This article is for Shangshu(尚書), Maoshi(毛詩), Zhouyi(周易), Yili(儀禮), Zhouli(周 禮), Chunqiuzuozhuan(春秋左傳), Zhanguoce(戰國策), Lunyu(論語), Liji(禮記), the ‘Ruhe(如何)’, ‘Ruzhihe(如之何)’, ‘Heru(何如)’ the syntactic features and the relationship between them for a more detailed description, demonstrated ‘Heru(何如)’ and ‘Ruzhihe(如之何)’, ‘Ruhe(如何)’ these three structures have completely different origins, calipering ancient times is the coexistence of these three structures after two thousand years of slow for a long time, developed into modern Chinese language how to of. This paper also analyzes the ‘Ruzhihe(如之何)’ is the result of re-analysis ‘Zhi(之)’ shedding and sentences, to develop into modern Chinese language phrase ‘Ruhe(如何)’ of. Calipering as ‘如何’ through a series of grammar development process into modern Chinese ‘Ruhe(如何)’. This paper also special ancient Chinese language word order calipering pre-made object description, and then the word order of Chinese language paper published opinions that the Chinese language is a ‘VO’ tendentious language. ‘Ruhe(如何)’, ‘Ruzhihe(如之何)’, ‘Heru(何如)’ Has the following syntax characteristics: syntax structure subject predicate object adverbial attribute Ruhe(如何) × o × o × Ruzhihe(如之何) × o × o o Heru(何如) × o o o o Nine kinds of literature in the ancient Chinese ‘Ruhe(如何)’, ‘Ruzhihe(如之何)’, ‘Heru(何如)’, the distribution is as follows: structure literature Ruhe(如何) Ruzhihe(如之何) Heru(何如) Shangshu(尚書) 3 × × Maoshi(毛詩) 19 9 × Zhouyi(周易) 3 × × Yili(儀禮) × 1 3 Zhouli(周禮) × × × Zuozhuan(左傳) 4 1 23 Zhanguoche(戰國策) 2 × 36 Lunyu(論語) × 16 21 Liji(禮記) 2 37 9 Total 33 64 93
동북아시아문화학회 [The Association of North-east Asian Cultures]
설립연도
2000
분야
복합학>학제간연구
소개
동북아시아 문화의 다양성과 정체성을 연구 토론하고, 지역내 문화 교류의 다양한 모습을 연구하고 문화변동의 큰 틀을 집적함으로써 우리 민족 문화 및 상대 민족의 문화적 터전을 이해하여 문화공동체적 특성을 계발하고 상호 관련성의 강화를 유도하는 학술활동을 통해 동북아시아의 문화발전에 이바지함.