는 일본의 역사, 문화, 사회를 연구하여 한일간의 상호이해증진과 문화교류에 이바지하고자 다음과 같은 사업을 실시한다. 첫째, 한일관계의 연구발표 및 강연회를 개최한다. 둘째, 정기 간행물과 연구도서 발간 및 자료를 수집한다. 셋째, 한일관련 연구비를 보조한다. 넷째, 내외 저명인사의 초빙과 임직원의 해외파견을 실시한다. 다섯째, 부속도서실을 운영한다. 여섯째, 기타 목적달성에 필요한 사업을 실시한다. 이상과 같은 사업을 통하여 한일관계의 이해의 폭을 넓힘으로써 지금까지 가깝고도 먼 양국관계에서 가까운 양국관계를 구축해 가는데 일조하고자 한다.